AbstractIn this article, I examine the seeming paradox of Hindu–Muslim romantic affairs in the wider context of communalism in Gujarat in the wake of the 2002 anti-Muslim violence. At the outset, such affairs appear to embody the most extreme form of taboo, both in their defiance of conventional arranged marriage systems (where caste endogamy and shared religious affiliation play a paramount role) as well as in the wider socio-political context in which Hindus and Muslims are viewed as irreconcilable enemies, or at least oppositional in lifestyle, beliefs, and values. Yet, while media reports in recent years have highlighted similar cases of transgressive liaisons elsewhere in India which have been met with extreme violence, the couplings which I describe in this article, are in practice tolerated by kin and neighbours as an ‘open secret’ which, while public knowledge, has not incurred strong retribution. While love has often been presented as a force for emancipation from the constraints of social conventions and norms in the popular media, I argue that this ‘toleration’ of inter-religious liaisons in the cases I describe suggests the very opposite: namely, that they do not present a significant challenge to entrenched social divisions at the local level.
Women's Roles and Conflicts in Divakaruni's Arranged Marriage
