scholarly journals China's One Belt and One Road Initiative: The Response to Western Globalization?"

2018 ◽  
Vol 8 (1) ◽  
Author(s):  
Dr. Sc. Gjon Boriçi

Since the opening reforms of 1978, China has made a remarkable and outstanding advance in all the fields of life. Forty years ago China's leaders after the death of Mao Zedong found the courage and the strength to put no limits to their country in order to find the proper place in the international arena. China was not going to be anymore a taboo to the world. My paper is focused on a comparative study, for understanding better the differences and the common things between Western globalization and the new China's initiative. One of the main question I have raised in compiling this paper is that if one of the two initiatives of strategies will rule the world or will they be cooperating together? This paper will basically rely in politics, economics, social and diplomacy fields. These four topics are in my opinion the key to understand China's success within the country and abroad and the true challenge of the Western globalization. The XXI century is said that it will be the Chinese century in every aspect. But to prove this, there are required a lot of efforts and above all a lot of good understanding if China will take on the world, not forcefully but peacefully.

2018 ◽  
Vol 8 (1) ◽  
Author(s):  
Dr. Sc. Gjon Boriçi

Since the opening reforms of 1978, China has made a remarkable and outstanding advance in all the fields of life. Forty years ago China's leaders after the death of Mao Zedong found the courage and the strength to put no limits to their country in order to find the proper place in the international arena. China was not going to be anymore a taboo to the world. My paper is focused on a comparative study, for understanding better the differences and the common things between Western globalization and the new China's initiative. One of the main question I have raised in compiling this paper is that if one of the two initiatives of strategies will rule the world or will they be cooperating together? This paper will basically rely in politics, economics, social and diplomacy fields. These four topics are in my opinion the key to understand China's success within the country and abroad and the true challenge of the Western globalization. The XXI century is said that it will be the Chinese century in every aspect. But to prove this, there are required a lot of efforts and above all a lot of good understanding if China will take on the world, not forcefully but peacefully.


2017 ◽  
Vol 8 (1) ◽  
pp. 478-486
Author(s):  
Zahra Sonia Barghani

Abstract Throughout human history bereavement has always imposed its undeniable and inevitable impact on the life of those affected by it. Despite all discrepancies what can be considered the common ground in bereavement among all nations regardless of cultural, ideological, religious and ethical values is the fact that bereavement infuses an indispensable change into the lives of those encountering it. The comparative study of Burial and The Handsomest Drowned Man in the World by Iranian and Colombian authors, respectively, points out the unconventional reversed handling of bereavement which results in obtaining insight into the human capacity to mature. Both authors make their characters inseminate their barren lives with grief to produce a change which is drastic and flourishing in Gabriel Garcia Marquez and soothing and stabilizing in Bijan Najdi. Through the course of the stories the childless couple in Najdi and the villagers in Garcia Marquez are gradually exposed to the truth of their lives ironically by the corpses coming up their ways quite unexpectedly and learn to develop new identities, attaching themselves to and possessing the bodies. This comparative study sheds light on how the revelation they experience inculcates a joyful, fluid mobility in the villagers and stability in the couple’s life. The study of these texts reveals the absolute notion that the actual change originates from the world within and what lies in the world without is dead.


2020 ◽  
Vol 68 (1 Zeszyt specjalny) ◽  
pp. 187-202
Author(s):  
Anna Podstawka

This article is a comparative study of the concept of the theatre of Karol Wojtyła and Emil Zegadłowicz. Although many works have been devoted to the youthful literary output and theatrical activity of Wojtyła, the themes of theatre studies have still not yet been fully analysed. Therefore, it would seem to be important to research those sources from which both artists drew, those that shaped their poetic sensitivity, their concept of man and their concept of the world as externalised in the structure of the dramatic works, inscribed in their theatrical thought and in their views on the mission of art and the actor. An attempt to compare the compositions of Zegadłowicz’s and Wojtyła’s early plays points to the common roots of the perception of the role of theatre and a model of dramaturgy arising from traditional, mystery-morality plays. Similar trends and areas of artistic penetration, the comprehension of the aesthetic canons of art and the value of regional culture are also visible, while the world-views and creativity of both artists are separate.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Margarita Arutyunyan ◽  
Nataliya Solovyeva ◽  
Olga Evreeva

For many sciences, such as history, archaeology, ethnology, linguistics, and for philosophy, cosmogonic beliefs of ancient peoples became a subject of detailed study. This work uses field research results with reliance on the scientific tradition. The authors used both special, or general scientific, and philosophical methods. The problem of semantic analysis of the elements in the folklore of the world nations in the contemporary context is highly relevant. One of the tasks of this article is to identify the importance of the elements in the ancient beliefs. For this purpose, the article describes the results of a comparative study of myths mentioning different types of the elements. The article reveals the characteristics of the elements’ embodiment in the cosmogonic myths of the world nations and determines the reasons for worshipping the sky, earth, fire, and water in cosmogonic folklore. The authors analyse the common and the special in figurative symbolism of the elements in classical and contemporary folklore. The analysis of semantic load of archetypal images describing the elements showed that each of the elements in the world mythology is sacred. The elements act at all levels of the universe and occupy the entire cosmos in the cosmogonic myths of the world nations.Contribution: The results of the article can be used in scientific research in the field of folklore and ethnology.


2009 ◽  
Vol 17 (1) ◽  
pp. 101-115 ◽  
Author(s):  
Tzahi Weiss

AbstractJewish texts from Late Antiquity, as well as culturally affiliated sources, contain three different traditions about the creation of the world from alphabetic letters. This observation, which contradicts the common assumption that the myth of creation from letters stems from the holiness of the Jewish language, calls for comparative study. A structural approach to the letter as a founding ontological element is corroborated by the ancient Greek word stoicheion (στoιχειoν), which refers to both physical foundations and alphabetic letters. To analyze this attitude to the letter in the ancient world, I draw on the psychoanalytic theory of Jacques Lacan, which addresses the question of the letter in the framework of human discourse. I use Lacan's concepts to describe and illuminate the inherent connection between letters and the very foundations of the world.


1992 ◽  
Vol 31 (4II) ◽  
pp. 1089-1097 ◽  
Author(s):  
Muhammad Anwar

In recent years, several Muslim countries have made ambitious attempts to practise Islamic banking. Iran and Pakistan appear to be particularly active in transforming their banking and financial sectors completely in line with the dictates of shariah [N aqvi (1981)]. The present study aims to contribute to the understanding of the process of Islamisation of banking in these countries. This kind of understanding, it is believed, is important for policy-makers guiding the Islamisation process anywhere in the world. The study tracks, over a period of a decade, the routes Iran and Pakistan have taken to attain their avowed objective, and focusses on the common concerns they share in their respective pursuits. The study also discusses the ~iverging sets of problems faced by these countries. The limited amount of empirical research in the area of Islamic banking has left many policy-related questions unanswered. One reason for the scarcity of studies on the subject has been the lack of suitable information. However, with the availability of some patchy but useful data at hand it is now possible to arrive at some interesting conclusions in a systematic fashion.


2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Pardan Syafrudin

The Common properties (community property) is an asset that the husband and wife acquired during the household lifes, which both of them is agree that after united through marriage bonds, that the property produced by one or both of them will be common property. It shows, that if there's an agreement between husband and wife before marriage (did not to unify their property), then the property produced both will not become a joint treasure. Thus, if a husband or wife dies, or divorces, then the property owned by both of them can be distributed in accordance with their respective shares, another case when the two couples are not making an agreement, then the property gained during marriage bonds can be divided into types of communal property. In Islamic law, this kind of treasure is not contained in the Qur'an or Sunnah. Nor in Islamic jurisprudence. However, Islamic law legalizes the existence of common property as long as it is applicable in a society and the benefit in the distribution of such property. In contrast to the positive law, this property types have been regulated and described in the Marriage Law, as well as the Islamic Law Compilations, which became the legal restriction in the affairs of marriage in force in Indonesia. In this study, the author tries to compile the existence of common property according to the Islamic law reviews and positive law.


2019 ◽  
Vol 7 (8) ◽  
pp. 12
Author(s):  
Kunal Debnath

High culture is a collection of ideologies, beliefs, thoughts, trends, practices and works-- intellectual or creative-- that is intended for refined, cultured and educated elite people. Low culture is the culture of the common people and the mass. Popular culture is something that is always, most importantly, related to everyday average people and their experiences of the world; it is urban, changing and consumeristic in nature. Folk culture is the culture of preindustrial (premarket, precommodity) communities.


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