A theological reflection on the public role of Korean Churches to pursue ‘the common good’ as an ethical value of ‘the new normal’ after ‘the Covid-19’

2020 ◽  
Vol 47 (0) ◽  
pp. 139-169
Author(s):  
Suk-Whan Sung
Keyword(s):  
Common Good ◽  
Theological Reflection ◽  
New Normal ◽  
Korean Churches ◽  
The Public ◽  
The Common Good ◽  
Public Role ◽  
The Common

scholarly journals Informing Systems as the Transformers of Information Wave into Virtual Civilization and Their Ethics Question

10.28945/2264 ◽  
2015 ◽  
Vol 18 ◽  
pp. 177-204
Author(s):  
Andrew S Targowski
Keyword(s):  
Common Good ◽  
Direct Democracy ◽  
Social Implication ◽  
The Public ◽  
The Common Good ◽  
Socially Constructed ◽  
Big Picture ◽  
The Common ◽  
The Impact

The purpose of this investigation is to define the central contents and issues of the impact of informing systems on the rise and development of Virtual Civilization. The methodology is based on an interdisciplinary big-picture view of the Virtual Civilization’s elements of development and their interdependency. Among the findings are: Virtual Civilization has infrastructural characteristics, a world-wide unlimited, socially constructed work and leisure space in cyberspace, and it can last centuries/millennia - as long as informing systems are operational. Practical implications: The mission of Virtual Civilization is to control the public policy of real civilizations in order to secure the common good in real societies. Social implication: The quest for the common good by virtual society may limit or even replace representative democracy by direct democracy which, while positively solving some problems, may eventually trigger permanent political chaos in real civilizations. Originality: This investigation, by providing an interdisciplinary and civilizational approach at the big-picture level defined the ethics question of the role of informing systems in the development of Virtual Civilization.

scholarly journals A TEOLOGIA NA ESFERA PÚBLICA: TRÊS TIPOS DE DISCURSO PÚBLICO

2012 ◽  
Vol 44 (122) ◽  
pp. 29
Author(s):  
David Tracy
Keyword(s):  
Common Good ◽  
Public Discourse ◽  
Public Realm ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Individual ◽  
Relationship Of

O autor sugere reabrir a participação da religião na esfera pública, considerando três noções de dimensão do discurso público, que o autor vai chamar de: Publicidade Um, Dois e Três. As afinidades da teologia católica com a filosofia e a razão, a sua auto-compreensão de comunidade, concretizada na sua ideia central de pessoa e não de indivíduo; conceitos centrais sobre o bem comum, a solidariedade, a subsidiariedade, o seu repensar sempre novo da relação intrínseca entre o amor e a justiça, todos esses recursos deveriam desempenhar um papel forte na esfera pública de nossa sociedade, tanto por meio da razão argumentativa da Publicidade Um, pela razão hermenêutica da Publicidade Dois, como pela razão contemplativameditativa e profética da Publicidade Três.ABSTRACT: The author suggests reopening the discussion on religion, as a public contribution to the public realm, by focusing on three distinct notions of public discourse, i.e., publicness, from ancient Greeks until today: hence, Publicness One, Two and Three. Catholic theology’s natural affinities for the role of philosophy and reason, its communal self-understanding, concretized in its central ideas of the person, not the individual; central concepts on the common good, solidarity, subsidiarity; its ever new rethinking of the intrinsic relationship of love and justice; all these resources should play a strong role in the public realm of our society through either the argumentative reason of Publicness One, the hermeneutical reason of Publicness Two, or the contemplative-meditative and prophetic reason of Publicness.

What Can Economists Contribute to the Common Good Tradition?

2017 ◽  
Author(s):  
Andrew M. Yuengert
Keyword(s):  
Common Good ◽  
Common Pool Resources ◽  
Economic Approach ◽  
Public And Private ◽  
Private Provision ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Individual ◽  
Insight Into

Although most economists are skeptical of or puzzled by the Catholic concept of the common good, a rejection of the economic approach as inimical to the common good would be hasty and counterproductive. Economic analysis can enrich the common good tradition in four ways. First, economics embodies a deep respect for economic agency and for the effects of policy and institutions on individual agents. Second, economics offers a rich literature on the nature of unplanned order and how it might be shaped by policy. Third, economics offers insight into the public and private provision of various kinds of goods (private, public, common pool resources). Fourth, recent work on the development and logic of institutions and norms emphasizes sustainability rooted in the good of the individual.

Contributions of Contemporary Political Science to an Understanding of the Common Good

2017 ◽  
Author(s):  
S.J. Matthew Carnes
Keyword(s):  
Political Science ◽  
Common Good ◽  
Scientific Theory ◽  
Theory Building ◽  
Catholic Theology ◽  
Politics And Government ◽  
The Common Good ◽  
The Common ◽  
Nature And Society

The transformation of political science in recent decades opens the door for a new but so far poorly cultivated examination of the common good. Four significant “turns” characterize the modern study of politics and government. Each is rooted in the discipline’s increased emphasis on empirical rigor, with its attendant scientific theory-building, measurement, and hypothesis testing. Together, these new orientations allow political science to enrich our understanding of causality, our basic definitions of the common good, and our view of human nature and society. In particular, the chapter suggests that traditional descriptions of the common good in Catholic theology have been overly irenic and not sufficiently appreciative of the role of contention in daily life, on both a national and international scale.

Translating for the Commonwealth

2018 ◽  
Author(s):  
Neil Rhodes
Keyword(s):  
Common Good ◽  
Nation Building ◽  
The Public ◽  
The Common Good ◽  
Bible Translation ◽  
The Common ◽  
Modern Europe

This chapter begins by presenting translation as an aspect of the Erasmian legacy in England, and it argues that translation helps to heal the division discussed in Chapter 3 by enabling Protestantism and humanism to work together. Translation was part of a Protestant programme of nation-building and spreading the word for the common good, but it was also the means through which the literature of antiquity and of modern Europe was communicated to the public at large. Erasmus’ Paraphrases, Grimald's Cicero, and Hoby's Courtier are discussed in these two contexts. Translation points towards the Renaissance, as an insular purism based on Protestant fears of contamination and adulteration was superseded by a hospitality towards the foreign. The chapter ends by arguing that by the 1580s it is Protestant Bible translation that it is accused by Catholics of being literary.

Corporate Politics in the Public Sphere: Corporate Citizenspeak in a Mass Media Policy Contest

2017 ◽  
Vol 59 (4) ◽  
pp. 579-611 ◽  
Author(s):  
Daniel Nyberg ◽  
John Murray
Keyword(s):  
Public Sphere ◽  
Common Good ◽  
Mining Industry ◽  
Political Activity ◽  
Corporate Political Activity ◽  
Political Actors ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere

This article connects the previously isolated literatures on corporate citizenship and corporate political activity to explain how firms construct political influence in the public sphere. The public engagement of firms as political actors is explored empirically through a discursive analysis of a public debate between the mining industry and the Australian government over a proposed tax. The findings show how the mining industry acted as a corporate citizen concerned about the common good. This, in turn, legitimized corporate political activity, which undermined deliberation about the common good. The findings explain how the public sphere is refeudalized through corporate manipulation of deliberative processes via what we term corporate citizenspeak—simultaneously speaking as corporate citizens and for individual citizens. Corporate citizenspeak illustrates the duplicitous engagement of firms as political actors, claiming political legitimacy while subverting deliberative norms. This contributes to the theoretical development of corporations as political actors by explaining how corporate interests are aggregated to represent the common good and how corporate political activity is employed to dominate the public sphere. This has important implications for understanding how corporations undermine democratic principles.

Theology through Eschatological Story

2021 ◽  
Vol 30 (1) ◽  
pp. 54-60
Author(s):  
Joseph M. Lear
Keyword(s):  
Common Good ◽  
Theological Reflection ◽  
Former Yugoslavia ◽  
The Common Good ◽  
The World ◽  
The Common ◽  
Theological Task

Abstract Daniela Augustine’s The Spirit and the Common Good is a preachable theology because it is story – the story of the coming kingdom made present by the Spirit’s outpouring on Pentecost. Her book finds a fruitful locus of theological reflection in the former Yugoslavia’s Third Balkan War, by which she confronts the protological narrative of human violence with the counternarrative of the Scriptures, the Spirit, and the glorious transformation at the end of the age. In order to put flesh on Christian hope in the contemporary contexts, Augustine turns to hagiographical stories in the former Yugoslavia. Hagiography is not without perils for the theological task, not least in that it can downplay the sinfulness of the saints’ lives. But, as in the practice of Pentecostal testimony, Augustine’s work gives glory to God, not humans for the work of God in the world.

scholarly journals Social cohesion and social capital: Possible implications for the common good

2014 ◽  
Vol 35 (3) ◽  
Author(s):  
Anita Cloete
Keyword(s):  
Social Capital ◽  
South African ◽  
Social Cohesion ◽  
Common Good ◽  
Specific Reference ◽  
The Common Good ◽  
Bridging Social Capital ◽  
African Context ◽  
The Common

The main objective of the article is to identify the possible implications of social cohesion and social capital for the common good. In order to reach this overarching aim the following structure will be utilised. The first part explores the conceptual understanding of socialcohesion and social capital in order to establish how these concepts are related and how they could possibly inform each other. The contextual nature of social cohesion and social capital is briefly reflected upon, with specific reference to the South African context. The contribution of religious capital in the formation of social capital is explored in the last section of the article. The article could be viewed as mainly conceptual and explorative in nature in order to draw some conclusions about the common good of social capital and social cohesion.Intradisciplinary and/or interdisciplinary implications: This article contributes to the interdisciplinary discourse on social cohesion with specific reference to the role of congregations. It provides a critical reflection on the role of congregations with regard to bonding and bridging social capital. The contextual nature of social cohesion is also addressed with specific reference to South Africa.

scholarly journals Fest and revolt In Alboroto y Motín de Indios de México / Fiesta y revuelta en Alboroto y Motín de indios de México

2020 ◽  
pp. 44-56
Author(s):  
Leonor Taiano
Keyword(s):  
Common Good ◽  
New Spain ◽  
Active Role ◽  
17Th Century ◽  
Collective Consciousness ◽  
The Common Good ◽  
The Third ◽  
Starting Point ◽  
The Common

Este estudio examina la manera cómo Carlos de Sigüenza y Góngora describe el binomio fiesta-revuelta en Alboroto y motín de indios de México. La investigación está estructurada en cinco partes. La primera toma como punto de partida el concepto de polis y los órdenes que rigen el bien común. La segunda alude a la percepción del fasto desde las diferentes perspectivas de los miembros de la polis novohispana. La tercera parte analiza la importancia del letrado en la organización virreinal. En la cuarta parte se examina el papel activo de las indias en la organización y desarrollo de la revuelta. Finalmente, en la quinta parte, propongo la existencia de una conciencia colectiva plebeya en el virreinato de Nueva España. A través de este análisis se llega a conclusión de que el motín de 1692 presenta las características propias de las revueltas que tuvieron lugar en los territorios españoles a lo largo del siglo XVII, en los cuales, durante el momento festivo, surgía una acción contestataria que trataba de imponer la isonomía en la polis This research analyses how Carlos de Sigüenza and Góngora describes the dichotomy of festivity-revolt in Alboroto y motín de Indios de México. This study is structured in five parts. The first one takes as its starting point the concept of polis and the regulations for the common good. The second one alludes to the Spanish splendor produced in the different members of Novohispanic polis. The third part analyses the letrado’s function within the viceregal organization. The fourth part examines the active role of Female Indigenous in the revolt’s organization and development. Finally, in the fifth part, I propose the existence of a Plebeian collective consciousness within the viceroyalty of New Spain. Through this analysis, the study concludes that the revolt that took place In 1692 has all the characteristics of the revolts that happened in the Spanish territories throughout the 17th century, in which, during a celebratory event, there could arise insurrectionary actions to impose the isonomia in the polis.

The Role of Families, Schools, and Colleges

2021 ◽  
pp. 155-181
Author(s):  
Deborah L. Rhode
Keyword(s):  
Mental Health ◽  
Service Learning ◽  
Common Good ◽  
Admission Criteria ◽  
Ethical Values ◽  
The Common Good ◽  
Moral Compass ◽  
Intrinsic Motivations ◽  
The Common

This chapter explores the challenges for families and schools in channeling ambitions in more productive directions. Today’s adolescents confront a world of growing pressures, which are also increasing mental health challenges. Parents’ vicarious ambitions can compound the problems if they push children to focus too much on extrinsic markers of success at the expense of intrinsic motivations to learn and ethical values. Both schools and families should help students to develop persistence, resilience, a strong moral compass, and commitment to the common good. Opportunities for service learning, internships and mentorships can encourage constructive ambitions. So too, parents and colleges must better control the preoccupation with prestige that has hijacked admission processes and encouraged gaming the system. Educators should also modify admission criteria such as legacy, donor, and athletic preferences that advantage already advantaged applicants.

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