scholarly journals Zorba, Socrates, and the good life

2011 ◽  
Vol 22 (1) ◽  
pp. 193-206
Author(s):  
Filip Kovacevic

How should one live in order to live well? What are the defining characteristics of the good life? These questions - the perennial concern of classical scholars - have in the last 25 years become the subject of debates in contemporary social and political theory as well. Foucault (1986), Taylor (1989), Kekes (1995), Cottingham (1998) and Nehamas (1998) have all stressed the importance of the ?art of living? or ?caring for the self? in light of contemporary political and economic developments. This article, as my contribution to the debate, offers the analysis of two models of the ?good life?: the one as presented by Plato and embodied in the literary character of Socrates, and the other as presented by Nikos Kazantzakis and embodied in the literary figure of Zorba. In general terms, Socrates advocates the rule of reason and the denigration and submission of the bodily Eros, while Zorba remains suspicious of the mind - ?a careful little shopkeeper? - and stresses the significance of bodily experiences as ways of linking oneself with the rest of the universe. Hence in the article I formulate an ethic of sensual Eros by focusing on Zorba?s way of life and contrast it to the Socratic ethics. I conclude that the concern and respect for the body, for the house in which Eros dwells, is the necessary a priori for the living of the good life. This way of life is not one that rejects reason altogether, but what it does reject is the desire of reason to monopolize the individual?s life processes.

1996 ◽  
Vol 31 (3) ◽  
pp. 347-364
Author(s):  
Bi‐Hwan Kim

Joseph Raz Has Long Been Well Known as a Legal philosopher and theorist of practical reason. But it is only in the last decade that he has come to be widely identified as the most prominent defender of a distinctive interpretation of the liberal tradition. Raz wholeheartedly endorses the communitarian view that the individual is a social being, who needs society to establish his/her self-identity and to gain objective knowledge of the good, rather than a self-contained subject abstracted from any specific social experience. Unlike neutralist liberals, such as Rawls and Dworkin, he rejects ‘the priority of right over the good’, stressing the interdependent relationship between right and the good. Yet he remains very much a liberal in his commitment to the value of autonomy (or freedom) and argues powerfully for the desirability (or necessity) of incommensurable plural conceptions of the good life for the well-being of people, as well as for the liberal virtue of toleration, and for their attendant liberal democratic political institutions.


1997 ◽  
Vol 15 (3) ◽  
pp. 294-306 ◽  
Author(s):  
Jacques Janssen ◽  
Theo Verheggen

By studying Dürkheim through a Schopenhauerian lens, the one-sidedly cognitivist and functionalist reception of his social theory can be balanced. Durkheim explicitly rejected such monistic interpretations. His dialectical approach was always aimed at an essentially dualistic perception of man and society, wherein the lower pole, the individual, is central. In Durkheim's symbol theory, this position leads to two kinds of symbols: those that are bound to the human body, here called “this and that” symbols, and those people can choose freely, here called “this for that” symbols. This twofold symbol theory can already be found in medieval philosophy (e.g. Dante Alighieri) as well as in the work of Paul Ricoeur. For Durkheim the human person is the symbol par excellence. By implication the rituals in which the person is (re)constructed, that is the rites of passage, should be central. The interpretation here opens up new perspectives for a more psychological interpretation of Durkheim's sociology.


Author(s):  
Ann Pellegrini

This essay asks what psychoanalysis and religion might have to say to each other in view of Freud’s secular aspirations and queer theory’s temporal turn. Both queer temporality and psychoanalysis offer resources for understanding the multiple ways time coats, codes, and disciplines the body in secular modernity. This is so even though psychoanalysis is one of these disciplines. Nevertheless, the times of psychoanalysis are multiple. On the one hand, psychoanalysis quite frequently lays down a teleology in which the individual subject matures along a set pathway. On the other hand, this developmental imperative is at profound odds with psychoanalysis’s capacity to make room for the co-existence of past and present in ways that confound secular time’s forward march. This latter recognition—co-temporality—may even lay down routes for the cultivation of “counter-codes” (Foucault’s term), ways of living and experiencing and telling time out of sync with the linear logics of what José Muñoz has called “straight time.”


Author(s):  
Duncan Pritchard

‘Scepticism as a way of life’ considers the case for a moderate scepticism, by looking at the work of the philosopher Aristotle (384–322 bce). This idea concerns the role of the virtues, and the intellectual virtues in particular, in the ‘good life’ of human flourishing; what the ancient Greeks called eudaimonia. Understanding the role that the intellectual virtues play in the good life enables us to see how embracing a moderate scepticism could be necessary for living such a life. It also helps us to resolve a possible tension between adopting a healthy moderately sceptical attitude while at the same time living a life of genuine conviction.


1983 ◽  
Vol 7 (1) ◽  
pp. 21-42
Author(s):  
Harald Haarmann

SUMMARY Criteria for Ethnic Identity Despite numerous publications on theoretical and methodological issues regarding ethnic identity (ethnicity), many methodological problems relative to this topic remain insufficiently clarified. This article deals particularly with the problems involved in establishing and evaluating criteria of ethnic identity. The author assigns the complex of problems regarding ethnic identity significant status within a theory of the ecology of language. Specific points covered in methodological issues involving the formation of concepts and application of terminology involve: 1. problems of the weighting of distinctive features; 2. problems in the mutual boundary-marking between ethnic groups (i.e., problems of ethnic borders); 3. problems in the changeability of ethnic identity; 4. problems in the correlation of language and ethnicity; 5. problems of the polarity of subjective and objective features of ethnicity; 6. problems of multiple identities and the role of ethnic identity; 7. problems in the historical dimension of ethnic identity; 8. problems in the linking of groups within language communities of the same national identity. In international sociological and sociolinguistic research, unanimity of opinion exists only on the fact that ethnic identity cannot be characterized by a single feature but rather by a series of individual features (the accumulation of features). The priorities to be attached to the individual features are in large measure disputed. The author proceeds from the assumption that ethnic identities in real life are formed through a stronger or weaker dominance of individual features; they should be characterized accordingly. An unacceptable a priori evaluation or weighting of features is thus avoided. In the specific context of a long-term research program on the smaller language communities and ethnic languages of Europe, the author particularly examines the role of language in ethnicity. Contrary to most previous contributions to discussions of this problem area, the author distinguishes between the general linguistic affiliation as a characteristic of ethnic identity on the one hand (cf. the relationship in point 4) and the criterion of language-oriented group formations (cf. relationship in point 8). The problem area of the principle of language community is illustrated using the example of the Transcarpathian Gypsies in the Ukraine. RESUMO Kriterioj de la etna idento Malgraŭ multaj ĝisnunaj eldonajoj pri la etna idento (etneco), multaj metodaj pro-blemoj rilataj al tiu temaro restas nesufice klarigitaj. La jena artikolo aparte traktas la problemaron de la starigo kaj elvalorigo de kriterioj de la etna idento. La autoro al-jugas al la problemaro pri la etna idento gravan rangon interne de teorio pri la lingva ekologio. Apartaj punktoj, traktitaj en metodaraj demandoj, rilataj al la formado de konceptoj kaj la apliko de terminaro, estas: 1. problemaro pri la elvalorigo de karakteraj trajtoj; 2. problemaro de la reciproka limigo inter etnaj grupoj (t.e. problemoj pri etnaj limoj); 3. problemaro pri la šanĝebleco de la etna idento; 4. problemaro pri la rilato inter lingvo kaj etneco; 5. problemaro pri la polusigo de subjektivaj kaj objektivaj trajtoj de etneco; 6. problemaro de pluroblaj identoj kaj la rolo de etna idento; 7. problemaro ce la historia dimensio de la etna idento; 8. problemaro de la formiĝo de grupoj interne de lingvaj komunumoj de la sama nacia idento. En la internacia sociologia kaj socilingvistika esplorado, unuanimeco de opinio ekzistas nur pri la fakto, ke ne eblas karakterizi la etnan identon nur per unusola trajto, sed, male, per aro da opaj trajtoj (la kuniĝo de trajtoj). Oni grandparte disputas pri la prioritato, kiun oni aljuĝu al la opaj trajtoj. La autoro progresas ek de la asumo, ke la etnaj identoj en la vera vivo estas formitaj per, jen pli forta, jen pli malforta, rego de opaj trajtoj; oni karakterizu ilin lau tio. Tiel, oni evitas neakceptindan aprioran elvalorigon au elpezigon de trajtoj. En la aparta kunteksto de longdaura esplorprogramo pri la pli malgrandaj lingvaj komunumoj kaj etnaj lingvoj de Europo, la autoro aparte pristudas la rolon de la lingvo ce la etneco. Kontraue al la plejmultaj ĝisnunaj kontribuoj al diskutoj pri tiu problemaro, la autoro distingas inter la ĝenerala lingva aparteno kiel trajto de la etna idento unuflanke (komparu la rilton ce punkto 4) kaj la kriterion de la formigo de grupoj surbaze de lingvo (komparu la rilaton ce punkto 8). La problemaro de la prin-cipo de la lingva komunumo estas ilustrita per la ekzemplo de la transkarpataj ciganoj en Ukrajnio.


2011 ◽  
Vol 28 (1) ◽  
pp. 45-73 ◽  
Author(s):  
Ari Kohen

Faced with charges of impiety and corruption of the youth, Socrates attempts a defence designed to vindicate the philosophic way of life. In this he seems to be successful, as Socrates is today highly regarded for his description of the good life and for his unwillingness to live any other sort of life, a position that is most obviously exemplified by his defence in the Apology. After his sentencing, Socrates’ arguments and actions—in the Crito and the Phaedo—also lend considerable support to the idea that the philosopher is committed to living a particularly good sort of life. While the sequence of dialogues that culminates in Socrates’ execution might seem to be the most obviously critical of the life of the philosopher, these dialogues actually serve to enshrine the character of Socrates as the quintessential moral hero.


1989 ◽  
Vol 2 (2) ◽  
pp. 151-162 ◽  
Author(s):  
W. J. Norman

Ask a practising liberal to define her political creed, and more likely than not she will begin by describing the wonderful life of the free person. That is, in the parlance of modern political philosophers, she will begin with a conception of the good. The good life is the free life, and the good society is the one where people are as free as possible. By contrast, recent liberal philosophers have for the most part grounded their theories in principles of right or rights. Indeed, some have argued that what is unique about liberalism as a political doctrine is that it is not committed to the advancement of any particular conception of the good, let alone to that of the free person. In his celebrated recent book, The Morality of Freedom, Joseph Raz sides with the practitioner and confronts the pedlars of right-based or deontological liberalism head-on. Believing the history of liberal theory to be against them, he labels his opponents ‘revisionists’. The Morality of Freedom has already been hailed as the most significant new statement of liberal principles since Mill’s On Liberty. And while this may be a bit over-enthusiastic, Raz would welcome at least one philosophical aspect of the comparison with Mill. Both are teleologists who ground their theories of political morality on considerations of the value of the free or autonomous life. I shall dub such theories ‘autonomarian’. And I shall examine Raz’s autonomarian reaction in detail here, for it may well be the most important such theory in the post-Rawlsian era.


Behaviour ◽  
1956 ◽  
Vol 9 (1) ◽  
pp. 75-111 ◽  
Author(s):  
Desmond Morris

AbstractThe primary thermoregulatory function of body feathers and their movements is discussed and four general feather postures are distinguished : 1. S l e e k e d : The feathers are fully depressed against the body. This is characteristic of active birds, or birds ready for action, and streamlines them in flight and also reduces the insulating effect of the plumage. 2. R e l a x e d: The feathers are neither depressed nor erected. This is the usual state of birds when only moderately active, or inactive. 3. F l u f f e d : The feathers are partially erected giving the body a rounded appearance with smooth outlines. This increases the thickness of the insulating layer and helps to keep the bird warm. 4. R u f f l e d : The feathers are fully erected giving the bird a round but ragged appearance. The separating out of the individual feathers tends to destroy the insulating layer and a cooling effect results. It is observed in very hot birds which are inactive. The secondary signal function of body feathers is investigated. It is shown that in non-thwarting situations the mood of a bird may under certain conditions be conveyed to its fellows by its unspecialised feather postures, which therefore act as simple signals. In thwarting situations, the autonomic discharge, which accompanies the primary somatic response, is known to produce dramatic pilomotoric effects. It is suggested that this physiological relationship between thwarting and feather erection is the basis of all feather-posture displays (with the exception of the simple ones mentioned above which occur in non-thwarting situations). Not only generalised body fluffing or ruffling, but also the highly specialised body-feather displays are explicable in this way. Examples given include the evolution of crests, ruffs, chin-growths, throat-plumes, eartufts, flank-plumes, etc. It is stressed that a detailed study of the physio-ethology of thwarting would greatly assist in advancing the study of social signals in animals. The general problem of the evolution as signals of responses to thwarting situations is next considered. Three conditions of thwarting are recognised, namely: The absence of indispensible stimuli, following arousal; simple physical obstruction; and simultaneous arousal of incompatible tendencies. The Primary Response to thwarting is subdivided into a Somatic Response, which tends to adjust the animal to its external environment, and an Autonomic Response, which tends to adjust the internal environment of the animal to the requirements of this Somatic Response. Five types of Somatic Response are conceived: "Perseverance", "Snap Decision", Thwarted Intention Movements, Ambivalent Posturing and Alternating Ambivalent Movements. Five types of Autonomic Response are also mentioned as being relevant to ethology, and the signals which have probably evolved from them are discussed. The most important are as follows : Alimentary changes leading to urination and defecation, which have evolved into territorial marking systems. Circulatory changes leading to flushings which have evolved into bare-skin-flushing displays. Respiratory changes leading to alterations in the breathing rate, amplitude and regularity, which have evolved into vocalisation on the one hand, and inflation displays, on the other. Thermoregulatory changes leading to sweating and pilomotoric activity, which have evolved into scent signals and hair and feather erection displays, respectively. The Secondary Responses which appear as alternative somatic responses, when the unsuccessful Primary Somatic Responses are abandoned, are categorised as follows : Displacement Activities, Redirection Activities, Regressive Activities, and "Neurotic Inactivity". Only the former is discussed in any detail and it is pointed out that the autonomic changes accompanying thwarting may be important in determining the nature of the Displacement Activities which follow. The question of whether or not Displacement Activities arising in this way can really be considered as irrelevant activities is left open. In conclusion it is pointed out that three, and not two, fundamental types of signal must be considered as arising from thwarting situations. Not only are there P r i m a r y S o m a t i c S i g n a l s arising from Thwarted Intention Movements and Ambivalent Activities and S e c o n d a r y S o m a t i c S i g n a 1 s arising from Displacement Activities, but there are also many A u t o n o m i c S i g n a 1 s, the origin of which has hitherto been ignored.


2017 ◽  
Vol 5 (3) ◽  
pp. 272
Author(s):  
Jordi Morell Rovira

The article explores the relationship of the person with the hole through both literal and metaphorical situations. On the one hand, it points up the body in seclusion and suspended in a time interval, as in the case of the accident at the mine in San José (Chile) or works by artists like J. Wall, G. Schneider or R. Ondák. In this way, opposed feelings evoke the experiences of waiting and/or punishment, which are explanatory of a confined body or a hole. Literature, cinema and art deal with these events from multiple aspects, which become existential allegories about the individual. On the other hand, the act of digging gains prominence as a symbol of work, but also of the absurd. Recalling the ambivalence that may suggest a person making a hole, this article carries out a drift through works by artists of different generations and contexts, such as C. Burden, M. Heizer, F. Miralles, Geliti, S. Sierra, F. Alÿs, M. Salum, X. Ristol or N. Güell. A series of clearly performative or conceptual works, where the act of digging, drilling, burying or unburying become common practices that show the diversity of meanings and intentions.


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