scholarly journals A secularidade organizacional pública e o campo religioso português reorientações e poderes entre Estado e religião (2001-2012)

2021 ◽  
pp. 77-96
Author(s):  
Luís Pais Bernardo
Keyword(s):  
Religious Freedom ◽  
Power Structure ◽  
The State ◽  
Religious Traditions ◽  
The Relationship

Between 2001 and 2009, the Portuguese religious field faced a sequenced reconfiguration which put its power structure in perspective. Two decades after the institutionalization of the Committee on Religious Freedom, the redefinition of the relationship between the secular and the religious summoned a debate on the relationship between the State, religious traditions and organizational secularities. In this article, the case of healthcare, namely the governance of religion in hospitals, interrogates the religious field from the standpoint of a public-biomedical secularity regime

Containing Voices in the Wilderness: Censorship and Religious Dissent in the Japanese Countryside

2014 ◽  
Vol 83 (2) ◽  
pp. 398-421
Author(s):  
Emily Anderson
Keyword(s):  
World War Ii ◽  
Religious Freedom ◽  
Religious Practice ◽  
The State ◽  
World War ◽  
Religious Dissent ◽  
Diverse Range ◽  
Local Officials ◽  
The Relationship ◽  
Pre World War Ii

This article considers the relationship between stringent and arbitrary censorship policies and “religious freedom,” something “guaranteed” with significant qualifications by the Meiji Constitution, in pre-World War II Japan. In particular, this article explores the role of censorship in shaping the contours of acceptable religious practice by focusing on a regional Christian news monthly, the “Gunma Christian World Monthly.” Edited by Kashiwagi Gien, a rural Congregational minister, this monthly introduced a diverse range of ideas from socialism to critiques of militarism and imperialism. Kashiwagi's espousal of these ideas also made him the focus of local censors. By focusing on two occasions when Kashiwagi's spirited critiques of the state attracted the attention of local authorities, this article examines the complex and contingent process by which the state and its regional agents used legal means to manage the contours of acceptable belief in pre-World War II Japan. The relationship between Kashiwagi and the local police and prosecutors who attempted to manage and regulate “acceptable” content and, by extension, acceptable religious opinion, offers an important and hitherto unexamined site to consider the question of how religious freedom was interpreted by the state, local officials, and religionists.

scholarly journals Wolność religijna a nauczanie w szkole

2008 ◽  
Vol 51 (1-2) ◽  
pp. 211-227
Author(s):  
Paweł Sobczyk
Keyword(s):  
Public Schools ◽  
Religious Education ◽  
Religious Freedom ◽  
Legal Status ◽  
The State ◽  
Religious School ◽  
Parents And Children ◽  
Teachers And Students ◽  
The Status ◽  
The Relationship

In its individual and collective dimensions, religious freedom is a constitutional matter. It is one of the fundamental human rights, and defines the principles of the relationship between the state and churches and other religious organisations. Religious freedom remains closely connected with the concept of school education, the teaching of religion in kindergartens and public schools, the religious education of adults, religious practices of children and young people when on holidays, and religious schools. Among the specific issues are, above all, the legal status of religion teachers, the legal status o f religious school teachers and students, and the status of religion as a school subject. In his study, the author discusses the following issues: the concept and basis of religious freedom, the family, parents, and children as subjects o religious freedom, the state as a competence subject with regard to religious freedom, and the present problems and remarks de lege ferenda.

scholarly journals Constantability of Catholic Church Teaching Religious Freedom

2020 ◽  
pp. 157-179
Author(s):  
Michał Kmieć
Keyword(s):  
Twentieth Century ◽  
Catholic Church ◽  
Religious Freedom ◽  
The State ◽  
The Right ◽  
The Relationship ◽  
The Church ◽  
Church Teaching

The purpose of the article is to embed the twentieth-century teaching of the Church's Magisterium on the right to religious freedom in the Church's Tradition, showing clear evidence for the continuity of this teaching. Religious freedom is not a law that existed in the teaching of the Church fifty years ago, but one of its traditional elements, which may not have been strongly realized for centuries. It is, however, one of the elements of science about the relationship between the Church and the state that does not contradict any other elements.

scholarly journals Biopolítica sob a ótica de Foucault e Agamben: o campo como nómos do moderno | Biopolitics from the perspective of Foucault and Agamben: the field as modern nómos

2021 ◽  
Vol 3 (2) ◽  
pp. 338-358
Author(s):  
Igor Corrêa de Barros
Keyword(s):  
Michel Foucault ◽  
Power Structure ◽  
The State ◽  
Concentration Camps ◽  
State Of Exception ◽  
Giorgio Agamben ◽  
Historical Fact ◽  
The Relationship

O presente artigo tem por objetivo apresentar a relação entre biopolítica e nazismo à luz da obra de Michel Foucault e Giorgio Agamben. Para Foucault, o nazismo utilizou-se do racismo de Estado para proteger uma raça e legitimar a morte daqueles que representavam uma espécie de perigo biológico. Seguindo a mesma via, Agamben nos convida a refletir sobre os campos de concentração não como um fato histórico superado, mas como uma estrutura de poder que vem sendo cada vez mais utilizada nas democracias contemporâneas, marcada pela vigência do estado de exceção e produção da vida nua.Palavras-chave: Foucault.Agamben.Biopolítica. Campo. AbstractThis article aims to present the relationship between biopolitics and Nazism in the light of the work of Michel Foucault and Giorgio Agamben. According to Foucault, Nazism used state racism to protect a race and legitimize the death of those who represented a kind of biological danger. Following the same path, Agamben invites us to reflect on the concentration camps not as an outdated historical fact, but as a power structure which has been increasingly used in contemporary democracies, marked by the validity of the state of exception and production of bare life.Keywords: Foucault. Agamben. Biopolitics. Field. ORCID https://orcid.org/0000-0003-1386-955X

scholarly journals Liberalisme versus Perfeksionisme? Sebuah Tinjauan Filsafat Politik tentang Relasi Antara Agama dan Negara

2017 ◽  
Vol 12 (2) ◽  
pp. 173
Author(s):  
Otto Gusti Madung
Keyword(s):  
Public Sphere ◽  
Religious Freedom ◽  
Good Life ◽  
The State ◽  
The Good Life ◽  
The Public ◽  
Private And Public ◽  
National Ideology ◽  
The Public Sphere ◽  
The Relationship

Intolerance and violence in the name of religion often flare up in Indonesia. In this regard the state often fails, and indeed itself becomes part of the violation of the citizen’s right to religious freedom. One root of the problem is a confused understanding among law enforcers and among a part of the citizenship concerning the relationship between religion and the state, between private and public morality. This essay attempts to formulate a concept of the relationship between religion and the state from the perspective of two models from political philosophy, namely liberalism and perfectionism. Perfectionism offers a solution to the pathology of liberalism which tends to privatise the concept of the good life. In perfectionism the thematisation of the concept of the good life as in ideologies and religions has to be given a place in the public sphere. In Indonesia this role is taken by the national ideology of Pancasila. Pancasila requires that religious values be translated into public morality. <b>Kata-kata Kunci:</b> liberalisme, perfeksionisme, konsep hidup baik (agama), negara, Pancasila.

scholarly journals WAWASAN KEBANGSAAN DALAM PUSARAN IMAN KATOLIK (Refleksi Nilai Ajaran Katolik terhadap Keutuhan NKRI Studi di Kota Kupang)

Harmoni ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 94-108
Author(s):  
Raudlatul Ulum
Keyword(s):  
National Identity ◽  
Religious Freedom ◽  
The State ◽  
Catholic Theology ◽  
Public Figures ◽  
The Republic ◽  
Relationship Of ◽  
The Relationship ◽  
Independent Country

Catholics in Indonesia perceive that the Republic of Indonesia is founded by many elements of religious entity. The strength of the state completely lies on the agreement of many adherents of religion to unite as an independent country. The spirit of nationalism is the acknowledgement of all people who are equally important to enhance the dignity of Indonesia. The research on Catholics in Kupang is aimed at understanding the relationship of Catholic theology and nationalism in socio-political practices and current realities of the adherents, especially the religious elites, public figures, Catholics in general, and youth. Based on the result of the research, it is highly recommended that the formulation of national identity and guarantee of the religious freedom is important. It is equally important to strengthen the nationalism by enhancing the understanding of Catholic theology.

Die Entwicklung des Verhältnisses des Bahá’í-Rechts zum säkularen deutschen Recht

2020 ◽  
Vol 72 (3) ◽  
pp. 286-310
Author(s):  
Emanuel V. Towfigh
Keyword(s):  
Religious Freedom ◽  
German Law ◽  
Legal Framework ◽  
State Law ◽  
Religious Traditions ◽  
Christian Churches ◽  
Religious Law ◽  
The One ◽  
German Constitutional Law ◽  
The Relationship

Bahá’í law differentiates between a secular and a sacred legal sphere, intertwining both by positing a religious duty for its adherents to abide by secular (state) law. In Germany, it encounters a secular legal framework that aims at something similar – creating an equilibrium between state law and religious law by establishing the principle of the division of State and Religion, while at the same time facilitating religious freedom; it provides a secular justification for the recognition of religious law. With this, both orders provide mechanisms ensuring that state law and religious law are able to enforce their own claim of validity, while at the same time avoiding conflicts between the respective legal orders. The article argues that this unique interaction between Bahá’í law and the German constitutional law framework impacted both legal orders. For German law, on the one hand, it proved to be crucial for the development and opening of this legal field – whose original purpose was the regulation of the relationship between the state and the (two) Christian churches – for other religious traditions. The interaction with state law has impacted the Bahá’í Community of Germany, on the other hand, by catalyzing a number of developments that in other comparative law contexts have been dubbed “constitutionalization” effects.

Emotion Appraisals Predict Neuroticism and Extraversion

2015 ◽  
Vol 36 (1) ◽  
pp. 1-10
Author(s):  
Andrew Comensoli ◽  
Carolyn MacCann
Keyword(s):  
University Students ◽  
The State ◽  
The Relationship

The current study proposes and refines the Appraisals in Personality (AIP) model in a multilevel investigation of whether appraisal dimensions of emotion predict differences in state neuroticism and extraversion. University students (N = 151) completed a five-factor measure of trait personality, and retrospectively reported seven situations from the previous week, giving state personality and appraisal ratings for each situation. Results indicated that: (a) trait neuroticism and extraversion predicted average levels of state neuroticism and extraversion respectively, and (b) five of the examined appraisal dimensions predicted one, or both of the state neuroticism and extraversion personality domains. However, trait personality did not moderate the relationship between appraisals and state personality. It is concluded that appraisal dimensions of emotion may provide a useful taxonomy for quantifying and comparing situations, and predicting state personality.

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