A A Comparative Study of Syriac and Kurdish Phonemic Systems Based on a Manuscript from Early 20th Century

2021 ◽  
Vol 25 (5) ◽  
Author(s):  
Salma Parvin Suma

Rabindranath Tagore’s Chokher Bali and D.H Lawrence’s Sons and Lovers are two famous novels in the early 20th century from two different social culture. Both these novels have particular important issues in them to be discussed. As in Chokher Bali we find Tagore has presented his idea in feminism, man-woman relationship, woeful condition of widow in his contemporary society etc. In the same way in Sons and Lovers Lawrence has talked about critical mother-son relationship, social bondage among the characters, description of nature, problems in the lives of working class etc. Though Chokher Bali and Sons and Lovers are from different social context but they can be compared through the commonly discussed issue in them that is complex mother-son relationship and the impact of motherhood to the sons. This paper is going to discuss the impact of excessive motherly affection to the life of son, similarities and dissimilarities in mother-son relationship in Chokher Bali and Sons and Lovers. DOI: https://doi.org/10.5281/zenodo.3381310


2020 ◽  
Vol 1 (1) ◽  
pp. p20
Author(s):  
Minu Susan Koshy

Considered as a form of translation, adaptations involve intersemiotic transfers of stories, novels and poems into the symbolic system of the cinema. This process could be construed as an attempt on the part of the “translators” to “consume and erase the memory of the adapted text or to call it into question” as also “pay tribute by copying” (Hutcheon, p. 7). Adaptations of folktales present a particularly challenging and at the same time, interesting task in that unlike novels or short stories, which are mostly in the written form and hence possess a fixed plot, folktales are mostly in the oral tradition and thus present regional and chronological variations. This accounts for the multiple adaptations of “Cinderella” or “The Little Glass Slipper”, one of the most popular tales by Charles Perrault, across and more importantly, within cultures, during different historical periods. In this paper, I attempt a diachronic comparative study of multiple adaptations of “Cinderella”, focusing on different ‘versions’ of the tale embodied in films produced in the USA, from the early 20th century to the contemporary times. The study would take into account the issues of race, gender, class as also the varying themes, keeping in mind the historical conditions under which the films were produced.


2001 ◽  
Vol 14 (8) ◽  
pp. 1108-1120
Author(s):  
Rozalia I. Bravina ◽  
◽  
Natalia I. Popova ◽  
Valery E. Vasiliev

The article deals with tamga symbols which played a role in the socio-economic life and culture of the Central, Vilyuisk and Northern local groups of the Yakuts since the lineage-based society up to the early twentieth century. Tamgas were marks to identify kinship and social status, property, enjoyment and dispose of the owner’s property, as well as sacral symbols of religious beliefs and practices of the Yakuts. Tamga marks were used to denote numbers in the Yakut traditional number system. They are found on various seals and «eternal» calendars of the 17th – 19th centuries. Based on a comparative study of the tamga mark system of the Turkic-Mongolian peoples of Central Asia and Southern Siberia, an attempt was made to systematize various forms and names of the most common tamga of the Yakuts and to determine their functional aspect. It is suggested that tamga marks are primary in relation to the Turkic runic writing, as well as Yakut rune-like tamgas that the Turkic-speaking ancestors of the Yakuts brought to their modern territory before their acquaintance with the runic writing


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