scholarly journals Genetic Resources of Apricots (Prunus armeniaca L.) in Central Asia

HortScience ◽  
2013 ◽  
Vol 48 (6) ◽  
pp. 681-691 ◽  
Author(s):  
David E. Zaurov ◽  
Thomas J. Molnar ◽  
Sasha W. Eisenman ◽  
Timothy M. Ford ◽  
Ravza F. Mavlyanova ◽  
...  
Keyword(s):  
Soviet Union ◽  
Genetic Resources ◽  
Central Asia ◽  
Prunus Armeniaca ◽  
Soluble Solids ◽  
Germplasm Exchange ◽  
The Soviet Union ◽  
Central Asian ◽  
History Of ◽  
Prunus Armeniaca L

Central Asia is a center of diversity for many important fruit and nut tree species, including wild and cultivated apricots (Prunus armeniaca L.). A wealth of apricot germplasm that expresses novel and valuable characteristics such as fruits with high soluble solids, edible kernels, glabrous skin, and diverse colors and flavors, as well as later-blooming flowers, late-maturing fruit, and drought, cold, and salt tolerance, can be found growing across this region. Since the dissolution of the Soviet Union, Central Asia has become more accessible for reciprocal germplasm exchange and scientific collaborations. Thus, opportunities now exist to obtain, study, and use a much wider diversity of Central Asian apricot germplasm in breeding efforts, which can lead to improved crop traits and ultimately an expansion of the regions where this high-value crop can be grown. To bring attention to the valuable P. armeniaca genetic resources found in Central Asia and to promote its better use, management, and preservation, a description and history of the species from a Central Asian perspective, along with recent and ongoing activities, are discussed in this article.

New Nation, New History: Promoting National History in Tajikistan

2019 ◽  
Vol 11 (2) ◽  
pp. 224-239
Author(s):  
James D. Clark
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Central Asia ◽  
First Century ◽  
National History ◽  
Islamic Movements ◽  
The Soviet Union ◽  
Central Asian ◽  
History Of ◽  
New Nation

AbstractThis essay looks at the national history of the Tajiks of Central Asia that was created in the twentieth century and has continued to develop into the twenty-first century. It traces the notion of Tajik nationalism, which arose in the 1920s under the Soviet Union, largely in response to Uzbek nationalism. Soviet intellectuals and scholars thereafter attempted to construct a new history for the Tajiks. The most important effort in that area was Bobojon Ghafurov’s study Tadzhiki (Tajiks, 1972), which gave them primacy among the Central Asian peoples. The essay examines the policies of independent Tajikistan’s government, such as its focus on the Samanid dynasty and the replacement Soviet monuments and names with nationalist ones. Finally, it looks at the challenges that contemporary Islamic movements in the country pose to the earlier secular interpretations.

scholarly journals Central Asia Reader

1995 ◽  
Vol 12 (4) ◽  
pp. 571-575
Author(s):  
Farkhad S. Juraev
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Soviet Period ◽  
Native Languages ◽  
Radio Stations ◽  
The Soviet Union ◽  
Central Asian ◽  
History Of ◽  
Full Force ◽  
The Right

The collapse of the Soviet Union and the creation of new independentstates has generated great interest among scholars and politiciansin the history and contemporary situation in the region. CentralAsia is not an exception to this case. Viewed in this light, Central Asia: The Rediscovery of History is a welcome contribution towardintroducing the western scholarly community to the politics of CentralAsia.The book is composed of a number of articles published by Turkiclanguage specialists from 1904 to 1990, and of official documents fromCentral Asia and Azerbaijan. The integration processes of the Turkicpeoples, which began during the Soviet period, are now in full force. In1990, the heads of the Central Asian republics signed a treaty for economicand cultural cooperation. The treaty was also signed by Tajikistan,the only representative of the Indo-European family in CentralAsia. The integration envisioned a united economic space betweenKazakhstan, Uzbekistan, and Kyrgystan. In the 1992 and 1994 summitsheld in Ankara and Istanbul, Turkey and five newly independent Turkicstates confirmed their desire to cooperate in the economic and politicalarenas. Therefore, attention to Central Asian problems and the publicationof several scholarly works from this region are symbolic, to someextent, of the attention being paid to the significance of a commonTurkic tradition and the possibilities of a meaningful integration in the“Great Turan.”The book begins with Ayaz Malikov’s “The Question of the Turk:The Way out of the Crisis.” This chapter actually sets the tone for thewhole book by making a case for the need to attract the attention ofscholarly and political circles from around the world to the problems ofthe Turkic nations and their suffering under Soviet rule. His statementthat “our peoples do not have their own history” seems to be true, forall of the nations (not only the Turkic ones) in the former Soviet Unionhad to study mainly the history of the Russian state at the expense ofdeveloping their own historical consciousness. No doubt the author isright in his claims about Soviet violations of the rights of Turkic communitiesin Russia, especially the right to study in their own languagesat schools and universities and even the right to listen to programsbroadcast by western radio stations in their native languages. Arguingthat the political history of the Turkic nations extends backwards formore than two thousand years (p. 4), Malikov calls for the right ofTurkic peoples to seek unification without fear of being charged withadvocating “Pan-Turkism” (p. 6). The author appeals for the formationof a terminological commission that will be entrusted with seeking theunification of the Turkic language.All of the other chapters-Muhammad Ali’s “Let Us Learn about OurHeritage: Get to Know Yourself,” Zeki Togan’s “The Origins of theKazakhs and Ozbeks,” and Kahar Barat’s “Discovery of History: TheBurial Site of Kashgarli Mahmud”-are attempts to prove the Turkic originsof Central Asia since antiquity. Ali’s attempt to connect the term“Turan” with the ethnic term “Turkic” by referring to the Shah-ndma ofAbul Qasem Firdousi is quite novel, if not eccentric, as is his attributionof the Iranian language’s dominance in Central Asia as being the result ...

Ideology of the relationship of the Central Asian States to the common history of the Russian Empire and the Soviet Union

2020 ◽  
pp. 79-87
Author(s):  
A. M. Mustafabeyli
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Russian Empire ◽  
The Soviet Union ◽  
Central Asian ◽  
History Of ◽  
The Common ◽  
The Russian Empire ◽  
Asian People ◽  
Relationship Of

After collapse of the USSA the process of new national self-identifi cation actively started off in the former soviet republics of the Central Asia and it was actually the basis of the ideological doctrines of the countries which were in the course of building. The idea of this was the self-affi rmation of the nations who became independent and gained the statehood for the fi rst time in their history or after the interval of hundreds years. As the modern Central Asian ideologists imagined the past had to create in the minds of their people the sense of pride and patriotism that had to make the national states stand up stronger. At such a background the common history of the Central Asia with the Russian Empire and the Soviet Union is interpreted as the period of invasion and enslavement of the Centrale Asian people.

Faith and Culture

2019 ◽  
pp. 303-314
Author(s):  
Atola Longkumer
Keyword(s):  
Soviet Union ◽  
South Asia ◽  
Central Asia ◽  
Religious Expression ◽  
Traditional Medicines ◽  
Nation States ◽  
The Soviet Union ◽  
Central Asian ◽  
Global Christianity

Of the two Asian regions, socio-economically, South Asia presents both prosperity and abject poverty, embedded in varying traditions. Central Asian states are well-endowed with natural resources and sustain a diverse cultural heritage against a backdrop of Islam. The indigenous shamanic cultures that have sustained myriad indigenous people (often described by terms such as tribals, Adivasis, minorities) for generations across South Asia need to be recognised along with its globalisation. Healing, use of traditional medicines, the position and role of women, caste hierarchy and the relationship with the other are incorporated into South Asian Christianity. ‘Anonymous Christians’ have also contributed to concepts such as ‘insider movements’ to discuss embedded followers of Jesus. In Central Asia, Charismatic Christianity is finding particular resonance. The relative freedom of religious expression has given opportunities for Christians to witness to the gospel. The potential ecumenical relationship with the existing Orthodox Church presents an opportunity for global Christianity. Christianity has received fresh interest in Central Asia since the collapse of the Soviet Union and the formation of the nation-states of Tajikistan, Kyrgyzstan, Kazakhstan, Uzbekistan and Turkmenistan. Theological creativity along with prophetic proclamation will be needed to balance these challenges of culture and faith in the region.

Traveling Policies: Hijacked in Central Asia

2005 ◽  
Vol 4 (1) ◽  
pp. 50-59 ◽  
Author(s):  
Iveta Silova
Keyword(s):  
Soviet Union ◽  
Education Reform ◽  
Central Asia ◽  
Driving Forces ◽  
Local Policy ◽  
Reform Agenda ◽  
The Soviet Union ◽  
Central Asian ◽  
National Boundaries ◽  
The Way

Since the collapse of the Soviet Union, Central Asian education reform discourses have become increasingly similar to distinctive Western policy discourses traveling globally across national boundaries. Tracing the trajectory of ‘traveling policies' in Central Asia, this article discusses the way Western education discourses have been hybridized in the encounter with collectivist and centralist cultures within post-socialist environments in Kazakhstan, Tajikistan, and Turkmenistan. In the context of international aid relationships, the article considers different motivations and driving forces for reforms, the way pre-Soviet and Soviet traditions are affirmed within the reforms, as well as how these reforms speak back to Western reform agenda. Emphasizing the historical legacy of Soviet centralist traditions, this article reveals how traveling policies have been ‘hijacked’ by local policy makers and used for their own purposes nationally.

The Current State of the Monetary Sphere of Kazakhstan, Kyrgyzstan, Tajikistan within the Framework of Changes in the Legislation

2019 ◽  
Vol 9 (5) ◽  
pp. 1708
Author(s):  
Malik Rsbaevich MUKANOV ◽  
Ernar Nurlanovich BEGALIEV
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Banking System ◽  
Legal Framework ◽  
Monetary System ◽  
Current State ◽  
The Soviet Union ◽  
Central Asian ◽  
Emission Activity ◽  
Second Tier

The article discusses the current state of the monetary – credit sphere in the former states of the Soviet Union. The authors note that, the collapse of the Soviet Union in 1991, which led to the defragmentation of the monetary system, is an important event in the formation of the financial sector in Central Asia. The single monetary and financial system, which was adapted to the conditions of the planned economy, had started rapidly falling apart. The result was a break of the traditionally existing economic ties. It is important to note that the monetary policy has a direct impact on the major macro-economic indicators such as GDP, employment and the level of prices. It is thus important to have a solid legal base. The accelerated formation of national monetary systems in Central Asian states has required the creation of genuinely independent emission center as the Central Banks of Central Asia. Since 1994, Central Asian governments have begun to carry out macroeconomic regulation, mutual settlement in the economy and emission activity. The next step was a reform of the banking system in Central Asia. At the beginning of the independence of the Central Asian states a legal framework was created and a transition was made to a two-tier banking system. According to the adopted laws in the countries of Central Asia, a two-tier banking system was formed, where the upper level was represented by the State Bank of the region (with emission rights), and the bottom were - commercial and government specialized. Creating second tier banks was a response to the needs of the Central Asian countries.

Clan Politics and Regime Transition in Central Asia

2007 ◽  
Vol 40 (3) ◽  
pp. 802-804
Author(s):  
Nilgun Onder
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Political Regime ◽  
Historical Study ◽  
Science Literature ◽  
Regime Transition ◽  
The Soviet Union ◽  
Central Asian ◽  
Independent States ◽  
Central Asian Republics

Clan Politics and Regime Transition in Central Asia, Kathleen Collins, New York: Cambridge University Press, 2006, pp. 376.The long isolation of Central Asia finally ended with the collapse of the Soviet Union. Five new independent states emerged from the ashes of the Soviet Union, the very first time in history that the peoples of Central Asia gained their own independent states modelled on the modern state. This development caught the world, including Central Asians themselves, by surprise. It changed the geopolitics of the entire Eurasia. In the ensuing years, the Central Asian republics have undergone simultaneous multiple transformations: state building; political regime transformation; and transition from Soviet communism. Thus the new states in Central Asia have provided scholars with new cases of multiple economic and political transitions to study and compare. In recent years, there has been a significant proliferation of English-language publications on Central Asia. Kathleen Collin's book, a comparative historical study of political development in Central Asia, is a major contribution. While its focus is on Kyrgyzstan, Tajikistan and Uzbekistan, it often provides examples from the other two Central Asian republics, namely Turkmenistan and Kazakhstan. It is thoroughly researched and rich in information and details. It also makes a significant contribution to the political science literature on democratization, regime transition and consolidation.

From Soviet Republics to Independent Countries: Challenges of Transition in Central Asia

2007 ◽  
Vol 6 (1-3) ◽  
pp. 291-312 ◽  
Author(s):  
Mirzohid Rahimov
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Regional Integration ◽  
Economic Reforms ◽  
Historical Period ◽  
Economic Regulation ◽  
Interstate Relations ◽  
The Soviet Union ◽  
Central Asian ◽  
The Creation

AbstractIn the twentieth century, the Central Asian countries of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan passed through a complex historical period. They were originally founded as republics of the Soviet Union in the 1920s-30s as a result of national and territorial state delimitation. The process of the creation of new national state formations began after the Soviet Union disintegrated and these republics achieved independence. At the same time, the region's nations are facing complex problems of transition and the creation of new societies. Nevertheless, these countries have to continue the process of political and economic reforms, as well as development of civic institutions. The Central Asian nations established contacts with foreign states and international organizations and started to form a system of interstate relations between the countries of the region. There are potentials for development of regional integration of Central Asia. Future integration will depend on the readiness of the nations to carry out political and economic reforms, introduce forms and methods of economic regulation compatible with global norms, and most important, international support of political reforms and regional integration.

scholarly journals Being Muslim in Soviet Central Asia, or an Alternative History of Muslim Modernity

2008 ◽  
Vol 18 (2) ◽  
pp. 123-143 ◽  
Author(s):  
Adeeb Khalid
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
The Soviet Union ◽  
History Of ◽  
Soviet Central Asia

Abstract The literature on Muslim modernity takes little account of the experience of the Muslim societies of the Soviet Union, even though they might have undergone some of the most radical transitions to modernity. The Soviet sought a different kind of modernity, one without markets and liberalism, and one with little place for religion in it. I argue that the Soviet project succeeded to a great extent. This article explores some of the implications for our understanding of Muslim modernity if we are to take the experience of Soviet Muslim societies seriously.

scholarly journals Islam and Politics in Central Asia

1997 ◽  
Vol 14 (3) ◽  
pp. 86-89
Author(s):  
M.E. Ahrari
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Political Elite ◽  
Political Pluralism ◽  
Islam And Politics ◽  
The Soviet Union ◽  
Central Asian ◽  
Middle Range ◽  
Long Time ◽  
Tribal Populations

The emergence of the five independent and predominantly Muslim statesKazakhstan,Kyrgyzstan, Tajikistan. Turkmenistan, and Uzbekistan-in theaftermath of the collapse of the Soviet Union raises the issue of the role of Islamin their future development. Since Islam does not allow a separation of religionand politics, Islamic political panies have already been active, albeit with differentintensity, in these countries. None of these countries has had a history ofindependence; for a long time, they were colonized (their most recent history ofcolonization goes back to the 1860s. when the Russians began to conquer andcolonize the Central Asian villages) by czarist Russia, then from 1917 by thecommunist czars. Consequently, after independence their political elite (for themost part, former communists) remain substantially unfamiliar with the practiceof democratic governance. As such, even after changing the names of communistparties in their respective countries, they essentially practice authoritarianpolicies in which little or no political pluralism is tolerated. Therefore. anyevolution of democracy in these statei in the immediate or middle-range futureis unlikely. However. Kazakhstan and Kyrgyzstan are two exceptions to thisrule.Not coincidentally. both Kazakhstan and Kyrgyzstan top the list of ethnicallypluralist states, and their economies are doing well compared to their CentralAsian counterparts. However, this ethnic pluralism has not only polarized theirpopulations along indigenous and Russian lines but also keeps their leaders fromallowing any substantial role for lslamist parties. Uzbekistan. Turkmenistan,and Tajikistan have a lesser problem emanating from ethnic pluralism.However, the lion's share of these countries' problems stems from the acutelyauthoritarian nature of their leader hip, and, more imponant, their severe economicunderdevelopment. One has to keep these variables in mind as one readsMehrdad Haghayeghi's book, Islam and Politics in Central Asia.Describing the presence of Islam in Central Asia, The author states that "thesedentary populations of the oasis enclaves and the tribal populations of theSteppe and the surrounding regions" were differently influenced by Islam. Hegoes on to observe:The enormous size and remoteness oft.he Steppe, the lack of adequate military manpower.the political instability at the heart of the Arab empire, and the absence of ...

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