Cicero and Divination: the Formation of a Latin Discourse

1986 ◽  
Vol 76 ◽  
pp. 33-46 ◽  
Author(s):  
Mary Beard

This article is intended to be read in association with that of Schofield which follows. They share a common outlook—for we both believe that an understanding of the literary form of De Divinatione is integral to an understanding of its philosophical and historical point. But in detail our approaches are rather different. My own paper is the work of an historian and is concerned principally with the intellectual and cultural context of De Divinatione. My analysis of the text, highlighting its tensions and unresolved contradictions, follows from my analysis of that broader context. Schofield, by contrast, studies De Divinatione as an example of Hellenistic philosophical argumentation and explores the ways Cicero translates this not merely into Latin, but into a specifically Roman rhetorical mode. Other differences—in particular some disagreement as to how far it is possible to identify a ‘Ciceronian position’ on religion—are signalled in the text and notes of what follows.

Author(s):  
Daniel Jolowicz

This work establishes and explores connections between Greek imperial literature and Latin poetry. As such, it challenges conventional thinking about literary and cultural interaction of the period, which assumes that imperial Greeks are not much interested in Roman cultural products (especially literature). Instead, it argues that Latin poetry is a crucially important frame of reference for Greek imperial literature. This has significant ramifications, bearing on the question of bilingual allusion and intertextuality, as well as on that of cultural interaction during the imperial period more generally. The argument mobilizes the Greek novels—a literary form that flourished under the Roman Empire, offering narratives of love, separation, and eventual reunion in and around the Mediterranean basin—as a series of case studies. Three of these novels in particular—Chariton’s Chaereas and Callirhoe, Achilles Tatius’ Clitophon and Leucippe, and Longus’ Daphnis and Chloe—are analysed for the extent to which they allude to Latin poetry, and for the effects (literary and ideological) of such allusion. After an Introduction that establishes the cultural context and parameters of the study, each chapter pursues the strategies of an individual novelist in connection with Latin poetry: Chariton and Latin love elegy (Chapter 1); Chariton and Ovidian epistles and exilic poetry (Chapter 2); Chariton and Vergil’s Aeneid (Chapter 3); Achilles Tatius and Latin love elegy (Chapter 4); Achilles Tatius and Vergil’s Aeneid (Chapter 5); Achilles Tatius and the theme of bodily destruction in Ovid’s Metamorphoses, Lucan’s Bellum Civile, and Seneca’s Phaedra (Chapter 6); Longus and Vergil’s Eclogues, Georgics, and Aeneid (Chapter 7). The work offers the first book-length study of the role of Latin literature in Greek literary culture under the empire and thus provides fresh perspectives and new approaches to the literature and culture of this period.


Author(s):  
Agnes Kneitz

      This paper explores different aspects and layers of failure in Wilhelm Raabe’s Pfister’s Mill and its cultural context, which is closely related to German discourse on the environment in the second half of the nineteenth century. Raabe sought to draw attention to and inspire solutions for a pressing environmental problem of the day by conveying perceptions of everyday sensual experience in culturally communicable form. His aim was to use the novel as a means of communication about the processes whereby “socio-natural sites” affected by industrial pollution were being transformed. The author’s ultimate inability to realize this aim, the paper argues, should be understood less as a failure of literary form than as a consequence of an inherent feature of the public discourse on political ecology of the time: the tension between popular support for progress and industrial development on the one hand and growing environmental awareness within a limited range of political action on the other. Drawing not only on literary, but also historical sources, the paper seeks to (dis)entangle the complex net of relations around a classic of German environmental literature. Resumen      Este trabajo explora diferentes aspectos y secciones relativas al fracaso en la obra de Wilhelm Raabe Pfister’s Mill y su contexto histórico, el cual está estrechamente relacionado con el discurso alemán sobre el medio ambiente en la segunda mitad del siglo XIX. Raabe trató de llamar la atención y esbozar soluciones respecto a un problema medioambiental de alta importancia para aquellos días, siendo su objetivo transmitir y analizar las percepciones a través de experiencias cotidianas de carácter sensorial que se hacen manifiestas culturalmente mediante la comunicación. Su objetivo es utilizar la novela como un medio de comunicación de los procesos que provocan transformaciones en “enclaves socio-naturales” afectados por contaminación industrial. La incapacidad en última instancia del autor para alcanzar este objetivo hace que el presente ensayo no deba entenderse como un fracaso de la forma literaria, sino como una característica inherente al discurso público sobre la ecología política de la época: que se fundamenta en el cambio de percepción popular del medio ambiente. Se refiere no sólo a documentes literarios, sino también a fuentes históricas, este trabajo pretende desentrañar una compleja red de relaciones en torno una obra clásica de literatura ecológica alemana.


2020 ◽  
Vol 25 (3) ◽  
pp. 163
Author(s):  
Ana Cláudia Romano Ribeiro ◽  
Laíza Dos Santos Albaram

Resumo: Este trabalho refaz o percurso de parte de uma pesquisa de iniciação científica centrada no estudo do conto Dayiva, de Évelyne Trouillot (escritora haitiana de expressão francesa), publicado no livro Parlez-moi d’amour (2002). Na primeira parte, apresentamos o contexto histórico, político e cultural haitiano a partir de Laguerre (1989) e Figueiredo (2006); Trouillot (1990) guiou nossa compreensão do contexto histórico específico em que o conto está inserido – a ditatura de Papa Doc – e de particularidades lexicais, como os termos noir e mulâtre; aproximamo-nos do problema religioso graças a Desmangles (1992) e os trabalhos de Dash (1981), Césaire (1978) e Corcoran (2007) permitiram-nos melhor situar as questões literárias do ambiente haitiano; por fim, com Ferreira (2006), investigamos o conceito de négritude. Todo este aparato crítico-teórico nos ajudou a ler melhor o conto, propiciando uma aproximação da multiplicidade de suas referências. Na segunda parte deste artigo, apresentamos a autora e lemos os primeiros parágrafos do conto, mostrando, em uma análise narratológica e temática, como alguns aspectos culturais, históricos e geográficos do Haiti ganham forma literária, com particular atenção aos aspectos linguísticos, políticos, religiosos e naturais, mais especificamente, ao crioulo haitiano, ao regime ditatorial, ao vodu e à presença do mar.Palavras-chave: Évelyne Trouillot; Dayiva; literatura de expressão francesa; literatura haitiana.Abstract: This paper retraces part of a scientific initiation research centered on the study of the short story Dayiva, by Évelyne Trouillot (a French-speaking Haitian writer), published in the book Parlez-moi d’amour (2002). In the first part, we present the Haitian historical, political and cultural context from Laguerre (1989) and Figueiredo (2006); Trouillot (1990) guided our understanding of the specific historical context in which the story is inserted – the dictatorship of Papa Doc – and of lexical particularities such as the terms noir and mulâtre; we approached the religious problem thanks to Desmangles (1992) and the works of Dash (1981), Césaire (1978) and Corcoran (2007) allowed us to better situate the literary questions of the Haitian environment; finally, with Ferreira (2006) we investigated the concept of négritude. All this critical-theoretical apparatus helped us to better read the tale, providing an approach to the multiplicity of its references. In the second part of this article, we present the author and read the first paragraphs of the story, showing, in a narratological and thematic analysis, how some cultural, historical and geographic aspects of Haiti take literary form, with particular attention to the linguistic, political, religious and natural aspects, more specifically, the Haitian Creole, the dictatorial regime, voodoo and the presence of the sea.Keywords: Évelyne Trouillot; Dayiva; Francophone literature; Haitian literature.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2009 ◽  
Vol 14 (4) ◽  
pp. 372-375 ◽  
Author(s):  
Katariina Salmela-Aro ◽  
Ingrid Schoon

A series of six papers on “Youth Development in Europe: Transitions and Identities” has now been published in the European Psychologist throughout 2008 and 2009. The papers aim to make a conceptual contribution to the increasingly important area of productive youth development by focusing on variations and changes in the transition to adulthood and emerging identities. The papers address different aspects of an integrative framework for the study of reciprocal multiple person-environment interactions shaping the pathways to adulthood in the contexts of the family, the school, and social relationships with peers and significant others. Interactions between these key players are shaped by their embeddedness in varied neighborhoods and communities, institutional regulations, and social policies, which in turn are influenced by the wider sociohistorical and cultural context. Young people are active agents, and their development is shaped through reciprocal interactions with these contexts; thus, the developing individual both influences and is influenced by those contexts. Relationship quality and engagement in interactions appears to be a fruitful avenue for a better understanding of how young people adjust to and tackle development to productive adulthood.


2013 ◽  
Vol 44 (2) ◽  
pp. 103-108 ◽  
Author(s):  
Chongzeng Bi ◽  
Oscar Ybarra ◽  
Yufang Zhao

Recent research investigating self-judgment has shown that people are more likely to base their evaluations of self on agency-related traits than communion-related traits. In the present research, we tested the hypothesis that agency-related traits dominate self-evaluation by expanding the purview of the fundamental dimensions to consider characteristics typically studied in the gender-role literature, but that nevertheless should be related to agency and communion. Further, we carried out these tests on two samples from China, a cultural context that, relative to many Western countries, emphasizes the interpersonal or communion dimension. Despite the differences in traits used and cultural samples studied, the findings generally supported the agency dominates self-esteem perspective, albeit with some additional findings in Study 2. The findings are discussed with regard to the influence of social norms and the types of inferences people are able to draw about themselves given such norms.


1982 ◽  
Vol 27 (5) ◽  
pp. 375-376
Author(s):  
Victor L. Brown
Keyword(s):  

1993 ◽  
Vol 38 (4) ◽  
pp. 411-412
Author(s):  
James M. O'Neil
Keyword(s):  

PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (22) ◽  
Author(s):  
Michael Connor

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