The Man within the Breast, the Supreme Impartial Spectator, and Other Impartial Spectators in Adam Smith's The Theory of Moral Sentiments

2018 ◽  
Author(s):  
Daniel B. Klein ◽  
Erik Matson ◽  
Colin Doran
Keyword(s):  
Moral Sentiments ◽  
Impartial Spectator ◽  
Theory Of Moral Sentiments

Sentimental Conviction: Rousseau’s Apologia and the Impartial Spectator

2018 ◽  
Author(s):  
Adam Schoene
Keyword(s):  
The Self ◽  
Careful Study ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Direct Discourse ◽  
Rhetorical Device ◽  
The Spectator ◽  
Theory Of Moral Sentiments

Where Adam Smith’s The Theory of Moral Sentiments (1759) extends the domain of spectatorship beyond the ocular realm and claims that we must become the impartial spectators of our own character and conduct, Jean-Jacques Rousseau’s Rousseau juge de Jean-Jacques, Dialogues (1776) also attempts to probe beyond the visual surface to examine through careful study the constitution of another, who is actually himself. This chapter traces a Smithian sentiment in the radical division of the self dramatized in Rousseau’s fictional autobiographical Dialogues, emphasizing Rousseau’s attempt to liberate his own gaze and render an unbiased judgment upon himself. Although Rousseau does not write in direct discourse with Smith, he applies a strikingly similar rhetorical device to the spectator within the dialogic structure of his apologia. Reading Rousseau alongside Smith resituates the Dialogues not as a work of madness, as it has frequently been interpreted, but rather as an unrelenting struggle for justice.

scholarly journals Self-Censorship and Associational Life in the Liberal Academy

Society ◽  
2019 ◽  
Vol 56 (6) ◽  
pp. 538-549 ◽  
Author(s):  
Emily Chamlee-Wright
Keyword(s):  
Academic Discourse ◽  
Negative Effects ◽  
Intellectual Tradition ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Dual Nature ◽  
Associational Life ◽  
Speak Up ◽  
Theory Of Moral Sentiments

AbstractSelf-censorship is a well-documented phenomenon within the academy. Building from the works of Tocqueville, Mill, and Smith, this paper identifies sources of self-censorship within the academy, namely the values of intellectual abrasion and civility, that are associated with the liberal intellectual tradition. The resulting phenomenon of self-censorship, I argue, has both positive and negative effects on the quality of public and academic discourse. Given the dual nature of self-censorship, scholars seeking to make the morally upright choice of whether to self-censor or to speak up face both an epistemological and a moral challenge. I argue that in discussions of the “impartial spectator” and the virtue of self-command, Adam Smith’s Theory of Moral Sentiments anticipates these challenges and lends guidance to the scholar who is sincerely committed to doing what is right when navigating associational life within the academy.

scholarly journals What’s the problem, Mr. Smith? Shedding more light (than Heat) on Adam Smith’s view of man *

2018 ◽  
Vol 27 (1) ◽  
pp. 1-28
Author(s):  
Emmanoel de Oliveira Boff
Keyword(s):  
Adam Smith ◽  
Economic Thought ◽  
Human Beings ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Self Interest ◽  
Cast Doubt ◽  
Wealth Of Nations ◽  
Theory Of Moral Sentiments

Abstract Why has the “Adam Smith Problem” recently been discussed in the literature? Although most historians of economic thought regard the problem solved, these discussions cast doubt on this apparent solution. This article suggests that the “Adam Smith Problem” may originate from the concept of the human being developed by Smith in the “Theory of Moral Sentiments”: in this book, human beings can be understood as composed of an empirical and a (quasi) transcendental side, in the form of the impartial spectator. It is argued that it is the tension between these two parts which creates supposed inconsistencies between aspects of the “Theory of Moral Sentiments” and the “Wealth of Nations” like, for example, the role of sympathy and self-interest in each of these books.

Sympathy, Beauty, and Sentiment: Adam Smith's Aesthetic Morality

2009 ◽  
Vol 7 (2) ◽  
pp. 133-146 ◽  
Author(s):  
Robert Fudge
Keyword(s):  
Moral Theory ◽  
Moral Relativism ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Theory Of Moral Sentiments ◽  
Aesthetic Judgments

One of the more striking aspects of Adam Smith's moral theory is the degree to which it depends on and appeals to aesthetic norms. By considering what Smith says about judgments of propriety – the foundational type of judgment in his system – and by tying what he says in The Theory of Moral Sentiments to certain of his other writings, I argue that Smith ultimately defends an aesthetic morality. Among the challenges that any aesthetic morality faces is that it seems to entail moral relativism. This problem is magnified by Smith's reliance on the judgments of the impartial spectator, which also seems to make his theory more vulnerable to a Euthyphro-type objection. I suggest that Smith can potentially get around these problems, given his presumption of aesthetic naturalism. While there is certainly some variation in our aesthetic judgments, Smith claims that we naturally find certain actions and sentiments odious, while others we find agreeable. The reason, he argues, is that any society that judged otherwise would not survive.

Preferences And Voting Behavior: Smith's Impartial Spectator Revisited

1987 ◽  
Vol 3 (1) ◽  
pp. 121-125 ◽  
Author(s):  
Edward Saraydar
Keyword(s):  
Voting Behavior ◽  
Recent Article ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Theory Of Moral Sentiments

Why do people expend resources to vote in large-number situations where the probability of their affecting the outcome is close to zero? In a recent article, Geoffrey Brennan and Loren Lomasky (1985, p. 198) argue provocatively that Adam Smith's The Theory of Moral Sentiments (TMS) not only predicts such behavior, but further predicts that people “frequently” vote for outcomes that cost them more than they would individually be willing to pay. In other words, in the relevant environment, they claim that individuals will systematically express false preferences for costly outcomes they “really” do not want. I submit that a fair reading of TMS in fact provides no basis for their view; if anything, TMS suggests the opposite.

Addison’s Modesty, or the Essayist as Spectator

2021 ◽  
pp. 164-181
Author(s):  
Fred Parker
Keyword(s):  
Moral Sentiments ◽  
Impartial Spectator ◽  
The Social ◽  
Social Scene ◽  
The Spectator ◽  
Theory Of Moral Sentiments

The disengaged position of Mr Spectator, who observes life without participating in it, is related to Addison’s interest in an inexpressive reticence or modesty in language and in manners. How can this valorization of reserve be reconciled with The Spectator’s saturation in the social scene, a scene which is everywhere held up as open to appraisal? Comparison with Adam Smith’s ‘impartial spectator’ in The Theory of Moral Sentiments reveals Addison’s greater emphasis on the function of the imagination, such that the spectatorial viewpoint is often felt as an imagined viewpoint, a place to visit rather than to reside. This chimes with Addison’s way of endorsing Locke as a thinker who emphasizes the role of the mind’s suppositions and projections in the construction of experience. Genial recognition of the provisionality of what is imagined is key to Addison’s celebrated humour (especially in the Roger de Coverley papers), while the sense of an elusive imaginative agency gives the apparent spontaneity of his ‘easy’ style its subtle irony and its power to delight.

Julie’s Garden and the Impartial Spectator: An Examination of Smithian Themes in Rousseau’s La Nouvelle Héloïse

2018 ◽  
Author(s):  
Tabitha Baker
Keyword(s):  
Eighteenth Century ◽  
Moral Philosophy ◽  
Social Model ◽  
Experimental Setting ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Moral Behaviour ◽  
Theory Of Moral Sentiments

This chapter explores the similarities between Smith and Rousseau’s moral philosophy through a discussion of the Smithean aspects of Rousseau’s 1761 novel La Nouvelle Héloïse. Focussing the analysis on the motif of the eighteenth-century English landscape garden, this chapter reveals the extent to which Rousseau’s novel reflects Smith’s principles of arriving at moral behaviour and true virtue. The author argues that it is within the space of Julie’s garden that Rousseau and Smith’s theories are reconciled in order to produce a blended social model in which Smith provides responses to Rousseau’s failed utopia. An examination of La Nouvelle Héloïse alongside Smith’s Theory of Moral Sentiments demonstrates that the symbol of the landscape garden in Rousseau’s novel is an experimental setting in which Rousseau and Smith’s theories are merged, and it is through Rousseau’s fiction that the complicated relationship between the two thinkers’ thought can be most evidently sourced.

The Logic of Electoral Preference: Response to Saraydar and Hudelson

1987 ◽  
Vol 3 (1) ◽  
pp. 131-138 ◽  
Author(s):  
Geoffrey Brennan ◽  
Loren E. Lomasky
Keyword(s):  
Moral Psychology ◽  
Adam Smith ◽  
Electoral Behavior ◽  
Standard Theory ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
Motivational Structure ◽  
Wealth Of Nations ◽  
Theory Of Moral Sentiments

How may we best understand the motivational structure that stands behind individuals' acts of voting? In “The Impartial Spectator Goes to Washington” we suggested that expressive concerns swamp narrowly consequential motivations, in contradistinction to normal market transactions in which the priority is reversed. A striking consequence of this fact is that individuals will be led to vote for outcomes that they would reject were they in a position to act decisively. In this regard we found the moral psychology Adam Smith develops in The Theory of Moral Sentiments (TMS) (and, to a lesser extent, in The Wealth of Nations) remarkably fecund in suggesting alternatives to what we call the standard theory of electoral behavior.

scholarly journals SOBRE A FILOSOFIA MORAL DE ADAM SMITH

2010 ◽  
Vol 35 (111) ◽  
pp. 57 ◽  
Author(s):  
Hugo E. A. da Gama Cerqueira
Keyword(s):  
Moral Philosophy ◽  
Adam Smith ◽  
Scottish Enlightenment ◽  
Moral Sentiments ◽  
Impartial Spectator ◽  
The Relationship ◽  
Theory Of Moral Sentiments

Este artigo discute a Teoria dos sentimentos morais de Adam Smith. O argumento central do texto é apresentado, tomando por base o contexto proporcionado pela filosofia moral do Iluminismo escocês. Os conceitos de simpatia e espectador imparcial são discutidos, apontando-se a maneira original como Smith concebe a relação entre a moralidade e a sociabilidade.Abstract: This article examines Adam Smith’s Theory of moral sentiments. The moral philosophy of the Scottish enlightenment is central to the argumentation developed in this paper which analyses the concepts of “sympathy” and of “impartial spectator” and points to the originality of Smith’s argument regarding the relationship between morality and sociality.

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