Taking it to the Grave: Gender, Cultural Capital, and Ethnicity in Turkish Death Announcements

2010 ◽  
Vol 60 (2) ◽  
pp. 175-197 ◽  
Author(s):  
Murat Ergin

Popularly considered a great equalizer, death and the rituals around it nevertheless accentuate social distinctions. The present study focuses on a sample ( N = 2554) of death announcements in a major Turkish daily newspaper ( Hürriyet) from 1970 to 2006. Out of the liminal position of Turkish death announcements between obituaries and death notices emerges a large decentralized collection of private decisions responding to death, reflecting attitudes toward gender, ethnic/religious minority status and cultural capital, and echoing the aggregate efforts of privileged groups to maintain a particular self-image. Class closures lead to openings for traditionally under-represented minorities, such as Jewish Turkish citizens and citizens of Greek or Armenian origin. Results reveal that signs of status and power in announcements are largely monopolized by men of Turkish-Muslim origins. Although the changes in the genre-characteristics of death announcements are slow, they correspond to major turning points in Turkish social history.

Author(s):  
Daniel B. Cornfield

This chapter considers the pathways to becoming an artistic social entrepreneur. Previous research on social entrepreneurs has emphasized the impact of one's stock of human, social, and cultural capital on one's mobilization of requisite resources for launching and sustaining a social enterprise. Less sociological attention has been given to the influence of career-biographical factors, such as family, religion, education, and pivotal career turning points that may inspire and compel one to become a social entrepreneur and to envision and shape one's social enterprise, let alone an artistic social enterprise. The profiles of four artistic social entrepreneurs in this chapter illustrate how their strategic and risk orientations and career pathways shape the social enterprises they envision and influence their assumption and enactment of their roles as artist activists.


2020 ◽  
pp. 136843022092940
Author(s):  
Alexandra R. Marquis ◽  
Nicole A. Sugden ◽  
Margaret C. Moulson

The current study aims to investigate what factors influence whether adults detect a change between social partners in a brief interaction. In two experiments, we examined whether locale diversity, a stranger’s marginalized minority status (e.g., minority race, minority religious affiliation), and race congruence (e.g., own or other race) influenced the likelihood of being differentiated. Using a change blindness paradigm, an experimenter approached pedestrians asking for directions, then surreptitiously changed places with a confederate. After the switch, we measured whether pedestrians noticed if the person had changed. In Experiment 1, noticing rates were significantly lower for confederates belonging to a minority race compared to White confederates, but only in the more homogenous location and not in the highly diverse location. In Experiment 2, pedestrians were least likely to detect a change when confederates belonged to a religious minority and a racial minority. We discuss the important implications for prejudicial behaviour and eyewitness identification, as well as the utility of performing psychological research outside of the lab.


1971 ◽  
Vol 3 (4) ◽  
pp. 198-211 ◽  
Author(s):  
Martin J. Wiener

In the last hundred years the British initiators of the Industrial Revolution have fallen behind one after another of their imitators. As a consequence, the issue of “modernization” has moved to the head of the political agenda in a nation that was for the nineteenth century world the very model of “modernity.” Much of this change in world position was inevitable — yet not all of it. Why, historians have recently been asking, did Britain between 1870 and 1900 lose the economic dynamism that had been her hallmark? Why, further, did the British fail to recover this lost dynamism in the twentieth century?The British experience ought to be of particular interest to Americans today, for recently we have become aware of the costs as well as the benefits of economic growth. Our faith in material progress is dimming. At the same time, our former economic dynamism seems now in question. Indeed, we may be repeating the experience of Britain.To understand the change in British economic behavior, we must look at more than solely economic history. As Max Weber argued as far back as 1904, economic activity takes place in a wider social context. Attitudes and values play a vital role in shaping economic behavior. Development economists have discovered in the last two decades that economic change is not produced solely by economic means — by introducing technology and capital alone. To some degree at least, societies “choose” their economic futures by the values they hold. Because of this, intellectual and social history may tell us much about the difficulties of continuing modernization in twentieth century Britain.


1964 ◽  
Vol 4 (1) ◽  
pp. 89-103 ◽  
Author(s):  
Josef L. Altholz

In the current revision of Victorian history — shattering the stereotypes of parties and classes and emphasizing instead the unpatterned variations of individual and factional bargaining — political history tends to reduce itself to the social history of special groups. Among these groups are the religious sects and movements, whose effective political activity is a notable feature of the nineteenth century. One such group, however, the Roman Catholics of England (as distinct from those of Ireland), seems to be a special case: as an unpopular minority, alien both to the Establishment and to Nonconformity, they were slow to be assimilated into the mainstream of English life, and their political activity was relatively feeble. Nonetheless, a study of the political behavior of the English Catholics may illustrate the process whereby the members of this religious minority made their adjustment to the society in which they lived.In the 1850's, the English Catholics represented about three and one-half per cent of the religious population of England and Wales — over 600,000 persons. Their political strength, however, was less than this figure would indicate. One reason for this was that twothirds of the Roman Catholics in England were Irish, immigrants or the children of immigrants; very few of these possessed sufficient property to qualify for the suffrage. In a few places they might be sufficiently numerous and enfranchised to affect an election. This was the case in Preston, where, in 1852, they turned out an anti-Catholic member.


2016 ◽  
Vol 27 (2) ◽  
pp. 207
Author(s):  
Uswatun Hasanah ◽  
Ribut Wahyudi

The present study investigates the use of hedges (vague language) as the meaning-making practice in the gossip column of the Jakarta Post. The daily newspaper is chosen due to pragmatic purposes, accessibility, and its national coverage. Adapting the framework of Lakoff (1973), Holmes (1990) and Hyland (1996a-b), this study focuses on the hedges’ functions and meanings in a gossip column (informal context), apart from an academic discourse (formal context) in which hedges are frequently discussed. This possibly leads to the diverse functions and meanings of the hedges’ occurrences within the discourse: through the employment of ‘epistemic modal’ (the expression of uncertainty) and ‘affective’ (the expression of solidarity) function. Further, the mostly-found hedges are the epistemic modal ‘about’ (five times) and the affective modal ‘think’ (four times) from six hedge categories. Eventually, it is also revealed that hedges used in the gossip column are to enhance the self-image and trend-setting identity of the celebrities, who indeed are involved in the discourse.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2011 ◽  
Vol 16 (5) ◽  
pp. 5-7
Author(s):  
Lee Ensalada

Abstract Illness behavior refers to the ways in which symptoms are perceived, understood, acted upon, and communicated and include facial grimacing, holding or supporting the affected body part, limping, using a cane, and stooping while walking. Illness behavior can be unconscious or conscious: In the former, the person is unaware of the mental processes and content that are significant in determining behavior; conscious illness behavior may be voluntary and conscious (the two are not necessarily associated). The first broad category of inappropriate illness behavior is defensiveness, which is characterized by denial or minimization of symptoms. The second category includes somatoform disorders, factitious disorders, and malingering and is characterized by exaggerating, fabricating, or denying symptoms; minimizing capabilities or positive traits; or misattributing actual deficits to a false cause. Evaluators can detect the presence of inappropriate illness behaviors based on evidence of consistency in the history or examination; the likelihood that the reported symptoms make medical sense and fit a reasonable disease pattern; understanding of the patient's current situation, personal and social history, and emotional predispositions; emotional reactions to symptoms; evaluation of nonphysiological findings; results obtained using standardized test instruments; and tests of dissimulation, such as symptom validity testing. Unsupported and insupportable conclusions regarding inappropriate illness behavior represent substandard practice in view of the importance of these conclusions for the assessment of impairment or disability.


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