scholarly journals THE HISTORY AND DEVELOPMENT OF GAMAT MUSIC AS A PROTOTYPE OF BANDAR ART IN THE WEST SUMATERA COASTAL AREA (PESISIR)

2016 ◽  
Vol 28 (1) ◽  
pp. 69
Author(s):  
Martarosa Martarosa

At the end of the 19th century and the beginning of 20th century, the city of Padang has been dubbed the metropolis of the island of Sumatera. This is because the population of the Europeans who live there is relatively higher than other cities in Sumatera. An influence of this condition appears to be the phenomenon of Western-style music which was introduced to the indigenous peoples (Bandar natives). The appropriation of this musical style from various cultures such as of Portuguese (European), Malay and Minangkabau eventually became known as Gamat. Nowadays, the well-known Gamat is part of the identity of the culture, especially for Minangkabau in the West Sumatera coastal area.

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 


1990 ◽  
Vol 36 ◽  
pp. 379-418 ◽  

Juda Hirsch Quastel, who contributed for more than 60 years to the growth of biochemistry, was born in Sheffield, in a room over his father’s rented sweet shop on the Ecclesall Road. The date was 2 October 1899, and his parents, Jonas and Flora (Itcovitz) Quastel, had lived in England for only a few years. They had emigrated separately from the city of Tamopol in eastern Galicia, which was then within the Austro-Hungarian Empire; it has since, after a period under Polish rule, become part of the Ukrainian Republic of the Soviet Union. Tamopol at the end of the 19th century was a city of some 30 000 and the centre of an agricultural district. Its inhabitants were ethnically mixed, but about half of them were Jews, many of whom under the relatively benevolent Austrian regime were fairly prosperous. Quastel used to recall how his father and grandfather had held the Emperor Franz Joseph in great respect. His grandfather, also Juda Hirsch (married to Yetta Rappoport), had at one time worked as a chemist in a brewery laboratory in Tamopol. The parents of the subject of this biography had been in commerce there, and were not poor; but today’s family members know little about the life of Jonas and Flora in Tamopol, or about the reasons that persuaded them, like many of their neighbours, to emigrate to the West. An uncle had already gone to England, and perhaps had encouraged them to follow because of the greater opportunities. In England they lived at first in London’s east end, where they worked in garment factories; but their move to Sheffield, and to Jonas’s modest entrepreneurship, had been completed in the late 1890s. It was there that Juda Hirsch and his four younger siblings (Charles, Doris, Hetty and Anne) were born.


2007 ◽  
Vol 35 (1) ◽  
pp. 88-99
Author(s):  
Samuel Hartono ◽  
Handinoto Handinoto

From an obscure area by the banks of an estuary, which is later named Kalimas (Golden River), Surabaya, located in the coastal area of northern Java, developed into an important port in the Mojopahit era in the 14th century. Its geographically strategic position would then encouraged the Dutch colonial government in the 19th century to make it one of the primary ports in the long chain of gathering the farm produce from the whole area in the eastern Java and exporting them to Europe. This decision had resulted in transforming the 'shape and structure' of this town to become like a ribbon spreading from the northern area (the port) to the south (the plantation and farming areas). In the 20th century, besides being a traditional port by the banks of Kalimas River for the local people, Surabaya was also built into a trading port and the second largest navy port after Batavia. Its role as a port city has become very essential in supporting the trades specifically in the eastern part of Indonesia and generally in the whole Indonesia. Abstract in Bahasa Indonesia : Dari sebuah tempat yang tidak berarti, di tepi muara sungai kecil, yang kelak bernama Kalimas, Surabaya yang terletak di pesisir Utara P. Jawa, berkembang menjadi sebuah pelabuhan penting di jaman Mojopahit pada abad ke 14. Letak geografisnya yang sangat strategis membuat pemerintah kolonial Belanda pada abad ke 19, memutuskannya sebagai pelabuhan utama dari rangkaian terakhir kegiatan pengumpulan hasil produksi pertanian di ujung Timur P. Jawa untuk eksport ke Eropa. Keputusan ini mengakibatkan 'bentuk dan struktur' kota menjadi semakin seperti pita yang membentang dari Utara (arah pelabuhan) ke Selatan (arah pedalaman penghasil pertanian dan perkebunan). Pada abad ke 20, Surabaya di bangun menjadi pelabuhan dagang dan pelabuhan angkatan laut modern terbesar kedua setelah Batavia, disamping pelabuhan rakyat yang terletak di tepi Kali Mas. Pada abad awal ke 21 bentuk dan struktur kota Surabaya sudah mulai mencapai keseimbangan. Perannya sebagai kota pelabuhan semakin penting dalam dunia perdagangan di Indonesia bagian Timur pada khususnya dan Indonesia secara keseluruhan pada umumnya. Kata kunci: surabaya, kota pelabuhan , perkembangan transportasi.


2018 ◽  
Vol 9 (2) ◽  
pp. 299-306
Author(s):  
Mahatmanto

The transition of the 19th century to the 20th century known as the flowering period of the printed mass media in the West and the colonies. Similarly, in the Dutch East Indies, in the turn of the century, many publications are created, written and read by the architects who come to enjoy this print technology development in order to always be able to follow the progress in the Netherlands. At the turn of the century it was known four publications that circulated among architects in the Indies. Ideologies and interests with each of them carrying, mixing, and developed the ideas of architecture are increasingly different from the original. This process is in line with the development of the ideas of nationalism in a society that demands the assertion of identity in the form of nation-state nation Indonesia. This study surveyed the development of the contents of the four publications related to architecture in the Dutch East Indies, which is the method of Discourse Analysis, found patterns of discourse that lies behind the development of architectural identity discourse in the aftermath of Indonesia's independence.


Author(s):  
Guadalupe García

The Cuban city of San Cristóbal de la Habana has been a nodal point of economic, commercial, political, and cultural exchange since its 1519 founding on Cuba’s northern shore. Residents’ decision to locate the city next to the natural deepwater harbor that became today’s harbor, illustrates the importance of geography, space, and environment in Havana’s early history. Through the distinct environs of Havana, enslaved, free black, Spanish, immigrant, criollo (and later Cuban) residents defined and gave new meaning to a geography marked by the city’s colonial origins. The end of the 19th century and early 20th century marked the end of Spanish colonialism in Cuba (1898) and the beginning of the US occupation of the island (1899–1902). The political transition solidified the importance of Havana as the economic and political center of Cuba. The city became a broker of a new set of cultural, social, and political exchanges as the country’s economic prosperity—the result of an affinity for US and global capitalist markets—also inaugurated a booming and pervasive tourist economy. Western influence and a neocolonial relationship between Cuba and the United States engendered an urban renaissance that emphasized cosmopolitanism and a dynamic, highly mobile urban population. Havana’s built environment oriented residents and visitors alike to its modern architecture, seaside resorts, and dynamic nightlife. The city’s concentration of wealth, however, underscored continued disparities between Cuba’s urban and rural populations as well as within sectors of the urban population. There is a well-developed body of scholarship that addresses the complicated history of the city, especially for the colonial period and the early 20th century. Until recently, there was a scarcity of literature on the city following the revolutionary transition of 1959. This changed, however, with the onset of the 1980s. In 1982 UNESCO declared the colonial core city of Havana a World Heritage Site. Urban renewal and preservation became topics of scholarly discussions around administrative efforts to preserve, restore, and orient the direction of the city. Then, in the early 1990s, urban development in Havana (like all development in Cuba) come to an immediate halt after the dissolution of the USSR ended Soviet subsidies and precipitated one of the worst economic disasters in Cuban history. The country’s political and economic situation and the liberalization of the economy and the growth of tourism brought an ever-increasing interest in the issues and environment of the city, with scholars taking up the now familiar themes of access to the city, political inclusion and exclusion, and urban patrimony in their scholarship. As a field of study the literature on Havana mirrors the frameworks found in the broader field of urban history. The literature breaks down into two distinct subfields; those studies that examine “the history of the city” and those that examine “histories that unfold within cities” (See Brodwyn Fisher’s article Urban History in Oxford Bibliographies). The former has long dominated the literature on Havana, and only recently has new scholarship begun to approach the city as a subject in its own right or from the vantage points of disciplinary perspectives outside of history, architecture, and planning. In this essay I have chosen to introduce readers to the vast literature that centers explicitly on the development of the city, much of which was published in Cuba from the 19th century onward. This literature forms part of a well-known cannon in Cuba (including work in the Spanish-language press produced outside of the island) but might be lesser known to non-specialists. I have also included well-established, as well as recent and emerging, works where Havana assumes a central role in the narrative. I have done this in order to broaden the categorical analysis of what constitutes a history of or about Havana. As with any bibliographic essay, I have excluded much in order to provide an overview of Havana and familiarize readers with scholars who explore thematic interests in questions of race, slavery, or culture through the social fabric of the city. Where appropriate, I have organized the essay according to time period or publication date (in order to give the reader an idea of the scholarship on colonial architecture, for example). Finally, most titles on this list can easily be placed in more than one of the categories listed in the Table of Contents; for the sake of space I have cross-listed only a few of these works, but indicated when readers might find other sections of the essay useful.


Neighborhood ◽  
2018 ◽  
pp. 36-59
Author(s):  
Emily Talen

While the opening up of the city and the loss of neighborhood identity was not universally lamented, many planners, sociologists, and social reformers reacted to the decline by trying to plan the neighborhood back into existence. Essentially the response to industrial capitalism was to apportion cities into manageable units and subunits—segmented, patterned, sorted into equal-size circles, squares, or hexagons at regular intervals, nested into hierarchical arrangements, often with mathematical precision. The quest for order and control manifested as the neighborhood unit—an urban partitioning that even ancient cities had practiced. In the 19th century, garden cities, model villages, and other idealized units were the more immediate precursors of the 20th-century version: relatively self-contained neighborhoods that had access to services, social life, and nature.


Prospects ◽  
1999 ◽  
Vol 24 ◽  
pp. 491-520
Author(s):  
Dmitry Shlapentokh

In the 19th century, some Russian intellectuals concluded that democracy was the country's probable future. By the middle of the century, this eventually led to the West and its democratic traditions being directly linked to images of Utopia. From that date forward, this approach to the West has had a central role in modern Russian political thought.


2020 ◽  
Vol 18 (2) ◽  
pp. 42-63
Author(s):  
Galina Yu. Zavgorodnyaya

<p><span lang="EN-US">The article examines the orthodox tradition of paying homage to Venerable Mary of Egypt. The perception of the image of Mary of Egypt is compared with that one of Mary Magdalene in the West-European World, particularly in literature and art. The different forms of interaction between the hagiography of Mary of Egypt and Russian literature are traced: adaptation of the plot, allusions, insertion of the motif of a repented whore. The plot of Cleopatra, as of an impenitent whore, is opposite to a hagiographic plot (by its semantic pole of attraction). Two female images symbolize two divergent paths&nbsp;&mdash; to spiritual rebirth and to the ruin. As a result of the analysis of the works of A.&nbsp;Pushkin, I.&nbsp;Aksakov, N.&nbsp;Leskov, V.&nbsp;Bryusov, A.&nbsp;Remizov it is deduced that both plots turned out to be productive for Russian literature of the 19th century and the beginning of the 20th century, namely because of their paired relationship.</span></p>


JURNAL LUXNOS ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 193-218
Author(s):  
Abialtar Abialtar

Abstract: This research was conducted by the author to find out and produce qualitative data regarding the development of mission insights and praxis from the 19th century to the 20th century in the context of their encounter with indigenous peoples' religions and cultures within the scope of the Mamasa Toraja Church. Abstrak: Penelitian ini dilakukan oleh penulis untuk mengetahui dan menghasilkan data kualitatif perihal perkembangan wawasan dan praksis misi abad ke-19 dengan abad ke-20 dalam konteks perjumpaannya dengan agama dan budaya massyarakat pribumi dalam lingkup pelayanan Gereja Toraja Mamasa.


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