scholarly journals WeSterN AND NOrtHerN LANDS

2019 ◽  
Vol 56 (2) ◽  
pp. 215-228
Author(s):  
Wojciech Kucharski
Keyword(s):  
Second World War ◽  
The Other ◽  
World War ◽  
Church Administration ◽  
Holy See ◽  
Reason Of State ◽  
Polish Culture ◽  
The One ◽  
Second World ◽  
The Church

Primate Stefan Wyszyński engaged in a series of administrative and diplomatic activities related to the institution of the Polish Church organisation in the Western Lands. In the years 1948-1967 he exercised his authority over the Church in this area. He initially supervised apostolic administrators in Wrocław, Opole, Gorzów Wielkopolski, and in Olsztyn and Gdańsk, and after their removal in 1951 he sanctioned vicar capitulars elected by the state authority to preserved unity of the Church in Poland. In 1956 his attempts resulted in the restoration of the relevant bishops to their posts. In 1967 at his request the Pope Paul VI excluded the Church organisation in the Western Lands from the jurisdiction of Primate of Poland and subordinated it directly to the Holy See, instituting apostolic administrations there. primate repeatedly conducted negotiations with the Holy See in case of the institution of the Polish Church organisation in this area, which ended only after the ratification of the Polish-German treaty in 1972 by the announcement of the apostolic constitution Episcoporum Poloniae coetus. During the entire period Primate repeatedly visited archdiocese of Wrocław and supported the activities of the hierarchs governing this area, initially priest Karol Milik, and subsequently priest Kazimierz Lagosz and since 1956 bishop Bolesław Kominek. Primate Wyszyński repeatedly emphasised the rights of Poland to these lands in his speeches and sermons delivered in Wrocław. He proved that they resulted, on the one hand from their historical embeddedness in the Polish culture (he was referring to the relations of Silesia with Poland in the Piast period), and on the other hand he pointed to the re-Catholising mission of the Church in these lands. He also indicated that these lands are the peculiar compensation for the losses incurred by the Polish nation during the Second World War. He perceived the tasks of the Church in this area during the period of the stabilisation of the Polish Church administration as the Polish reason of state. 

Philosophical Ideas of Yanaihara Tadao:Nationalism, Pacifism and the Concept of the “Just War”

2021 ◽  
pp. 187-197
Author(s):  
Anna D. Bertova ◽  
Keyword(s):  
Just War ◽  
Second World War ◽  
Point Of View ◽  
The Other ◽  
Historical Period ◽  
World War ◽  
Postwar Japan ◽  
State Of Affairs ◽  
The One ◽  
Second World

Prominent Japanese economist, specialist in colonial politics, a professor of Im­perial Tokyo University, Yanaihara Tadao (1893‒1961) was one of a few people who dared to oppose the aggressive policy of Japanese government before and during the Second World War. He developed his own view of patriotism and na­tionalism, regarding as a true patriot a person who wished for the moral develop­ment of his or her country and fought the injustice. In the years leading up to the war he stated the necessity of pacifism, calling every war evil in the ultimate, divine sense, developing at the same time the concept of the «just war» (gisen­ron), which can be considered good seen from the point of view of this, imper­fect life. Yanaihara’s theory of pacifism is, on one hand, the continuation of the one proposed by his spiritual teacher, the founder of the Non-Church movement, Uchimura Kanzo (1861‒1930); one the other hand, being a person of different historical period, directly witnessing the boundless spread of Japanese militarism and enormous hardships brought by the war, Yanaihara introduced a number of corrections to the idealistic theory of his teacher and proposed quite a specific explanation of the international situation and the state of affairs in Japan. Yanai­hara’s philosophical concepts influenced greatly both his contemporaries and successors of the pacifist ideas in postwar Japan, and contributed to the dis­cussion about interrelations of pacifism and patriotism, and also patriotism and religion.

scholarly journals Clausewitz and la pensée 681*

2018 ◽  
Vol 1 (1) ◽  
pp. 49-59
Author(s):  
Éric Alliez ◽  
Maurizio Lazzarato
Keyword(s):  
Gilles Deleuze ◽  
Second World War ◽  
The Other ◽  
Constitutive Relationship ◽  
Felix Guattari ◽  
World War ◽  
Radical Critique ◽  
Revolutionary Movements ◽  
The One ◽  
Second World

Abstract In the aftermath of the Second World War, revolutionary movements remained dependent on Leninist theories and practices in their attempts to grasp the new relationship between war and capital. Yet these theories and practices failed to address the global “cold civil war” represented by the events of 1968. This article will show that in the 1970s this task was not undertaken by “professional revolutionaries” or in their Maoist discourse of “protracted war” and its “generalized Clauzewitzian strategy.” Rather, the problem was addressed by Michel Foucault, on the one hand, and Gilles Deleuze and Félix Guattari, on the other. Each produced a radical break in the conception of war and of its constitutive relationship with capitalism, taking up the confrontation with Clausewitz to reverse the famous formula such that war was not to be understood as the continuation of politics (which determines its ends). Politics was, on the contrary, to be understood as an element and strategic modality of the whole constituted by war. The ambition of la pensée 68, as represented by Foucault and Deleuze and Guattari, was not to make this reversal into a simple permutation of the formula's terms, but rather to develop a radical critique of the concepts of “war” and “politics” presupposed by Clausewitz's formula.

The Belgian national past: Between commemoration and silence

2011 ◽  
Vol 5 (1) ◽  
pp. 45-57 ◽  
Author(s):  
Valerie Rosoux ◽  
Laurence van Ypersele
Keyword(s):  
First World War ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The Past ◽  
The First World War ◽  
The One ◽  
Memory Conflicts ◽  
Second World ◽  
First World

This article examines the gradual deconstruction of the Belgian national identity. Is it possible to speak of a de facto differentiation or even ‘federalization’ of the so-called ‘national past’ in Belgium? How do Belgians choose to remember and forget this past? To contribute to an understanding of these issues, the article considers two very different episodes of Belgian history, namely the First World War and the colonization of the Congo. On the one hand, the memory of the First World War appears to provide the template for memory conflicts in Belgium, and thus informs the memories of other tragedies such as the Second World War. On the other hand, the memory of the colonial past remains much more consensual – providing a more nuanced picture of competing views on the past. Beyond the differences between the ways in which these episodes are officially portrayed, the same fundamental trend may be observed: the gradual fragmentation of a supposedly smooth and reliable national version of history.

Basaglia in France

2020 ◽  
pp. 275-294
Author(s):  
Nicolas Henckes ◽  
Anne M. Lovell
Keyword(s):  
Subsequent Development ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Community Based ◽  
Institutional Practice ◽  
The One ◽  
Mental Health Policies ◽  
Second World ◽  
French Paradox

This chapter assesses Franco Basaglia’s enduring influence in France by focusing on the circulation of concepts and practices and their effects on French mental health policies and scattered experimentation. Despite similar origins, Basaglia’s early work contrasts with the Second World War movement of French psychiatric reformers to humanize the asylum, including through ‘psychothérapie institutionnelle’ and the subsequent development of a sectorization policy. The chapter then examines the extent to which Basaglia’s ideas took ground in France through the efforts of a small network of psychiatric practitioners and intellectuals, within roughly three periods: 1960–1980, 1980–2000, and 2000 to the present. In conclusion, the chapter asks what might explain the French paradox: the early receptivity to Basaglia’s politically-oriented, community-based, anti-institutional practice, on the one hand; and a tenacious hospital-centric psychiatric system and increased use of constraints and high-security confinement, on the other.

Why Not Islam?

1975 ◽  
Vol 11 (2) ◽  
pp. 167-179 ◽  
Author(s):  
R. C. Zaehner
Keyword(s):  
United States ◽  
Far East ◽  
The United States ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Rigid Structure ◽  
The Far East ◽  
The One ◽  
Second World

As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for a lived experience of the freedom of the spirit which is held to be the true content of mysticism, obscured in Christianity by the basic dogma of a transcendent God, the ‘wholly Other’ of Rudolf Otto and his numerous followers, but wholly untrammelled by any such concept in the higher reaches of Vedanta and Buddhism, particularly in its Zen manifestation. On the academic side the picture is less clear. There is, of course, the claim that the study of religion, like any other academic study, must be subjected to and controlled by the same principles of ‘scientific’ objectivity to which the other ‘arts’ subjects have been subjected, to their own undoing. But even here there would seem to be a bias in favour of the religions of India and the Far East as against Islam, largely, one supposes, in response to popular demand.

Things in Recent French Literature

PMLA ◽  
1956 ◽  
Vol 71 (1) ◽  
pp. 27-41
Author(s):  
J. Robert Loy
Keyword(s):  
French Literature ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The One ◽  
Second World ◽  
The Way

Since the second world war, journalistic critics and generalizing cultural pundits have been pointing out to us that serious French literature is headed, on the one hand, toward an eventually sterile period of realistic despair, and, on the other, toward an intensification of difficult writing characterized by a kind of supreme indifference to audience on the part of the creator. Examples to prove their point are not lacking. There would seem to be, however, at least one other trend in recent French writing which, although owing something, perhaps, in the way of formation or occasion for reaction to the two types mentioned, falls not at all into such categories. For lack of a better name, and in order to avoid painful jargon, this literature might best be called a literature of Things.

scholarly journals The Era of Biomedicine: Science, Medicine, and Public Health in Britain and France after the Second World War

2008 ◽  
Vol 52 (4) ◽  
pp. 441-452 ◽  
Author(s):  
Viviane Quirke ◽  
Jean-Paul Gaudillière
Keyword(s):  
Public Health ◽  
Second World War ◽  
The Other ◽  
Biological Knowledge ◽  
World War ◽  
Limited Impact ◽  
Great Transformation ◽  
The One ◽  
The Relationship ◽  
Second World

The relationship between medicine and the study of life is as old as medicine itself. Nevertheless, historians have highlighted the great transformation that took place in the nineteenth century when first physiology and then bacteriology became important resources for the classification, diagnosis, and treatment of human diseases. In that period, significant links developed between the sites specializing in biological experimentation (i.e. laboratories) on the one hand, and the places of healing (i.e. hospitals, dispensaries) and public health offices on the other. Together, they helped to fashion modern, professional medicine. However, many historical studies have also argued that this mobilization of biological knowledge exerted a limited impact on medical practice in general, and clinical practice in particular.

CONSIGNING JUSTICE TO HISTORY: TRANSITIONAL TRIALS AFTER THE SECOND WORLD WAR

2013 ◽  
Vol 56 (2) ◽  
pp. 553-581 ◽  
Author(s):  
KIM CHRISTIAN PRIEMEL
Keyword(s):  
Collective Memory ◽  
Second World War ◽  
The Other ◽  
World War ◽  
History Of ◽  
The Hague ◽  
The Law ◽  
The One ◽  
Second World

ABSTRACTThis article reviews recent historical investigations of transitional trials held after the Second World War. It identifies three main strands of historiography. One group of studies has been dominated by the trials' participants who have shaped the perception of the trials' scope, their achievements, and their shortcomings, and pursued political, legal, or biographical agendas. A second group has treated the trials as a mere epilogue to the history of the deceased regimes. A third, more profound approach has conceptualized the trials as places where collective memory was assembled, configured, and shaped. This notion opens the debate to an analysis of how law and history on the one hand, jurisdiction, jurisprudence, and historiography on the other interact and how they impact on one another. The article compares and evaluates the benefits drawn from this research. It finds that historical analyses which take seriously the epistemological premises of the law as well as the courtroom's performativity manage to bypass well-trodden paths of interpretation which either deplore the limited, inadequate punishment meted out, or celebrate the triumphant march from Nuremberg to The Hague. The article concludes that such interdisciplinary readings help to avoid widespread disillusionment with the results of transitional trials.

scholarly journals MANAJEMEN PEMBANGUNAN KEPENDUDUKAN: KOREKSI TERHADAP TEORI MALTHUS

GANEC SWARA ◽  
2019 ◽  
Vol 13 (2) ◽  
pp. 317
Author(s):  
LALU MUH. KABUL
Keyword(s):  
Second World War ◽  
The Other ◽  
Control Population ◽  
Population Development ◽  
World War ◽  
Development Management ◽  
Field Evidence ◽  
Grand Design ◽  
The One ◽  
Second World

   This study discusses population development management and it related to the correction of Malthus’s theory. The study method used is quantitative. The result of study indicate on the one side the Malthus’s theory is only relevant during before Second World War where according to Malthus that positives checks operate to control the population. On the other side after the Second World War Malthus’s theory is not fit to the field evidence. Therefore, Malthus’s theory is corrected and its correction is not positive checks that must be operated to control population, but development. In line with the reasons, it is needed a population development management, namelyPopulation Development Grand Design

European Sexualities in the Age of Total War

2014 ◽  
Author(s):  
Dagmar Herzog
Keyword(s):  
Local Governments ◽  
State Intervention ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Total War ◽  
Private Lives ◽  
The One ◽  
Second World ◽  
Interwar Era

This chapter explores transformations in European sexual mores and practices in the era of the two world wars. It pays particular attention to the contradictory dynamics of the interwar era: on the one hand, a considerable loosening of sexual customs, especially for females; on the other, an unprecedented effort on the part of national and local governments to intervene in their citizens’ private lives. The phenomenon of increased state intervention in the intimate sphere—that of relationships, bedrooms, and bodies—would be true both for those nations that turned to fascism and those that remained democratic. But no changes would be as convulsive and consequential as those wrought by the slaughter unleashed in the Second World War, as sexuality also exploded out of the familial framework—a fact that explains a great deal about the renewed turns to conservatism and domesticity which would follow in that war’s wake.

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