Geopolitics of the Chinese Communist Party in the Twentieth Century

1993 ◽  
Vol 36 (4) ◽  
pp. 315-333 ◽  
Author(s):  
Jieli Li

Geopolitical theory is employed to address the question of why the Chinese Communist Party-state persists, despite Western pressures stemming from the suppression of student demonstrators in “Tienanmen Square” in 1989. As the theory postulates, macro dynamic forces revolving around the geopolitical processes are crucial to the resource mobilization and legitimacy of the state. The entire history of the Chinese Communist Party is reviewed in order to document the conclusion that changes in the geopolitical position of the Party are associated with periods of internal strength and weakness. Since 1979, the Chinese Communist Party-state has been increasingly favored by geopolitical circumstances, thereby facilitating its internal strength even in the face of Western pressures, potential for internal dissent, and collapse of the Soviet empire. As long as this favorable geopolitical trend continues, the Chinese Communist Party will likely exist as a ruling political force in China.


1955 ◽  
Vol 7 (4) ◽  
pp. 592-605 ◽  
Author(s):  
Allen S. Whiting

A Major obstacle to analysis of Communist movements is the, absence of firsthand evidence on attitudes and motivations affecting tension and cohesion. The refusal of four thousand members of the Chinese Communist Party and the Chinese Communist Youth Corps to return to the mainland after the Korean War offered an unusually large and representative cross-section of these two organizations for systematic interrogation. The results of such an interrogation conducted by the author in April 1954, while in no way conclusive, provide suggestive statistical and analytical information concerning the composition and motivations of the post-Yenan Chinese Communist.According to official Communist figures, the Chinese Communist Party numbered approximately three million in December 1948 and more than five million in June 1950. This increase of two million members in eighteen months represents the most rapid expansion of Party rolls in the history of the Chinese Communist movement. It occurred after victory was in sight, but before rigorous measures to consolidate control erupted in the “Three Anti” and “Five Anti” movements of 1951. Those who joined the Party during this period form a group strikingly different from the elite of the Chinese Communist movement, which is composed of devoted revolutionaries trained in the rigorous experiences of the Long March and the wartime days of Yenan.



Modern China ◽  
2017 ◽  
Vol 43 (3) ◽  
pp. 322-352 ◽  
Author(s):  
Ding Xiaodong

This article argues that the Chinese Communist Party has adopted a unique understanding of law. Unlike the liberal view and the unwritten constitution view, which generally consider law as positive norms that exist independently of politics, the party understands law as a reflection of the party’s and the people’s will and a form of the party’s and the people’s self-discipline. In the party’s view, liberal rule of law theories are self-contradictory, illusive, and meaningless. This article argues that the party views the people as a political concept and itself as a political leading party, marking a fundamental difference from a competitive party in a parliamentary system. The legitimacy of the party’s dominant role and the party-state regime, therefore, depends on whether the party can continue to provide political momentum to lead the people and represent them in the future.



1989 ◽  
Vol 65 (4) ◽  
pp. 761-761
Author(s):  
W. J. F. Jenner


1981 ◽  
Vol 87 ◽  
pp. 407-439 ◽  
Author(s):  
Stuart R. Schram

On 1 July 1981 the Chinese Communist Party celebrated the sixtieth anniversary of its foundation. To mark this occasion, the Party itself issued a statement summing up the experience of recent decades. It seems an appropriate time for outsiders as well to look back over the history of the past 60 years, in the hope of grasping long-term tendencies which may continue to influence events in the future.



2001 ◽  
Vol 35 (1) ◽  
pp. 217-244
Author(s):  
XIXIAO GUO

Late 1946 was a time of anticlimax in the history of Sino-American relations. For four years since the outbreak of the Pacific War, thousands of American servicemen had been in China rubbing shoulders with the Chinese. When victory finally came, more United States troops (mainly the marines of the Third Amphibious Corps) poured in, and the Chinese hailed them as heroes. In less than a year, however, as hostilities between the Kuomintang (KMT) and the Chinese Communist Party (CCP) closed in, the Americans were caught in the crossfire. Along the communication lines in North China, armed clashes between US and CCP forces escalated; in the cities, anti-American rallies became daily occurrences. The Chinese now became hostile to its erstwhile allies; wherever US servicemen went, they received boos from the locals. The rupture seemed to be irreversible: US forces started to evacuated, George Marshall, the presidential envoy to China, also ended his yearlong mediation, thus bringing the extraordinary intercourse between the two nations to an anticlimactic conclusion.



2020 ◽  
pp. 1-23
Author(s):  
Huwy-Min Lucia Liu

This article discusses how the Chinese Communist Party governed death in Shanghai during the first half of the People's Republic of China. It examines how officials nationalized funeral institutions, promoted cremation, and transformed what they believed to be the unproductivity of the funeral industry into productivity (by raising pigs in cemeteries, for instance). I show how each of these policies eliminated possible sources of identity that were prevalent in conceptualizing who the dead were and what their relationships with the living could be. Specifically, in addition to the construction of socialist workers, the state worked to remove cosmopolitan, associational, religious, and relational ideas of self. By modifying funerary rituals and ways of interment, the Chinese state aimed to produce individualized and undifferentiated political subjects directly tied to the party-state. The civil governance of death aimed to produce citizen-subjects at the end of life.



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