The Republican Party in the U.S. Senate, 1974–1984: Party Change and Institutional Development. By Christopher J. Bailey. Manchester: Manchester University Press, 1988. 166p. $35.00.

1989 ◽  
Vol 83 (4) ◽  
pp. 1372-1373
Author(s):  
Barbara Sinclair
Author(s):  
Lydia Bean

It is now a common refrain among liberals that Christian Right pastors and television pundits have hijacked evangelical Christianity for partisan gain. This book challenges this notion, arguing that the hijacking metaphor paints a fundamentally distorted picture of how evangelical churches have become politicized. The book reveals how the powerful coalition between evangelicals and the Republican Party is not merely a creation of political elites who have framed conservative issues in religious language, but is anchored in the lives of local congregations. Drawing on research at evangelical churches near the U.S. border with Canada, this book compares how American and Canadian evangelicals talk about politics in congregational settings. While Canadian evangelicals share the same theology and conservative moral attitudes as their American counterparts, their politics are quite different. On the U.S. side of the border, political conservatism is woven into the very fabric of everyday religious practice. The book shows how subtle partisan cues emerge in small group interactions as members define how “we Christians” should relate to others in the broader civic arena, while liberals are cast in the role of adversaries. It explains how the most explicit partisan cues come not from clergy but rather from lay opinion leaders who help their less politically engaged peers to link evangelical identity to conservative politics. This book demonstrates how deep the ties remain between political conservatism and evangelical Christianity in America.


Think ◽  
2014 ◽  
Vol 14 (39) ◽  
pp. 9-18
Author(s):  
Clement Dore

The Platform of the U.S. Republican Party in 2012 contains a promise to overturn the landmark Supreme Court decision, Roe. v. Wade, that laws prohibiting abortion are incompatible with the constitutional right to privacy of pregnant women. The Republican vice presidential nominee, Congressman Paul Ryan, opposes that decision as a matter of conviction. Congressman Ryan says that human life begins at conception, though he adds that abortion should be legal if a woman's pregnancy results from rape or incest, or if the life of the mother is at stake. Despite his reputation among Republicans as an astute thinker, Congressman Ryan's reasoning about abortion is faulty.


2013 ◽  
Vol 90 (1) ◽  
pp. 5-22 ◽  
Author(s):  
Sid Bedingfield

When political journalist William D. Workman, Jr., resigned from Charleston’s News and Courier and announced plans to run for the U.S. Senate in 1962, he said it would be “unethical” to combine “objective reporting with partisan politics.” Yet Workman’s personal papers reveal that, for three years, he and editor Thomas R. Waring, Jr., had been working with Republican leaders to build a conservative party to challenge Deep South Democrats. Workman’s story provides an example of how partisan activism survived in the twentieth-century American press, despite the rise of professional standards prohibiting political engagement.


2019 ◽  
Vol 51 (2) ◽  
pp. 49-72
Author(s):  
Teemu Mäkinen

The United States Senate voted to ratify the New Strategic Arms Reduction Treaty with Russia in 2010 by 74-26, all 26 voting against being Republicans. The change in the voting outcome compared to the 95-0 result in the 2003 SORT vote was dramatic. Using inductive frame analysis, this article analyzes committee hearings in the Senate Foreign Relations and the Armed Services committees in order to identify competing narratives defining individual senators’ positions on the ratification of the New START. Building on conceptual framework introduced by Walter Russel Mead (2002), it distinguishes four schools of thought: Jacksonian, Hamiltonian, Jeffersonian, and Wilsonian. The argumentation used in the hearings is deconstructed in order to understand the increase in opposition to the traditionally bipartisan nuclear arms control regime. The results reveal a factionalism in the Republican Party. The argumentationin opposition to ratification traces back to the Jacksonian school, whereas argumentation supporting the ratification traces back to Hamiltonian, Jeffersonian and Wilsonian traditions. According to opposition, the Obama administration was pursuing its idealistic goal of a world-without-nuclear-weapons and its misguided Russia reset policy by any means necessary – most importantly by compromising with Russia on U.S. European-based missile defense.


Author(s):  
Matthew R. Miles ◽  
Jason M. Adkins

In 2012, the Republican Party selected a Mormon, Mitt Romney, as their nominee for U.S. president. After decades of persecution and suspicion, many felt like the LDS Church was finally being accepted as a mainstream religion and an equal player on the national political stage. From a different perspective, the “acceptance” of the LDS Church by the U.S. government and the Republican Party has come at a tremendous cost. Unlike those who joined other religious denominations in America, 19th century converts to The Church of Jesus Christ of Latter-day Saints gave everything they had to the church. The 19th-century LDS Church controlled not just the political, but the economic, social, and religious aspects of its members’ lives. The LDS Church has traded immense power over a few dedicated members for a weaker political voice in the lives of millions more members. From this perspective, the LDS Church has never been more politically weak than they were in the 2012 presidential election. Previous LDS Church presidents endorsed non-Mormon candidates Cleveland, Taft, and Nixon more enthusiastically than President Monson endorsed Mitt Romney—one of his own. In the 20th century, the power of the LDS Church over the lives of its members has waned considerably, significantly hindering the institutional church’s ability to politically mobilize its congregants. Even in Utah, only the most ardent LDS Church members are swayed by the political dictates of LDS Church leaders.


2006 ◽  
Vol 24 (1) ◽  
pp. 173-178 ◽  
Author(s):  
Daniel T. Rodgers

Charles Evans Hughes's career ran along the fault lines of most of the major political events of his lifetime. Muckraking catapulted him to fame. He governed New York during four key years of the Progressive era as an effective administrator and earnest reformer. He stayed with the Republican Party when the Progressives bolted in 1912. He ran for the presidency in 1916 but missed the prize, albeit by a narrower electoral college margin than any other contender until the very end of the century. He was instrumental in negotiating the international naval disarmament accords of 1921–22, landmarks of progressive internationalism in their day that fell under sharp criticism a decade later. He presided over the U.S. Supreme Court during the key years of the New Deal, though in most histories of the 1930s Court he comes across as something of an also-ran behind its more memorable shapers: Brandeis, Cardozo, Sutherland, Black, even Roberts. Hard to pin to any achievement or distinct idea, slipping in and out of the dramatic movements of his day, he was the kind of man who makes history but easily falls out of the history books.


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