Conclusion: Rethinking Punishment

2018 ◽  
Author(s):  
Didier Fassin
Keyword(s):  
Social Inequality ◽  
Political Violence ◽  
Social Order ◽  
Social Groups ◽  
The Social ◽  
Ideal Language ◽  
The Status ◽  
The Ideal

If punishment is not what we say it is, if it is not justified by the reasons we invoke, if it facilitates repeat offenses instead of preventing them, if it punishes in excess of the seriousness of the act, if it sanctions according to the status of the offender rather than to the gravity of the offense, if it targets social groups defined beforehand as punishable, and if it contributes to producing and reproducing disparities, then does it not itself precisely undermine the social order? And must we not start to rethink punishment, not only in the ideal language of philosophy and law but also in the uncomfortable reality of social inequality and political violence?

scholarly journals Nisā` Diction as the Concept of Women's Domestic Social Piety in al-Qur’an

2021 ◽  
Vol 5 (2) ◽  
pp. 169-186
Author(s):  
Muhamad Hanif
Keyword(s):  
Gender Studies ◽  
Social Order ◽  
Research Results ◽  
Library Research ◽  
Women's Participation ◽  
The Social ◽  
Domestic Roles ◽  
Islamic View ◽  
The Ideal

This library research analyzes the word Nisā` in al-Qur'an, which describes the women’s domestic roles and standards of social piety in Islamic view. It uses the philosophical-hermeneutical approach and social piety theory to analyze the data. This research results in three main findings: First, social piety in Islam manifests responsibility as God's caliphs on earth. Second, one of social piety description  in Islam is by the use of word Nisā` repeatedly in different verses and surahs of al-Qur'an. The last, Nisā` diction to describe the social piety concept, according to al-Qur'an, places women in the domestic dimension to show women's participation as God's caliphs on earth in building the ideal social order. This research contributes to the gender studies overlooked by previous researchers, as the concept of Nisā` in al-Qur'an was ignored.

Social Inequalities

2019 ◽  
pp. 646-652
Author(s):  
Raj Kollmorgen
Keyword(s):  
Income Inequality ◽  
Social Inequality ◽  
Social Stratification ◽  
Relative Deprivation ◽  
Social Inequalities ◽  
Social Groups ◽  
Radical Change ◽  
Social Transformations ◽  
The Social ◽  
The Impact

Social inequality means the existence of social status groups and, therefore, a normatively embedded structure of social stratification. This chapter deals with social inequalities and their dynamics as conditional and causal factors and as results of processes of radical change. Concerning the first aspect, the chapter discusses social class inequalities and dynamics of (absolute) impoverishment, relative deprivation, and rising expectations among certain social groups that may determine ‘transformative’ pressure or even revolutionary situations. Regarding the impact of social transformations on social inequalities, the chapter suggests that the more radical and complex the social transformations, the greater are their effects on social structures and regimes of social inequality. This thesis is underpinned by providing empirical findings on social mobility and income inequality in different historical waves and (sub-)types of transformation. Finally, the chapter identifies seven crucial bundles of factors determining the extent of income inequality as an outcome of current societal transformations and their characteristics.

Dynamics of the social structure of the Russian middle class

2016 ◽  
Vol 11 (3) ◽  
pp. 44-54
Author(s):  
Алексеенок ◽  
Anna Alekseenok ◽  
Гальцова ◽  
Anna Galtsova
Keyword(s):  
Middle Class ◽  
Social Structure ◽  
Social Groups ◽  
Value Orientations ◽  
Social Self ◽  
Self Assessment ◽  
Financial Position ◽  
The Social ◽  
The Status ◽  
Analysis Of Dynamics

The article presents a study of the dynamics of the social structure of the Russian middle class. It examines the dynamics of a number of different social groups in Russia in 2003-2014, «blocking» signs for the population which is not a member of the middle class, 2003-2014, self-assessment of the dynamics of 2014 and the possible dynamics for the next year of the financial position in the last year prior the survey in the different groups of the population. Also the analysis of dynamics of value orientations of different population groups, social identity, of the ways and the main types of leisure in the middle class is held. The article compares the model of Russian social structure, built on the basis of social self-assessment of the status of the Russian people in 2014 and 2000.

Review of periodical articles

Urban History ◽  
2016 ◽  
Vol 43 (2) ◽  
pp. 306-335
Author(s):  
JELLE HAEMERS ◽  
GERRIT VERHOEVEN ◽  
JEROEN PUTTEVILS ◽  
PETER JONES
Keyword(s):  
Social Order ◽  
Western Europe ◽  
Social Groups ◽  
The North ◽  
South West ◽  
The Social ◽  
Depth Analysis ◽  
Urban Elites ◽  
Patrilineal Descent ◽  
North Western

One of the key concepts of Max Weber's writings on cities was that in north-western Europe, the landed nobility and urban elites were clearly distinguished. For Weber, this was indeed a main reason to locate the occidental city in the north rather than in the Mediterranean. Christof Rolker tackles this question in his ‘Heraldische Orgien und Sozialer Aufstieg. Oder: Wo ist eigentlich “oben” in der spätmittelalterlichen Stadt?’, Zeitschrift für Historische Forschung, 52 (2015), 191–224. The in-depth analysis of one of the largest and at the same time most widespread armorials in the late medieval Holy Empire, namely that of Konrad Grünenberg (d. 1494), demonstrates that in Konstanz (where Grünenberg lived) guilds (and not the nobility) first insisted on patrilineal descent as a proof of status. Traditionally, Grünenberg is seen as a paradigmatic social climber, as he left his guild to join the society of the local nobility (called ‘Zur Katz’). Yet his sumptuous armorial, containing over 2,000 coat of arms mainly from the south-west of the Empire, does not mention any single member of this noble society. Instead, it praises the tournament societies of which Grünenberg was not a member, and highlights chivalric events in which he never participated. This, Rolker argues, indicates that armorials were not only about status already gained or to be gained, but also a manual for contemporaries to discuss the social order in a more abstract way. In his ‘Wappenbuch’, Grünenberg constantly explains why he could not join the noble societies he praised, while at the same time he ignored the ‘Zur Katz’ association of which he was a member. Therefore, Rolker concludes that it was not only members (or would-be members) of the respective social groups who knew and reproduced social codes. So the boundary between noble and urban elites was more blurred than Weber claimed – though Rolker is of course not the first to criticize Weber on this. Clearly, Grünenberg's armorial was part and parcel of a wider discussion of origins and kinship, namely patrilineal kinship that took place in several social milieux, rather than simply a book which displayed inherited status.

scholarly journals The Latest Methods of Improving the System of Social Services in Ukraine

2020 ◽  
pp. 213-221
Author(s):  
O. Shubna ◽  
◽  
Y. Denysova ◽  
A. Sanchych ◽  
A. Marylova ◽  
...  
Keyword(s):  
Social Services ◽  
Social Order ◽  
Professional Training ◽  
Service Providers ◽  
Entrepreneurial Activity ◽  
Order System ◽  
Business Climate ◽  
Innovative Method ◽  
The Social ◽  
The Status

The article analyzes one of the effective innovative tools used by the united territorial communities in the provision of social services, the social order. It was found that the social order system can promote the development of entrepreneurial activity in the regions. In the case of its widespread use, residents are interested in joining this type of activity, creating business structures or acquiring the status of private entrepreneurs. This contributes to the expansion of employment, training and retraining, the development of the business climate, stimulates the development of civil society through its participation in the process of social procurement and social responsibility. It is determined that in order to provide a social order on a real competitive basis, it is necessary to ensure absolute equality of service providers – state, municipal, private, public, religious, individuals, etc. And this is possible only if the autonomy of utilities, their transition to the status of utilities, which should be provided for in the new law on social services. It is determined that an innovative method of social policy is an integrated approach to the provision of social services, which significantly enhances their effectiveness due to improved coordination of social services. It was found that the key problems that in practice complicate the use of the social order mechanism as an innovative method of improving the provision of social services in OTG, are insufficient regulatory support; opposition from state entities that provide social services; non-acceptance by public authorities of "third sector" organizations as an equal partner for social cooperation, leveling their role in providing social services; lack of relevant experience in joint implementation of tasks related to the provision of social services, low level of professional training of many non-governmental organizations.

scholarly journals COMMUNITY OF CHILDREN INMATES AND ASSISTANCE SYSTEM IN THE PENITENTIARY: The Impact of Child Social System to the Assistance Process at Kutoarjo Children Penitentiary

2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari
Keyword(s):  
Social Order ◽  
Social System ◽  
Social Groups ◽  
Human Beings ◽  
Assistance Program ◽  
Whole Process ◽  
The People ◽  
The Social ◽  
The World ◽  
The Impact

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.

scholarly journals Superhero of the Polish People’s Republic on the Example of Andrzej Kondratiuk’s Hydro-puzzle

2019 ◽  
Vol ENGLISH EDITION (1) ◽  
pp. 112-125
Author(s):  
Tomasz Kuźmicz
Keyword(s):  
Social Order ◽  
Western World ◽  
The Social ◽  
The Ideal

In my essay I try to depict the superheroes from Polish People’s Republic and how they served as embodiments of the ideal vision of a proper citizen, as advocated by the communist authorities. I also trace the differences between them and their Western counterparts, such as Superman or Batman, based on the example of Andrzej Kondratiuk’s Hydro-puzzle. First of all, the social order they upheld and tried to maintain was presented by propaganda as a total antithesis of the Western world – consumptionist, filled with depravation – the root of all imaginable evil. In spite of that, Hydro-puzzle was not only a grotesque parody of American superhero films but also a mocking critique of the communist reality.

scholarly journals Threatening the Social Order

2020 ◽  
Vol 4 (1) ◽  
pp. 227-249
Author(s):  
Ana Ivasiuc
Keyword(s):  
Social Order ◽  
Moral Values ◽  
Status Quo ◽  
Critical Examination ◽  
The Social ◽  
The Status ◽  
Contemporary Context

One of the most productive loci for the analysis of the security – morality nexus is the making of security laws and norms which reveals the ways in which the social order is perceived to be under threat. This article argues for a critical examination of the moralities underlying the security paradigm, or else ‘the securitarian moral assemblage’, through the example of how the Roma are targeted by security laws, decrees, and measures in Rome. Moral values underpinning the social order become particularly visible in security laws, as these laws betray that which requires enhanced protection, and what is seen to produce the existential danger that jeopardizes the status quo. Taking a closer look at the practices that are framed as morally dubious and increasingly repressed and controlled helps us make sense of the moral underpinnings that serve the reproduction of a social order presaged upon exacerbated consumption and the production of inequalities. Such an approach goes beyond merely illuminating the dynamics of exclusion grounded in the racialization and discrimination to which the Roma are undoubtedly subjected. It establishes a link between the explosion of security narratives, practices, and measures, and the larger contemporary context of capitalism and the current protracted crisis that it has engendered.

A Holy Week Carnival, The Iberoamerican Theater Festival of Bogotá

2016 ◽  
Author(s):  
Paolo Vignolo
Keyword(s):  
Systematic Study ◽  
Social Order ◽  
Status Quo ◽  
Resource Exploitation ◽  
Social Crisis ◽  
The Social ◽  
Ritual Sacrifice ◽  
The Status

This chapter explores the entangled relations of a contemporary and post- traditional festival with a much older festive substrate associated with Holy Week and Carnival. In this sense it is not intended as a systematic study of the Iberoamerican Theater Festival of Bogotá (ITFB), much less as a summary of its more than two decade long history. My more modest goal is to read this festival as a material and rhetorical dispositif arising in response to a social crisis (Castro Gómez, 2011), closely related to what I have called elsewhere regimes of festive alteration (Vignolo, 2015: 138-159): 1 The fiesta-bonanza, distinguished by excess and associated with human, territorial, and resource exploitation on the frontier of capitalist expansion (Braudel, 2002; Taussig, 1980: xii). 2 the fiesta-revolution, dominated by the trope of inversion and aiming to undermine the status quo, disrupt the social order, and scramble established dichotomies (Bakhtin, 1984; Eco, 1984). 3 The fiesta-passion, where the ritual sacrifice of a savior figure provides the community with a chance to separate from the conflicts that threaten its unity, through the trope of transfiguration. (Girard 1977; Esposito, 2003). Intertwined, superimposed, and interarticulated, they encompass practically all the festive events of the last 30 years in Colombia, it would be possible to trace their genealogy back to colonial times (Vignolo, 2015: 139).

Desacralization of Marriage in the Islamic Community of Javanese Farmers

2020 ◽  
Vol 13 (1) ◽  
pp. 89
Author(s):  
Sardjuningsih Sardjuningsih
Keyword(s):  
Social Process ◽  
Field Research ◽  
Phenomenological Approach ◽  
Community Leaders ◽  
Social Facts ◽  
Social Fact ◽  
The Social ◽  
The Status ◽  
Better Than ◽  
The Ideal

<p><strong><em>Field research with a phenomenological approach, in the District of Kabuh-Jombang. The barren rural socio-geographical setting makes tradition basics a reference and measure of norms of action. The uniqueness of this study with previous research is the process of reducing the sacredness of marriage by placing the status of Widower or Widow better than the status of an old spinster or old age. Research with a Phenomenological approach with Robert Merton's Structural-Functional analysis knife rests on deep interview techniques of 20 informants consisting of couples who experience young and divorced couples, families, and community leaders. produce conclusions that the tradition of underage marriage is a social fact, a habit that still continues to this day, constructed with noble and sacred meaning. In the social process the Nobleness of meaning is not supported by other social facts, that being a widower or widow is better than being an old woman or old woman. This puts divorce better than maintaining marriage. This pragmatic outlook is contrary to the ideal ideals of a sacred marriage. The result of a complex divorce is a negative new social fact that is neglecting the rights of children to be paid by their parents. This negative social fact is due to the dysfunctional social control and social structure of the process of adaptation to change.</em></strong></p>

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