scholarly journals STRENGTHENING BHINNEKA TUNGGAL IKA AS AN IDENTITY AND UNIFIER OF THE NATION: REALIZING A PEACEFUL ISLAM AND STATEHOOD HARMONIZATION

ADDIN ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 55
Author(s):  
Egi Sukma Baihaki
Keyword(s):  
Social Order ◽  
Religious Communities ◽  
Important Thing ◽  
The Social

<p>The development of the word and the rise of acts such as the destruction of worship houses disputes between religious communities and the acts of terrorism can harm the social order that has been well tied by Bhinneka Tunggal Ika. Thus, understanding about “Bhinneka Tunggal Ika” is an important thing to be concerned and maintained by all elements of the nation. Because the diversity that has existed in Indonesia is a noble heritage deposited by the predecessors to be continued and maintained. Strengthening Bhinneka Tunggal Ika will be needed to reinforce the identity of Indonesia, and become a unifying media for any different faction to unite and to create the peaceful, secure, and prosperous life.</p>

scholarly journals ‘This is Not the Holy Land’: Gendered Filipino Migrants in Israel and the Intersectional Diversity of Religious Belonging

2013 ◽  
Vol 3 (1) ◽  
pp. 6-21
Author(s):  
Vivienne Jackson
Keyword(s):  
Social Order ◽  
Social Research ◽  
Religious Faith ◽  
Religious Communities ◽  
Positive Outcomes ◽  
Holy Land ◽  
The Social ◽  
Filipino Migrants ◽  
Gendered Patterns ◽  
And Gender

Social research has highlighted the positive outcomes of religious faith and practice for integration and belonging amongst migrants of different genders. However narratives of Filipino migrants in Israel suggest that religion, gender and belonging may not go hand-in-hand. By applying Anthias’ intersectional framework of ‘translocational positionality’, a wider range of religious faith can be taken into account beyond gendered patterns amongst participants and activists in religious communities. Religious belief and gender intersect with other social locations, leading to the expression of complex orientations to belonging: where people believe they fit into the social order. Going beyond the categories of religion and gender to take in other intersections is essential in understanding the experiences of “non-organised” believers – and non-believers – as well as active religious participants.

scholarly journals GOD IS TELLING US SOMETHING

2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Joshua Sabih
Keyword(s):  
Public Space ◽  
Social Order ◽  
Global Scale ◽  
Religious Communities ◽  
The Public ◽  
Health Authorities ◽  
The Social ◽  
Abrahamic Religions ◽  
The Many ◽  
A Site

The conflicting and different reactions to Covid-19 pandemic, ranging from a willingness to cooperate with health authorities to a violent rejection of all decisions and measures suggested or taken by local and international authorities are but expressions of framing meanings of and finding answers to why Covid-19 broke out on a such global scale beyond biological boundaries. This is to show why epidemics such as Covid-19 deserve to be investigated within their broader cultural, political, scientific, and geographic contexts. Religion or the religious rationale once again has made itself a site of interest in the public space; both as one of the many competing explanatory frameworks and as a scapegoat for contributing to the breakdown of the social order and for promoting unscientific, irrational and superstitious understandings and interpretations of Covid-19. As a matter of fact, certain religious communities across all the Abrahamic religions do present theological and eschatological interpretations of the pandemic. As we shall see, Messianic Jewish groups actually present a hermeneutical framework that consists of a theological-eschatological framework of the Covid-19 pandemic and a socio-political pantheism plan of action the aim of which is to maintain the believer immune to the attacks of secularism and its ills. On the latter point, I find Rabbi Amnon Yitzhak’s explanatory framework of the Covid-19 pandemic very informative as both to how the religious rationale is still at work in post-secular societies, and why Jewish ultra-orthodoxy’s theological-eschatological explanation and social pantheist response are worth investigating. In this article, Rabbi Amnon Yitzhak’s “perception, interpretation and response” to the Covid-19 pandemic and its global impact on both the biological and the social aspects shall be the primary subject of our analysis.

The Social Order Yields to Functional Analysis

1958 ◽  
Vol 3 (6) ◽  
pp. 158-160
Author(s):  
LAWRENCE SCHLESINGER
Keyword(s):  
Functional Analysis ◽  
Social Order ◽  
The Social

Sex and the Social Order.

1946 ◽  
Author(s):  
Georgene H. Seward
Keyword(s):  
Social Order ◽  
The Social

George Hoggart Toulmin: politics and geology

1978 ◽  
Vol 8 (4) ◽  
pp. 481-481
Author(s):  
ROY PORTER
Keyword(s):  
French Revolution ◽  
Social Order ◽  
Lower Class ◽  
Great Distance ◽  
The Earth ◽  
Christian View ◽  
The Social ◽  
French Enlightenment ◽  
Political Conservatism ◽  
History Of

The physician George Hoggart Toulmin (1754–1817) propounded his theory of the Earth in a number of works beginning with The antiquity and duration of the world (1780) and ending with his The eternity of the universe (1789). It bore many resemblances to James Hutton's "Theory of the Earth" (1788) in stressing the uniformity of Nature, the gradual destruction and recreation of the continents and the unfathomable age of the Earth. In Toulmin's view, the progress of the proper theory of the Earth and of political advancement were inseparable from each other. For he analysed the commonly accepted geological ideas of his day (which postulated that the Earth had been created at no great distance of time by God; that God had intervened in Earth history on occasions like the Deluge to punish man; and that all Nature had been fabricated by God to serve man) and argued they were symptomatic of a society trapped in ignorance and superstition, and held down by priestcraft and political tyranny. In this respect he shared the outlook of the more radical figures of the French Enlightenment such as Helvétius and the Baron d'Holbach. He believed that the advance of freedom and knowledge would bring about improved understanding of the history and nature of the Earth, as a consequence of which Man would better understand the terms of his own existence, and learn to live in peace, harmony and civilization. Yet Toulmin's hopes were tempered by his naturalistic view of the history of the Earth and of Man. For Time destroyed everything — continents and civilizations. The fundamental law of things was cyclicality not progress. This latent political conservatism and pessimism became explicit in Toulmin's volume of verse, Illustration of affection, published posthumously in 1819. In those poems he signalled his disapproval of the French Revolution and of Napoleonic imperialism. He now argued that all was for the best in the social order, and he abandoned his own earlier atheistic religious radicalism, now subscribing to a more Christian view of God. Toulmin's earlier geological views had run into considerable opposition from orthodox religious elements. They were largely ignored by the geological community in late eighteenth and early nineteenth century Britain, but were revived and reprinted by lower class radicals such as Richard Carlile. This paper is to be published in the American journal, The Journal for the History of Ideas in 1978 (in press).

Issues of non-standard employment: social and hygienic aspects

2020 ◽  
pp. 392-398
Author(s):  
S. A. Druzhilov
Keyword(s):  
Social Order ◽  
Labor Relations ◽  
Well Being ◽  
Labor Rights ◽  
Precarious Employment ◽  
Employment Conditions ◽  
The Social ◽  
Two Factors ◽  
Labor Safety ◽  
Typical Model

Drastic transformations of the social and labor sphere have led to the emergence of new health risks and sanitary and hygienic problems associated with unreliability of employment. A new socio-economic and psychological phenomenon “precarity” has emerged, which has aff ected the employment conditions of employees, so the description of the phenomenon “precarity” needs to be clarifi ed.The forms of labor employment that diff er from the typical model and worsen the employee’s situation are considered. The criteria based on which non-standard employment is considered unstable are given.Generalized types of unstable employment are identifi ed, the specifi city of which is determined by a combination of two factors: working time and the term of the contract. Unstable working conditions are possible not only in informal employment, but also in legal labor relations. Unreliability and instability of labor has an objective character and is a natural manifestation of the emerging economic and social order. The phenomenon of “precarity of employment” appears as a new determinant of the health of employees. The main feature when referring employment and labor relations to the phenomenon of “precarity” is their unreliability.Specifies the terms used: “precariat”; “precarious work”; precompact; the precariat. An essential characteristic of precarious employment is the violation of social and labor rights and lack of job security. A significant indicator of precarity is underemployment. Precarity induces the potential danger of dismissal of the employee and the resulting stress, psychosomatic disorders and pathological processes in the psyche.Precarious employment and related labor relations have become widespread. Many employees are deprived of social guarantees, including those related to labor safety, payment for holidays and temporary disability, and provision of preventive measures. Th is leads to a violation of the state of well-being, as well as the deterioration of individual and public health.

OPTIMALISASI PENGELOLAAN PERKEMBANGAN SOSIAL EMOSI ANAK USIA DINI

Edupedia ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 59-66
Author(s):  
Khulusinniyah ◽  
Farhatin Masruroh
Keyword(s):  
Early Childhood ◽  
Social Development ◽  
Social Relationships ◽  
Emotional Development ◽  
Emotional Reactions ◽  
Early Age ◽  
Important Thing ◽  
Emotion Development ◽  
Social Emotion ◽  
The Social

The social-emotionaldevelopment of children is important to be developed from an early age. The emotionaldevelopment in early childhood, takes place simultaneously with their social development. Even there is claim that their emotional development is influenced by their social development. Itcaused by the emotional reactions displayed by early childhood as a response to the social relationships that they live with other people. The emotional development of early childhood can also affect the sustainability of social relationships. Stimulation is an important thing to give by early childhood educators and parents so they can optimize their social emotion development. With this treatment, they can grow into the life ready person in facing the complex future.

Richard Mackenney, Venice as the Polity of Mercy: Guilds, Confraternities, and the Social Order, c. 1250–c. 1650. Toronto Italian Studies. Toronto, Buffalo, and London: University of Toronto Press, 2019, xiii, 471.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 551-552
Author(s):  
Thomas Willard
Keyword(s):  
Social Order ◽  
Merchant Of Venice ◽  
Legal Scholar ◽  
University Of Toronto ◽  
Italian Studies ◽  
The Merchant Of Venice ◽  
The Social ◽  
University Town ◽  
The University

Shakespeare is well known to have set two of his plays in and around Venice: The Merchant of Venice (1596) and The Tragedy of Othello, the Moor of Venice (1603). The first is often remembered for its famous speech about “the quality of mercy,” delivered by the female lead Portia in the disguise of a legal scholar from the university town of Padua. The speech helps to spare the life of her new husband’s friend and financial backer against the claims of the Jewish moneylender Shylock. The play has raised questions for Shakespearean scholars about the choice of Venice as an open city where merchants of all nations and faiths would meet on the Rialto while the city’s Senate, composed of leading merchants, worked hard to keep it open to all and especially profitable for its merchants. Those who would like to learn more about the city’s development as a center of trade can learn much from Richard Mackenney’s new book.

Conclusion: Rethinking Punishment

2018 ◽  
Author(s):  
Didier Fassin
Keyword(s):  
Social Inequality ◽  
Political Violence ◽  
Social Order ◽  
Social Groups ◽  
The Social ◽  
Ideal Language ◽  
The Status ◽  
The Ideal

If punishment is not what we say it is, if it is not justified by the reasons we invoke, if it facilitates repeat offenses instead of preventing them, if it punishes in excess of the seriousness of the act, if it sanctions according to the status of the offender rather than to the gravity of the offense, if it targets social groups defined beforehand as punishable, and if it contributes to producing and reproducing disparities, then does it not itself precisely undermine the social order? And must we not start to rethink punishment, not only in the ideal language of philosophy and law but also in the uncomfortable reality of social inequality and political violence?

An Ancient Dream Manual

2020 ◽  
Author(s):  
Peter Thonemann
Keyword(s):  
Social Order ◽  
Natural World ◽  
Dream Interpretation ◽  
Greek Literature ◽  
Roman World ◽  
Road Map ◽  
The Social ◽  
Roman Antiquity ◽  
Analytical Tools ◽  
Life Career

Artemidorus’ Oneirocritica (‘The Interpretation of Dreams’) is the only dream-book which has been preserved from Graeco-Roman antiquity. Composed around AD 200, it is a treatise and manual on dreams, their classification, and the various analytical tools which should be applied to their interpretation. Artemidorus travelled widely through Greece, Asia, and Italy to collect people’s dreams and record their outcomes, in the process casting a vivid light on social mores and religious beliefs in the Severan age. This book aims to provide the non-specialist reader with a readable and engaging road-map to this vast and complex text. It offers a detailed analysis of Artemidorus’ theory of dreams and the social function of ancient dream-interpretation; it also aims to help the reader to understand the ways in which Artemidorus might be of interest to the cultural or social historian of the Graeco-Roman world. The book includes chapters on Artemidorus’ life, career, and worldview; his conceptions of the human body, sexuality, the natural world, and the gods; his attitudes towards Rome, the contemporary Greek polis, and the social order; and his knowledge of Greek literature, myth and history. The book is intended to serve as a companion to the new translation of The Interpretation of Dreams by Martin Hammond, published simultaneously with this volume in the Oxford World’s Classics series.

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