scholarly journals Phenotype, Genotype and Environment in Architecture Case Study: Traditional Malay House, West Borneo

2020 ◽  
Author(s):  
Indah Kartika Sari ◽  
Wiendu Nuryanti ◽  
Ikaputra Ikaputra
Keyword(s):  
Physical Environment ◽  
Spatial Organization ◽  
Cultural Patterns ◽  
Relational Models ◽  
Unique Site ◽  
Late Twentieth ◽  
Repetition Pattern ◽  
The Relationship ◽  
Late Twentieth Century

Phenotype variation is produced through a complex of interactions between genotype and environment. Phenotype, genotype, and environment are addresses the relationship between architecture and identity. The term genotype biology and phenotype have been adopted into architecture in the late twentieth century. Genotypes are abstract relational models that govern the arrangement of space, and the principle of organizing space and phenotypes is the real realization of genotypes in the physical environment. The genotype is a reflection that is not only about the spatial organization but also the nature of social and cultural patterns. Then this study purpose to an understanding of the connectedness variant phenotype from a genotype and environment. The repetition pattern being stable structure in variation phenotype uses as a database to finding an identity in architecture. The method used in this research was Levi Strauss's structuralism and multi-layer of a biological system. This research samples traditional Malay houses in West Borneo, Indonesia. These houses have a unique site and existing environment. The houses can be found mainly along the river. The results found from the phenotype, genotype, and environment have value and meaning as a traditional Malay house rule in West Borneo which was always handed down from generation to generation.

Chakras and Endocrine Glands

2010 ◽  
Vol 39 (2) ◽  
pp. 21-25
Author(s):  
Andrea Jain
Keyword(s):  
Well Being ◽  
Scientific Discourse ◽  
Body Parts ◽  
Endocrine Glands ◽  
Subtle Body ◽  
Modern Yoga ◽  
Unique System ◽  
Late Twentieth ◽  
Late Twentieth Century

This paper is an exploration of preksha dhyana as a case study of modern yoga. Preksha is a system of yoga and meditation introduced by Acarya Mahaprajna of the Jain Svetambara Terapanth in the late twentieth century. I argue that preksha is an attempt to join the newly emerging transnational yoga market whereby yoga has become a practice oriented around the attainment of physical health and psychological well-being. I will evaluate the ways in which Mahaprajna appropriates scientific discourse and in so doing constructs a new and unique system of Jain modern yoga. In particular, I evaluate the appropriation of physical and meditative techniques from ancient yoga systems in addition to the explanation of yoga metaphysics by means of biomedical discourse. I will demonstrate how, in Mahaprajna’s preksha system, the metaphysical subtle body becomes somaticized. In other words, Mahaprajna uses the bio-medical understanding of physiology to locate and identify the functions of metaphysical subtle body parts and processes in the physiological body.

The Afterlife of Art and Objects

2018 ◽  
Author(s):  
James Tweedie
Keyword(s):  
Twentieth Century ◽  
Historical Narratives ◽  
Still Life ◽  
Art Cinema ◽  
Spanish Baroque ◽  
Late Twentieth ◽  
Moving Pictures ◽  
Tableau Vivant ◽  
The Relationship ◽  
Late Twentieth Century

Like the tableau vivant, the cinematic still life experienced a stunning revival and reinvention in the late twentieth century. In contrast to the stereotypically postmodern overload of images, the still life in film initiates a moment of repose and contemplation within a medium more often defined by the forward rush of moving pictures. It also involves a profound meditation on the relationship between images and objects consistent with practices as diverse as the Spanish baroque still life and the Surrealist variation on the genre. With the work of Terence Davies and Alain Cavalier’s Thérèse (1986) as its primary touchstones, this chapter situates this renewed interest in the cinematic still life within the context of both the late twentieth-century cinema of painters and a socially oriented art cinema that focuses on marginal people and overlooked objects rather than the hegemonic historical narratives also undergoing a revival at the time.

A Reading of Westcott's Gospel of Creation: An Early Venture into Ecological Theology?

2013 ◽  
Vol 12 (2) ◽  
pp. 185-202
Author(s):  
Duncan Reid
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Natural World ◽  
Close Reading ◽  
Ecological Theology ◽  
Late Twentieth ◽  
Science And Theology ◽  
Doctrine Of Creation ◽  
The Relationship ◽  
Late Twentieth Century

AbstractIn response to the contemporary ecological movement, ecological perspectives have become a significant theme in the theology of creation. This paper asks whether antecedents to this growing significance might predate the concerns of our times and be discernible within the diverse interests of nineteenth-century Anglican thinking. The means used here to examine this possibility is a close reading of B. F. Westcott's ‘Gospel of Creation’. This will be contextualized in two directions: first with reference to the understanding of the natural world in nineteenth-century English popular thought, and secondly with reference to the approach taken to the doctrine of creation by three late twentieth-century Anglican writers, two concerned with the relationship between science and theology in general, and a third concerned more specifically with ecology.

Organized Labor and the Problem of “Smokers’ Rights”

2016 ◽  
Author(s):  
Gregory Wood
Keyword(s):  
Policy Making ◽  
Labor Relations ◽  
Organized Labor ◽  
National Labor Relations Board ◽  
Smoking Restrictions ◽  
Late Twentieth ◽  
Relationship Of ◽  
The Relationship ◽  
Late Twentieth Century ◽  
Roll Back

This chapter examines the relationship of the labor movement to the decline of smokers' work cultures from the 1970s to the 1990s. As newspaper articles, letters to lobbyists, and published National Labor Relations Board (NLRB) decisions illustrate, the demise of smoking at work often intersected with the efforts of many employers to roll back the power of organized labor. Employers sometimes used no-smoking rules to discipline workers, committeemen, and union organizers for unwanted efforts to shape managerial policy making. Unions often fought for working-class smokers and their vanishing privileges, as the increasing marginalization of smoking and smokers seemed to portend the overall demise of labor's power in the late twentieth century. The NLRB discovered in numerous cases brought by workers and unions that employers tried to sidestep collective bargaining by abruptly creating new no-smoking rules and using smoking restrictions to harass union supporters.

People and the contemporary environment

2003 ◽  
Author(s):  
Sally Eden
Keyword(s):  
Environmental Management ◽  
Twentieth Century ◽  
Academic Disciplines ◽  
Human Environment ◽  
Late Twentieth ◽  
Catch Up ◽  
Ecological Science ◽  
The Relationship ◽  
Late Twentieth Century

Geographical approaches to human-environment relations have been diverse and dynamic over the last century. They have also been heavily influenced not only by academic disciplines outside geography but by popular and policy concerns outside academia. From an initial flurry of activity about how the environment influences society in the early part of the century, British geography then took a detour to other topics even as other disciplines discovered the environment as a topic of interest. This left geographers playing ‘catch-up’ in the late twentieth century, as the discipline sought to reoccupy the ground previously abandoned. This is not over yet: in the 1990s, research into ‘the environment’ and ‘nature’ was scattered across academia. This chapter examines the relationship between humans and the contemporary environment, focusing on environmental protection, environmental management and ecological science, environmental policy and management, environmentalism, and environment and history.

Training, recovery and adaptation

2013 ◽  
Author(s):  
Ken van Someren ◽  
Glyn Howatson
Keyword(s):  
Twentieth Century ◽  
Athletic Training ◽  
Physical Training ◽  
General Adaptation ◽  
Scientific Approach ◽  
Late Twentieth ◽  
Training Stress ◽  
Training Programmes ◽  
The Relationship ◽  
Late Twentieth Century

Organized physical training in the pursuit of sporting excellence is not a recent phenomenon. Reports of structured athletic training programmes date back to the ancient Greeks, when they were used for both military and Olympic preparation. Despite an extensive history, it was not until the mid to late twentieth century that what is now considered a scientific approach to training theory developed. The description of the General Adaptation Syndrome by Dr Hans Selye in 1956, which examined the relationship between training stress and adaptation, and the work of Metveyev, Harre, and others in the 1970s and 1980s developed the foundation of training theory and its application to athletic training programmes....

scholarly journals Matter Unmoored: Trash, Archaeological Consciousness and American Culture and Fiction in the 1980s

2016 ◽  
Vol 51 (2) ◽  
pp. 553-571 ◽  
Author(s):  
TIM JELFS
Keyword(s):  
United States ◽  
Public Policy ◽  
Policy Issue ◽  
Cultural Significance ◽  
Mass Consumption ◽  
Public Policy Issue ◽  
Late Twentieth ◽  
The Relationship ◽  
Late Twentieth Century ◽  
Epistemological Complexity

This article considers the cultural significance of the garbage panics of the 1980s, including the voyage of the infamous Mobro 4000 “garbage barge.” The article argues that the trash at the centre of these panics is important to our understanding of both the 1980s and the present because it demanded – and still demands – that Americans see and understand it as a class of matter unmoored from temporal as well as spatial boundaries. The alarming durability of the supposedly ephemeral refuse of a culture of mass consumption invoked an “archaeological consciousness” prone to muse upon the longevity of material remains. This consciousness was expressed in various cultural and discursive arenas throughout the 1980s, revealing that durable detritus was not just a pressing public policy issue but a marker of cultural anxieties emerging out of the operations of archaeological consciousness. From concerns about contingency of the mass-consuming culture of the late twentieth-century United States to reflections on trash's own epistemological complexity, trash spoke in unexpected ways throughout the 1980s, raising important questions about the relationship between producers of culture and their audience, whose receptiveness to the urgencies of archaeological consciousness suffers from a frustrating transience as far as trash is concerned.

The Rigor of Things

2017 ◽  
Author(s):  
Jean-Luc Marion ◽  
Dan Arbib ◽  
David Tracy
Keyword(s):  
Twentieth Century ◽  
Philosophical Methodology ◽  
Intellectual Life ◽  
The Future ◽  
The Gift ◽  
Late Twentieth ◽  
Educational Career ◽  
Relationship Of ◽  
The Relationship ◽  
Late Twentieth Century

This book provides an introduction to the life and work of philosopher and theologian Jean-Luc Marion through a set of interviews, discussing his educational career, his work on Descartes, his phenomenology, his theology, his philosophical methodology, and his views on the future of Catholicism in France. It presents all of his major ideas in fluid dialogue and conversational tone with his former student Dan Arbib. At the same time, it provides an account of French intellectual life, especially in regard to philosophy and theology, in the late twentieth century. Marion also reflects on the relationship of philosophy to history, theology, aesthetics, and literature. The dialogues include discussions of all of his books and present their central arguments in easily comprehensible fashion. They show the overall unity of his work in terms of its focus on giveness, the gift, and the event.

Part of Living in the Late Twentieth Century: Notions of Risk and Fear in Relation to Crime

2000 ◽  
Vol 33 (1) ◽  
pp. 21-36 ◽  
Author(s):  
Deborah Lupton
Keyword(s):  
Twentieth Century ◽  
Fear Of Crime ◽  
Personal Risk ◽  
Victim Status ◽  
Personal Experiences ◽  
The World ◽  
Late Twentieth ◽  
The Relationship ◽  
Late Twentieth Century

This article reports on some of the findings of a study into fear of crime among a group of Australians, examining the relationship between assessments of personal risk of being a victim of six specified crimes and worry about being a victim of these crimes. The findings revealed that while the two are related, assessments of risk tended to be higher than assessments of worry in relation to the same crime. Participants drew on their perception of their own vulnerability based on such attributes as gender, age and everyday routines, their personal experiences of crime, knowledge of others' experiences and media accounts to explain their assessments. Also underlying their notions of risk and fear were two paradoxical discourses on victimisation. The first discourse represents individuals as able to control their destiny and responsible for protecting themselves from crime. The second represented victimisation as a product of fate, against which it was impossible to fully protect oneself. It is argued that these notions of victimisation are underpinned by wider discourses in western societies that emphasise the vulnerability of individuals to risk and danger but also the importance of approaching the world as an active, entrepreneurial subject who refuses the victim status.

In My Time of Dying

2021 ◽  
Author(s):  
John Parker
Keyword(s):  
Seventeenth Century ◽  
Historical Perspective ◽  
Colonial Rule ◽  
Diverse Range ◽  
History Of ◽  
Late Twentieth ◽  
The Dead ◽  
The Relationship ◽  
Late Twentieth Century ◽  
Over Time

This book is the first detailed history of death and the dead in Africa south of the Sahara. Focusing on a region that is now present-day Ghana, the book explores mortuary cultures and the relationship between the living and the dead over a 400-year period spanning the seventeenth to twentieth centuries. The book considers many questions from the African historical perspective, including why people die and where they go after death, how the dead are buried and mourned to ensure they continue to work for the benefit of the living, and how perceptions and experiences of death and the ends of life have changed over time. From exuberant funeral celebrations encountered by seventeenth-century observers to the brilliantly conceived designer coffins of the late twentieth century, the book shows that the peoples of Ghana have developed one of the world's most vibrant cultures of death. The book explores the unfolding background of that culture through a diverse range of issues, such as the symbolic power of mortal remains and the dominion of hallowed ancestors, as well as the problem of bad deaths, vile bodies, and vengeful ghosts. The book reconstructs a vast timeline of death and the dead, from the era of the slave trade to the coming of Christianity and colonial rule to the rise of the modern postcolonial nation. With an array of written and oral sources, the book richly adds to an understanding of how the dead continue to weigh on the shoulders of the living.

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