scholarly journals بين مفهومي الجهاد والإرهاب: دراسة في المفهوم والأهداف لحركة القاعدة وتنظيم داعش أنموذجا

Jurnal Fiqh ◽  
2021 ◽  
Vol 18 (2) ◽  
pp. 261-286
Author(s):  
Muhamad Sayuti Mansor ◽  
Mohamad Azwan Kamarudin

In the aftermath of the September 11 attacks, Islam has fell victim to the allegation that relates it to terrorism. This is due to the rise of terrorist movements such as al-Qaeda and ISIS that claim to be representing Islam and pursuing the holy war (jihād) to establish an Islamic caliphate (al-khilāfah al-Islāmiyyah). These terrorist movements also used the same terms and concepts that can be found in the traditional Muslim scholarship, such as the abode of Islam and the abode of war (dār al-Islām wa dār alḥarb), loyalty and disavowal (al-walā’ wa al-barā’), and excommunicating Muslims (takfīr). Thus, this study seeks to analyse these two concepts of jihād and terrorism (irhāb) to locate both their similarities and differences. Comparison is made from several aspects such as etymology and history and lastly its application in our contemporary reality in relation to other relevant terms and concepts as mentioned above. This study finds that there are substantial differences between jihād and irhāb, and it is the failure to grasp the ever evolving and developing nature of Islamic law (fiqh) and the contemporary reality that led to this confusion.

The Drone Age ◽  
2020 ◽  
pp. 55-95
Author(s):  
Michael J. Boyle

Chapter 3 argues that drones undermine the legal and ethical prohibitions on assassination and extrajudicial violence outside of wartime. It traces the emergence of the practice of targeted killing from its origin to its embrace by the United States after the September 11 attacks. It shows how the United States adopted the use of drones alongside the practice of targeted killing to control risks as it fought a new war against al Qaeda, but found itself gradually drifting into more conflict zones and fighting new enemies. While the United States used drones to protect its pilots from physical risk, it altered the nature of the risks they faced and created new ones for the population who live under the drones. Drones also subtly changed how the United States wages its wars, making it more willing to countenance killing people outside of active battlefields. It concludes by discussing how more countries are now experimenting with targeting killings.


Author(s):  
Andrew Hill

This chapter looks back to the time before Osama bin Laden's death and then reflects on the period after his death. In particular, it examines bin Laden's video and audio appearances after the September 11 attacks in order to scrutinize both the means by which these appearances have allowed bin Laden to continue to intervene in the War on Terror, and the terms in which they have shaped perceptions in the West of the nature of the enemy faced in this conflict. Although bin Laden functioned “as a metonym for al Qaeda and the enemy more broadly in the War on Terror,” his death did not eliminate the threats posed by al Qaeda. Indeed, the West can be said to have “exorcised” Osama bin Laden by shifting the narrative from that of hunting for the world's leading terrorist to that of “Obama got Osama.”


Author(s):  
Christopher A. Bail

In July 2010, Terry Jones, the pastor of a small fundamentalist church in Florida, announced plans to burn two hundred Qur'ans on the anniversary of the September 11 attacks. Though he ended up canceling the stunt in the face of widespread public backlash, his threat sparked violent protests across the Muslim world that left at least twenty people dead. This book demonstrates how the beliefs of fanatics like Jones are inspired by a rapidly expanding network of anti-Muslim organizations that exert profound influence on American understanding of Islam. The book traces how the anti-Muslim narrative of the political fringe has captivated large segments of the American media, government, and general public, validating the views of extremists who argue that the United States is at war with Islam and marginalizing mainstream Muslim-Americans who are uniquely positioned to discredit such claims. Drawing on cultural sociology, social network theory, and social psychology, the book shows how anti-Muslim organizations gained visibility in the public sphere, commandeered a sense of legitimacy, and redefined the contours of contemporary debate, shifting it ever outward toward the fringe. The book illustrates the author's pioneering theoretical argument through a big-data analysis of more than one hundred organizations struggling to shape public discourse about Islam, tracing their impact on hundreds of thousands of newspaper articles, television transcripts, legislative debates, and social media messages produced since the September 11 attacks. The book also features in-depth interviews with the leaders of these organizations, providing a rare look at how anti-Muslim organizations entered the American mainstream.


2017 ◽  
Vol 4 (1) ◽  
pp. 18-49 ◽  
Author(s):  
Michaela Martin ◽  
Hussein Solomon

The Islamic State (IS) took the global stage in June 2014 and since has become one of the greatest threats to international peace and security. While initially closely affiliated with Al-Qaeda, the IS has proved itself to be a distinct phenomenon of horror—more dangerous than Al-Qaeda. The group essentially established itself in the volatile Middle East, but has infiltrated many parts of the world with the aim of expanding Islam’s Holy War. What certainly makes the IS different from its predecessors is that the group has been labeled the wealthiest terrorist group in the world today. By the fall of 2015, IS generated an annual income of US$2.4 billion. The question for many analysts observing the situation in Syria is: where does the IS gets its money? The aim of this article is to critically observe the nature of IS and its funding requirements and the measures pursued in curtailing the group’s funding.


Author(s):  
Andri Nirwana ◽  
Faisal Husen Ismail ◽  
Dhia’ul Khaq ◽  
Yeti Dahliana ◽  
Alfiyatul Aziza ◽  
...  

Abortion is an act of killing to life which is forbidden in Islam. Abortion gives rise to differences of view among past and contemporary scholars on its enabling and prohibition. So, this study is to examine the views of scholars and laws in Indonesia and Malaysia related to abortion and its impact on inheritance ownership. This situation affects the inheritance of property to the mother from the aborted baby. The method of this study is qualitative descriptive. The approach of this research method is descriptive of content through literature. Books, journals, newspaper clippings, and legal regulations are the premier references to this study. This study finds that there are similarities and differences between sharia law and the rules applied in Indonesia and Malaysia. In terms of similarities, Islamic law and the laws in Indonesia and Malaysia provide for the prohibition of abortion. But, in certain circumstances, the fetus can be aborted for certain reasons, such as harming the mother or for medical reasons. In addition, this study found differences in punishment for women who had an abortion for no valid reason. Therefore, this study reveals the harmonization of Islamic law with the laws conducted in Indonesia and Malaysia. So, this study recommends forming a better in-depth study of efforts to harmonize the larger Islamic law to the rules regulated in Muslim countries.


Race & Class ◽  
2002 ◽  
Vol 44 (2) ◽  
pp. 23-39 ◽  
Author(s):  
Suvendrini Perera

In the week before the attacks in the US 'changed the worldforever', a Norwegian container ship, the MV Tampa, rescued almost four hundred asylum seekers from asinking boat off the Indonesian archipelago. The captain sailed towards Australia, but was refused permission to land by a government declaring that this nation would 'not be held hostage by our own decency'. In the face of UN and international disapproval, the Tampa was boarded by armed troops and forcibly moved out of Australian waters. During the following week, capitalising on widespread general hostility towards Afghanistan and Islam in the wake of the September 11 attacks, the Australian parliament rushed through legislation implementing unprecedented measures to keep out asylum seekers. The Australian government's actions chillingly foreshadowed a wider western reaction. In May 2002, Britain's prime minister Blair proposed a series of initiatives strikingly similar to those adopted by Australia, including the use of the Royal Navy to intercept and turn back asylum seekers and the internment of refugees off-shore on large ships leased by the government. The story of the Tampa, then, is part of an unfolding global story.


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