SHOPPING IN THE REPUBLIC OF KOREA

Large modern shopping malls are replacing smaller, traditional groceries in the Republic of Korea. The present paper analyzes this phenomenon and recommends a laissez-faire public policy response. Alterations in selling format to consumers are only the tip of the iceberg in terms of changes in the economy. They are always occurring, at least in healthy economies, and, always, roadblocks are placed in their way. For example, Wal-Mart is prohibited from opening stores in a few communities. Uber and Lyft have been met with great hostility from established taxicab services. Economists even offer a generic term for this phenomenon: restrictions on entry. The present paper is a case study of this occurrence. It focuses on the Republic of Korea, and mainly considers grocery stores. But this small story is emblematic of what takes place in numerous countries all around the world, and many industries. We recommend a laissez-faire public policy approach to this phenomenon. If the new ways of doing things do not violate anyone’s rights, now laws should be passed interfering with the new ways of engaging in commerce. But is this not unfair to the people engaged in the old industries that are withering away? Not a bit of it. The horse and buggy industry, for example, was populated by entrepreneurs who earned a good living before the advent of the horseless carriage. Why should they be guaranteed profits when their offerings are no longer accepted by the public? And the same applies to automobile manufacturers, should their products ever be supplanted by even better means of transportation.

“I’ll just make sure we’re all on the same page”: Talking fictional worlds into being

This poster will present emerging results from a study of material and discursive information practices in tabletop roleplaying games. The focus will be on the ways in which players collaboratively construct and interact with the fictional worlds of play. A “big and small story” approach, influenced by the ethnomethodological methods of conversation analysis and membership categorization analysis, will be used to analyze the players’ talk as they intersubjectively create and sustain a fictional space of play.

A Small Story Concerning a Big Mistake: Returning Voice to a Breast Cancer Narrative

This article arose from an error. In 2000, I began recording the story of myself and nine other university women with later stage breast cancer. Following the fifth death, I took on the task to make what I could of the archive. An introduction to Cathy Riessman and narrative research began to direct and support this work. Of major significance was the performative aspects of our storytelling, especially our vocality. Text and reason, not voice and utterance, is privileged in the academy, but still I committed to honouring vocality in telling our story. My initial attempts failed, but this paper begins the redress.

Convivial linguistic practices: lived togetherness through language in the United Arab Emirates

This paper takes up conviviality as an analytical tool to investigate everyday language choices made by foreign residents living in Ras Al Khaimah, a small city in the United Arab Emirates (UAE). It draws on recent work in human geography and cultural studies to understand conviviality in terms of practices rather than outcomes. Specifically, it investigates some of the linguistic dimensions of conviviality deployed by residents of the city in everyday situations of linguistic contact and negotiation of difference. The paper focuses on participants’ “small story” narratives (Georgakopoulou, Alexandra. 2015. Small stories research: Methods – analysis – outreach. In Anna De Fina & Alexandra Georgakopoulou (eds.), The handbook of narrative analysis, 255–272. Malden: John Wiley & Sons) that exemplify everyday language choices in the face of a highly ethnolinguistically diverse as well as racially and economically stratified society. Considering the multitude of ethnolinguistic and socioeconomic divisions in the city and the country as a whole, the paper unpacks how such cross-border contact is negotiated through everyday language practices. The paper identifies four types of convivial linguistic practices described by my participants: language sharing, benevolent interpretation, language checks and respectful language choices. In the process, I also probe the limits of what studying conviviality can tell us about everyday linguistic togetherness in highly segregated societies marked by stark inequalities.

Positioning with Master and Counter-Narratives

Narrative studies have witnessed a growing interest towards positioning analyses and the analysis of master and counter-narratives. While the former tends to prefer a small story approach and to draw on Conversation Analysis and Discourse Analysis, the latter engages in a variety of methodological approaches and works with narratives of several sizes, often within institutional and political contexts. Counter-narrative is a positional category by name, and it has recently been brought together with positioning analysis in the study of oral narratives. However, the narrative nature of master narratives, as well as their conceptual distinction from dominant discourses, remains largely unaddressed. This article aims at placing master narratives within narrative theory. To that end, we consider the three analytical levels of narrative positioning in terms of master and counter-narratives. By analysing an interview with a 92-year-old Finnish woman, we argue for the empirical relevance of master and counter-narratives within positioning analysis.

An Analysis of Identity Construction in Interactional Narratives by Women with Turner Syndrome

The study aims to uncover and explore the social identities of women suffering from a genetic disorder called Turner syndrome (TS), and whose main symptoms are a short stature and gonadal dysgenesis. Such a genetically-determined physical appearance is argued to influence the positioning of TS women in the web of social relationships and identities. This linguistic analysis of narratives delivered by Polish women with TS in semi-structured interviews aims to explicate the extent to which they are actors or recipients in creating their own identities. The analysis draws on the assumptions of the ‘small story’ paradigm developed by Michael Bamberg (1997, 2005) who claims that in interaction, narrative is not only used to convey meaning, but also to construct the identities of the interlocutors. Thus, narrative is treated in a functional way, in which its formal structure and content are integrally associated with its use and any deviations are relativized as a consequence of a user’s deliberate activity.

The area of the Nart in the toponymy of Mongolian

Despite the fact that the study of Alanian history in Mongolia and China has been going on for a century and a half, it has not been systematic until recently. Moreover, researchers traditionally focus on the Yuan period of the Alans’ presence in this territory. The longer period after the fall of the Yuan Empire in 1368 and up to the twentieth century remains poorly understood. So far, no direct traces of the Alans’ presence in Mongolia, who assimilated after the 17th century, have been found. This article is devoted to a small story related to the first identified traces of the cultural presence of the medieval Alans on the territory of Mongolia, which was the Northern part of the Yuan Empire. We are talking about the toponym Nart, identified on the ground thanks to the consultations of Mongolian researchers, in the area of recorded historical settlement of the Alans-Asas or Asuts, as they were called by the Mongols. The Nart area is located on the territory of the Gov-Sumbar aimag, in a semi-desert area dotted with natural rock outcrops that resemble cyclopean buildings made of huge and carefully fitted stone slabs, as if they were built by heroes. The name Nart does not have any semantic meaning in the Mongolian language, but it is lexically well connected with the heroes of the Scythian-Alanian epic, the bearers of which lived in this area in the late middle ages. This conclusion confirms the Iranian theory of the origin of the term nart, which raises it to the Iranian basis nara -, ‘male, man’, meaning’ warrior, hero, strongman, hero’ and contradicts the long-disputed Mongolian theory of the origin of the word nart from the Mongolian nara, ‘sun’, nar-tæ – ‘children of the sun’. The considered plot shows the prospects for further research that will reveal other traces of the Alans ‘ stay in Mongolia and China.

Small stories with big implications

In this paper we examine reports of poetic confluence, in which one person’s utterances seems to connect with another’s unspoken or unarticulated thoughts. We argue that analysis of these narratives can be investigated as a window onto social reality, and as a site in which social realities are produced, especially with respect to identity work. We show how this approach complements and develops from the small story paradigm in narrative inquiry. In our discussion we try to identify common principles that may underpin work on both the content of poetic confluence narratives, and the work done in the features of those narratives.