The People's Champion, Fred Paterson: Australia's Only Communist Party Member of Parliament

1998 ◽  
pp. 215
Author(s):  
Peter Love ◽  
Ross Fitzgerald
Author(s):  
Алевтина Андреевна Соловьева

Данная статья посвящена мотиву разрушенной святыни, известному во многих традициях и в разные периоды, который по стечению исторических обстоятельств оказался крайне востребованным в контексте социалистического-постсоциалистического фольклора причастных к этому опыту ареалов. На примере одного из таких случаев, вошедших в легендарный репертуар современных локальных традиций, разобраны особенности реализации этого мотива в монгольском фольклоре. В статье рассмотрена специфика монгольской ландшафтной мифологии, некоторые базовые особенности представлений и верований, связанных с почитанием священных локусов, в частности природных, их разновидности, персонажи, мотивы и практики, через которые они представлены в традиции. В работе также уделено внимание эмическому концепту «гневного места», популярному в монгольских традициях, и формам демонических проявлений священного, карающего, насылающего проклятия и вред. Кроме того, в статье затрагивается вопрос о характере отражения в монгольской фольклорной повествовательной традиции конфликта двух различных идеологий - государственной и традиционной, - воплощенного в сюжете противостояния партийца/ атеиста и представителя сверхъестественного, священного или демонического. Исследование основано на полевых материалах, собранных во время ежегодных экспедиций в различные районы Монголии (2006-2019). This article looks at the motif of destroyed sacred places, which is known in many various traditions from different periods. By a coincidence of historical circumstances, this motif proved to be extremely popular in Socialist and Post-Socialist folklore in regions that witnessed such destruction. The article deals with the specifics of Mongolian landscape mythology and examines some basic features of representations and beliefs related to the veneration of sacred loci, in particular natural ones, their varieties, character, and motifs, as well as the way they are represented in the tradition. The article also examines the emic concept of the “enraged place,” popular in the Mongolian tradition, as well as forms of sacred punishment - demonic manifestations, putting curses on and bringing harm to offenders. In addition, the article touches on the conflict between state and traditional ideology and its reflection in Mongolian folk narratives. The encounter takes the form of a confrontation between a Communist Party member/atheist and a representative of supernatural forces, whether sacred or demonic. The article is based on field materials collected during annual expeditions to various parts of Mongolia (2006-2019).


1981 ◽  
Vol 87 ◽  
pp. 470-491 ◽  
Author(s):  
Timothy Cheek

Deng Tuo was a Party member in good standing, a veteran cadre from the 1930s, former editor of the People' Daily and in 1965 secretary for culture and education in the Beijing Party Committee. Then suddenly in the spring of 1966 attacks on Wu Han, a vice–mayor of Beijing, swelled to include Deng and by May drove him to death under an avalanche of accusations. Deng Tuo and his protector, Beijing Mayor Peng Zhen, together with most of the city' Party Committee fell in the first flashes of Mao Zedong's Cultural Revolution that finally spread throughout China and claimed its head of state, Liu Shaoqi.


Author(s):  
Robert M. Lichtman

This chapter discusses the U.S. Supreme Court’s decisions during its October 1953 and 1954 terms. In the 1953 term, the Court issued signed decisions in only two “Communist” cases. Both were decided in the government’s favor by a divided Court, and the new chief justice voted with the majority each time. In Barsky v. Board of Regents the Court considered New York’s suspension of a medical doctor’s license solely because of his contempt-of-Congress conviction for refusing to produce to the House Un-American Activities Committee the records of an alleged Communist “front.” The term’s other “Communist” decision, Galvan v. Press, was a deportation case wherein a long-time resident alien was deported for having once been a Communist Party member. In 1954, the Court issued decisions in Emspak v. United States and in Brown.


2010 ◽  
Vol 202 ◽  
pp. 421-434 ◽  
Author(s):  
Fen Lin

AbstractThis report presents a portrait of contemporary liberal Chinese journalists. Compared with the national average ten years ago, a typical journalist in Guangzhou is younger, better-educated and more likely to be female, and less likely to be a Communist Party member. The survey shows that the literati value coexists with both the modern professional and Party journalism value during the current journalistic professionalization. Such coexistence results in a complexity in journalists' attitude and behaviour. Journalists tend to be inactively liberal: possessing liberal attitudes but not engaging themselves in action. The survey also reports evidence on the contingency of journalistic behaviour logic. Professional logic shows its popularity when journalists encounter conflicts involving legal, economic and political concerns, but not in cases involving moral or cultural conflicts. Neither professional nor commercial logic is strong enough to oppose political logic when journalists are handling severe political issues.


Author(s):  
Herman Noordegraaf

Abstract The Russian Revolution of 1917 evoked a lot of enthusiasm within revolutionary groups in the Netherlands. Here they saw for the first time in history the building up of a real socialist society. One of these was the League of Christian-Socialists (Bond van Christen-Socialisten), that was founded in 1907. Though the League welcomed the Russian Revolution there was also discussion, especially about the use of violence by the Bolsheviks. Three different groups came into being: those who rejected the use of violence (main representatives Truus Kruyt-Hogerzeil and Bart de Ligt), those who judged the use of violence in this situation acceptable (Anke van der Vlies), and the group that considered itself as Christian Bolsheviks (John William Kruyt). Their views are described and also the close connection between Kruyt as Member of Parliament (1918-1922) and the Communist Party. The different views were a main factor in the disintegration of the League that was dissolved in 1921.


2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Gede Indra Pramana

This study focused on the logic behind mass killings to alleged party member and sympathizers of the then legal Indonesian Communist Party in 1965. The events of 1965 has political economy dimensions. In extrapolating the events of 1965, case study on Bali help to explaining the local context of the mass killings. The main question to be answered was, how could there be such large scale killings in 1965?


Author(s):  
Carla Perugini

Realidad was a cultural and political magazine of the Spanish Communist Party (PCE) which, to escape Franco’s censorship, was published abroad, under the aegis of brother parties: from 1963 to 1967 in Rome, at the Gramsci Institute, and after that in Paris until 1973. The direction at first was entrusted to the Federico Sánchez [Jorge Semprún], a militant and writer, who was soon replaced by a more orthodox party member, Manuel Azcárate. Although the magazine leaned into prolixity and initiatory language, it also offered significant articles on art and literature, written by famous intellectuals in exile, and followed with the participation of students’ and workers’ linked to the opposition movements in Spain.


1990 ◽  
Vol 49 (3) ◽  
pp. 555-586 ◽  
Author(s):  
Julia F. Andrews

The anti-rightist campaign of 1957 and 1958 had dire consequences for many of China's artists, just as it did for hundreds of thousands of China's intellectuals (Link 1984:11–14). A sculpture instructor and Communist Party member at the Central Academy of Fine Arts, for example, refused to testify against the artist Jiang Feng, the academy's director and a man to whom he felt personal loyalty. The sculptor was declared an “extreme rightist” and sent to a labor camp at Xingkai Lake in Heilongjiang on the Soviet border. His entire sculptural output for the following years, 1958 to 1979, was a small box filled with crudely carved tree roots, work conducted in secret without professional tools or materials (interview with A 1986).


Author(s):  
Piotr Zwierzchowski

Probably no other Polish filmmaker has devoted as much attention to the Polish United Workers’ Party (PZPR) as Krzysztof Kieślowski did in his films. Early on, he perceived the party as an organization where one could meet people with different desires, motivations and modus operandi. Kieślowski’s perspective could be defined as such: do not judge the whole, focus on individuals. His subsequent films present a change in this perspective. Workers and devoted members of the communist party were in the center of the director’s interest in some of his early films. Later, he focused more and more on individuals, especially those who had to face the party as a structure and hierarchy. Kieślowski’s films made in the early 1980s show party leaders and people in charge who eventually turn out to be losers. Kieślowski perceived various aspects and forms of being a party member, not only as a stepping stone for one’s career. He saw and presented the everyday life of PZPR, relations between the authorities and society, and its members and representatives of the party apparatus. He was quite critical about the party and people in charge, but also tried to see and present the reasons motivating their conduct. Social and political changes in Poland in the early 1980s made this kind of approach increasingly difficult for Kieślowski.


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