Main Trends of Research in the Social and Human Sciences, Part One: Social Sciences.

Social Forces ◽  
1974 ◽  
Vol 52 (4) ◽  
pp. 582
Author(s):  
Sally Cook Lopreato ◽  
Unesco
Author(s):  
Arthur P. Bochner ◽  
Andrew F. Herrmann

Narrative inquiry provides an opportunity to humanize the human sciences, placing people, meaning, and personal identity at the center of research, inviting the development of reflexive, relational, dialogic, and interpretive methodologies, and drawing attention to the need to focus not only on the actual but also on the possible and the good. In this chapter, we focus on the intellectual, existential, empirical, and pragmatic development of the turn toward narrative. We trace the rise of narrative inquiry as it evolved in the aftermath of the crisis of representation in the social sciences. The chapter synthesizes the changing methodological orientations of qualitative researchers associated with narrative inquiry as well as their ethical commitments. In the second half of the chapter, our focus shifts to the divergent standpoints of small-story and big-story researchers; the differences between narrative analysis and narratives under analysis; and narrative practices that seek to help people form better relationships, overcome oppressive canonical identities, amplify or reclaim moral agency, and cope better with contingencies and difficulties experienced over the life course. We anticipate that narrative inquiry will continue to situate itself within an intermediate zone between art and science, healing and research, self and others, subjectivity and objectivity, and theories and stories.


1984 ◽  
Vol 3 (1) ◽  
pp. 29-33
Author(s):  
P. C. Haarhoff

The first technological revolution, in the fourth millennium BC, was followed by immense social progress. The second revolution, which is now taking place, could lead to an even greater development in the human sciences, by setting men free from their daily struggle for existence while simultaneously exacting high social standards. Natural law - the “marriage between the ways of heaven and the ways of earth” of the Chinese - represents a route to such progress. In natural science and technology, natural law demands that conclusions be based on observation rather than speculation. The social sciences would do well to follow this example.


2020 ◽  
Vol 15 (1) ◽  
pp. 111-119
Author(s):  
C.S.A (Kris) van Koppen

Klintman, Mikael. 2017. Human Sciences and Human Interests: Integrating the Social, Economic, and Evolutionary Sciences. London: Routledge.Jetzkowitz, Jens. 2019. Co-evolution of Nature and Society: Foundations for Interdisciplinary Sustainability Studies. London: Palgrave Macmillan.


2012 ◽  
Vol 36 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Ann Shola Orloff

I contend that we should remake conceptions of power and politics, taking off from the project of remaking “modernity.” Here, I perform a similar move for “power and politics,” core concepts for history and the human sciences, building on the foundational work of the 1970s and 1980s and bringing in key elements of institutionalist and culturalist critiques. The theories of the early days of social science history were usually materialist, and the character of state policies and political structures was understood to reflect the “balance of class forces,” interests to flow from class position, and power to work in a juridical vein, as “power over.” By the 1980s these common understandings were widely criticized. There were new emphases on the multiplicity of identities and structures of inequality, new questions about the adequacy of materialist accounts of politics. Dissatisfactions were also stimulated by “real-world” developments. However, we see a parting of the ways when it came to addressing these new political conditions and analytic challenges. Moves to “bring the state and other political institutions back in” have been focused on politics, while the scholars taking the various cultural turns have focused on power. The conceptualizations of power and politics have been sundered along with the scholarly communities deploying them. I address both communities and argue for new ways of understanding power and politics emerging from renewed encounters between institutionalist and culturalist analyses. Such encounters and the conceptual work that they will produce can help us reforge a productive alliance between history and the social sciences.


Author(s):  
Arthur P. Bochner ◽  
Nicholas A. Riggs

This chapter focuses on the intellectual, philosophical, empirical, and pragmatic development of the turn toward narrative, tracing the rise of narrative inquiry as it evolved in the aftermath of the crisis of representation in the social sciences. Narrative inquiry seeks to humanize the human sciences, placing people, meaning and personal identity at the center, inviting the development of reflexive, relational, and interpretive methodologies and drawing attention not only on the actual but also to the possible and the good. The chapter synthesizes the changing methodological and ethical orientations of qualitative researchers associated with narrative inquiry; explores the divergent standpoints of small- story and big- story researchers, draws attention to the differences between narrative analysis and narratives-under-analysis; and reveals narrative practices that seek to help people form better relationships, overcome oppressive canonical identities, amplify or reclaim moral agency, and cope better with contingencies and difficulties experienced over the course of life.


2008 ◽  
Vol 30 (2) ◽  
Author(s):  
C. Mantzavinos

AbstractThe hermeneutic circle serves as a standard argument for all those who raise a claim to the autonomy of the human sciences. The proponents of an alternative methodology for the human sciences present the hermeneutic circle either as an ontological problem or as a specific methodological problem in the social sciences and the humanities. In this paper I would like to check the soundness of this argument. I will start with listing and shortly sketching out three variations of the problem. I will then critically discuss these and appeal to alternative solutions and I will close with a short conclusion.


2021 ◽  
pp. 143-195
Author(s):  
Sagar Hernández Chuliá

In this article we justify epistemologically the methods of social scien-ce based on certain contributions from the austrian school of economics (but not only). To do this, we start from the knowledge of agents in the world of everyday life, we differentiate between it and the scientific knowledge, we distinguish the fields of the physical and natural sciences and of human scien-ces, we argue that the social sciences should be considered as a specific form of human sciences and we define economics as a science of human action that takes place in the presence of significant monetary prices for agents. In addi-tion, we define the fields of economic theory, based on the conception method and operated through imaginary constructions, and economic history, which uses the understanding method and ideal types. Keywords: gnoseology, epistemology, methodology, social sciences, econo-mics. JEL Codes: B40 B41 B53 Resumen: En este artículo pretendemos fundamentar epistemológicamente los métodos propios de las ciencias sociales basándonos en ciertas aportaciones procedentes de la escuela austriaca de economía (aunque no sólo). Para ello, partimos del conocimiento de los agentes en el mundo de la vida cotidiana, diferenciamos entre éste y el conocimiento científico, distinguimos los campos de investigación propios de las ciencias físico-naturales y de las ciencias huma-nas, defendemos que las ciencias sociales deben ser consideradas como una forma específica de las ciencias humanas y definimos la economía como una ciencia que estudia la acción humana que se desarrolla en presencia de pre-cios monetarios significativos para los agentes. Además, delimitamos los cam-pos de la teoría económica, basada en el método de la concepción y que opera mediante construcciones imaginarias, e historia económica, que se vale del método de la comprensión y de los tipos ideales. Palabras clave: gnoseología, epistemología, metodología, ciencias sociales, economía. Clasificación JEL: B40 B41 B53


1977 ◽  
Vol 29 (4) ◽  
pp. 489-522 ◽  
Author(s):  
Gabriel A. Almond ◽  
Stephen J. Genco

In its eagerness to become scientific, political science has in recent decades tended to lose contact with its ontological base. It has tended to treat political events and phenomena as natural events lending themselves to the same explanatory logic as is found in physics and the other hard sciences. This tendency may be understood in part as a phase in the scientific revolution, as a diffusion, in two steps, of ontological and methodological assumptions from the strikingly successful hard sciences: first to psychology and economics, and then from these bellwether human sciences to sociology, anthropology, political science, and even history. In adopting the agenda of hard science, the social sciences, and political science in particular, were encouraged by the neopositivist school of the philosophy of science which legitimated this assumption of ontological and meta-methodological homogeneity. More recently, some philosophers of science and some psychologists and economists have had second thoughts about the applicability to human subject matters of strategy used in hard science.


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