scholarly journals Historians, are Archeologists Your Siblings?

1995 ◽  
Vol 22 ◽  
pp. 369-408 ◽  
Author(s):  
Jan Vansina

The historian of pre-nineteenth century Africa…cannot get far without the aid of archaeology.Nevertheless, historians have good reason to be cautious about historical generalisations by archaeologists and about their own use of archaeological material…: it would be a rash historian who totally accepted the conclusions of Garlake and Huffman with the same simple-minded trust as I myself accepted the conclusions of Summers and Robinson.In the beginning, historians of Africa put great store by archeology. Was its great time depth not one of the distinctive features of the history of Africa, a condition that cannot be put aside without seriously distorting the flavor of all its history? Did not the relative scarcity and the foreign authorship of most precolonial written records render archeological sources all the more precious? Did not history and archeology both deal with the reconstruction of human societies in the past? Was the difference between them not merely the result of a division of labor based on sources, so that historical reconstruction follows in time and flows from archeological reconstruction? Such considerations explain why the Journal of African History has regularly published regional archeological surveys in order to keep historians up to date.

1974 ◽  
Vol 1 ◽  
pp. 109-127 ◽  
Author(s):  
Jan Vansina

Many readers have probably noticed that the manuals of historical method which deal with verbal societies are primarily concerned with the sources available and the application of a critique to them. This is true for McCall's or Gabel and Bennett's works on Africa. But what is to be done with the sources once they are ready for evaluation remains vague. How does one reconstruct the past? How does one explain, or eventually interpret, history? Of the two works mentioned, only the first pays some attention to the question of “historical synthesis.’ McCall lists three possibilities: (a) that the sources support each other; (b) that they contradict each other; and (c) that they have no common reference or meeting point. This last situation is the most common in African history and indicates merely that not enough is known and that eventually new data could lead to new interpretative situations-either (a) or (b). The manual stresses that sources should be classified by discipline so that comparison of sources yields either confirmation or contradiction, with obvious and known data reinforcing the validity of the result. Once this is achieved it would seem that the job is finished, except for the warning that historical reconstruction requires a certain type of mind: imaginative yet disciplined.Yet the job is not finished. By comparing we have only established the degree of validity of reported events or situations. We have only verified how the observation, to borrow a term from the scientific experimental method, is correct. The impression remains that historical research is fairly mechanical: to find sources, subject them to a critique, assemble them. Reconstruction follows, with suitable use of imagination. That is the craft. Yet anyone who works with historical materials knows that that is not the practice of the craft. Josephine Tey's novel The Daughter of Time features a police sergeant who more nearly exemplifies historical practice–he guesses, ponders, backtracks, and finds sources almost by intuition. If he had made a few more mistakes he would have been a recognizable historian at work. A recent volume, The Historian's Workshop, though impressionistic, also yields a more realistic picture. In the real world historians start out with a hunch, an idea which leads them to an interest in documents or in oral traditions. Then the data suggest what Popper calls a historical interpretation – “untestable points of view.” The practitioner feels that the interpretation is not enough. It should be doubted and controlled by reference to more data until the point is reached at which no more control is possible. Then the historian feels satisfied with the result–even though it still remains an interpretation, because there remains the selective point of view implicit in the idea that initiated the research.


1994 ◽  
Vol 21 ◽  
pp. 219-249
Author(s):  
Onaiwu W. Ogbomo

Oral tradition has been recognized by historians as a vital source for historical reconstruction of non-literate societies. However, one of its “deficienc[ies] is an inability to establish and maintain an accurate assessment of the duration of the past [it] seeks to reconstruct.” As a result of its time-lessness it has been declared ahistorical. In the same vein R.A. Sargent argues that [c]hronology is the framework for the reconstruction of the past, and is vital to the correlation of evidence, assessment of data, and the analysis of historical sources. Any construction of history [which] fails to consider or employ dating and the matrix of time to examine the order and nature of events in human experience can probably be labelled ahistorical.Basically, the concern of critics of oral tradition is that, while they are veritable sources of history, the researcher “must work and rework them with an increasing sophistication and critical sense.” Because dating is very pivotal to the historian's craft, different techniques have been adopted alone or in combination to create a relative chronology. In precolonial African history, the most commonly used have been genealogical data which include dynastic generations, genealogical generations (father-to-son succession) and the age-set generation. Also systematically charted comets, solar eclipses, and droughts have been employed by historians in dating historical events, or in calculating the various generational lengths.A dynastic generation is determined by “the time elapsing between the accession of the first member of a given generation to hold office and the accession of the first representative of the next.”


2020 ◽  
pp. 217-248
Author(s):  
Roma Bončkutė

SOURCES OF SIMONAS DAUKANTAS’S BUDĄ SENOWĘS-LËTUWIÛ KALNIENÛ ĨR ƵÁMAJTIÛ (1845) The article investigates Simonas Daukantas’s (1793–1864) BUDĄ Senowęs-Lëtuwiû Kalnienû ĩr Ƶámajtiû (The Character of the Lithuanian Highlanders and Samogitians of the Old Times, 1845; hereafter Bd) with regards to genre, origin of the title, and the dominant German sources of the work. It claims that Daukantas conceived Bd because he understood that the future of Lithuania is closely related to its past. A single, united version of Lithuanian history, accepted by the whole nation, was necessary for the development of Lithuanian national identity and collective feeling. The history, which up until then had not been published in Lithuanian, could have helped to create the contours of a new society by presenting the paradigmatic events of the past. The collective awareness of the difference between the present and the past (and future) should have given the Lithuanian community an incentive to move forward. Daukantas wrote Bd quickly, between 1842 and May 28, 1844, because he drew on his previous work ISTORYJE ƵEMAYTYSZKA (History of the Lithuanian Lowlands, ~1831–1834; IƵ). Based on the findings of previous researchers of Daukantas’s works, after studying the dominant sources of Bd and examining their nature, this article comes to the conclusion that the work has features of both cultural history and regional historiography. The graphically highlighted form of the word “BUDĄ” used in the work’s title should be considered the author’s code. Daukantas, influenced by the newest culturological research and comparative linguistics of the 18th–19th centuries, propagated that Lithuanians originate from India and, like many others, found evidence of this in the Lithuanian language and culture. He considered the Budini (Greek Βουδίνοι), who are associated with the followers of Buddha, to be Lithuanian ancestors. He found proof of this claim in the language and chose the word “būdas” (character), which evokes aforementioned associations, to express the idea of the work.


2006 ◽  
Vol 33 ◽  
pp. 85-100 ◽  
Author(s):  
Esperanza Brizuela-García

The idea of Africanization is arguably one of the most important and prevalent in African historiography and African studies. I first encountered this notion some eight years ago when I started graduate school. With a background in Mexican and Latin American history, I found it necessary to immerse myself in the historiography of Africa. It was in this process that I encountered the idea of Africanization. It was not always identified in this manner, but it was clear that historians were, in one way or another, articulating a concern about how “African” was African history.The objective of this paper is to examine the history of Africanization in African historiography. It departs from two basic premises. First, the issues that come with the idea of Africanization are more pronounced in the field of African history. When compared to other fields, such as Latin American history, this indigenizing of history is not given nearly so much attention. Second, the idea that African history needs to be Africanized has been taken for granted, and has not been critically examined. Here I will contend that the historical conditions that have framed the emergence and development of African historiography have made it necessary to emphasize the issue of Africanization. I will also argue that those conditions have changed in the past fifty years, and that the questions raised in the quest to Africanize history should be redefined in view of the new challenges for African history and of historiography at large.


2021 ◽  
pp. 135
Author(s):  
Yinan Li

In 2009, the former Minister of Foreign Affairs of the USSR and President of Georgia E.A. Shevardnadze published his memoirs in Russian, which contain an “explosive” plot: while visiting China in February 1989, during his meeting with Deng Xiaoping, a lengthy dispute over border and territorial issues occurred. At that time, Deng allegedly expressed his point of view that vast lands of the Soviet Union, from three to four million square kilometers, belonged to China. Chinese can wait patiently until someday the lands return to China. This content is cited in scientific works by many historians from different countries as an argument. However, there is no other evidence which can prove this recollection. Many details in it contradict the well known historical facts or are completely illogical. There is a good reason to believe that the plot in the memoirs of Shevardnadze is an incorrect recollection. It could even be considered as a made-up story. Moreover, it is possible that it was fabricated for some reasons. Hence, the plot is not worthy of being quoted as a reliable source. At the Sino-Soviet summit Deng Xiaoping did have expressed the point of view that in the past Russia and then the Soviet Union cut off millions of square kilometers of land from China, but at the same time he promised the leader of the Soviet Union that China would not make territorial claims. Since the mid-1980s Deng Xiaoping actively promoted the settlement of the Sino-Soviet border issues through negotiations, which led to the result that 99% of the border between Russia and China was delimited on a legal basis in the last years of his life. At present, the problems of the Sino-Russian border have been finally resolved long ago. There is no doubt that the scientific research and discussions on issues related to territory and borders in the history of Sino-Soviet relations can be made. However, such research and discussions should be based on reliable sources.


2020 ◽  
Vol 73 (11) ◽  
pp. 2416-2420
Author(s):  
Olena О. Taranovska ◽  
Volodymyr К. Likhachov ◽  
Ludmyla М. Dobrovolska ◽  
Oleg G. Makarov ◽  
Yanina V. Shymanska

The aim: To determine the serum FAMG in the I and II trimester of pregnancy in women with a past history of chronic endometritis, and to clarify its impact on the development of pathology of pregnancy. Materials and methods: The level of FAMG was determined at 6-8 and 16-18 weeks of gestation in 135 pregnant women with a past history of chronic endometritis, who received treatment of chronic endometritis at the stage of pregravid preparation and 168 women who became pregnant without its prior treatment. The dependence of the development of pre-eclampsia on the level of FAMG at the early stages of pregnancy has been evaluated. Results: At 6-8 weeks of pregnancy, the level of FAMG in women with a past history of chronic endometritis was 20.6% lower (122.4 ± 7.6 ng/ml) compared to the control group. In FAMG of 90.3 ± 4.3 ng/ml at 6-8 weeks of gestation, spontaneous abortion occurred in 100% of cases within the next 2 weeks. FAMG lower than 122,1 ± 3,0 ng/ml can be the predisposing factor for the development of pre-eclampsia. Conclusions: Reduced FAMG in the beginning of pregnancy in women with untreated chronic endometritis in the past history increases the incidence of miscarriages at the early stages by 2.6 times, and by 1.8 times the probability of preeclampsia development. Treatment of chronic endometritis at the stage of pregravid preparation promotes the increase of FAMG by 24,6% compared to untreated women that reduces the probability of complications during the subsequent course of pregnancy.


Author(s):  
Nilüfer Pembecioğlu ◽  
Uğur Gündüz

The women issue is important not only in Western but also in Eastern cultures. Positioned in between the East and West, Turkey always provides an interesting collection of cases and data. Apart from the daily consumption of the women images and realities, the image of the women is also mobile when it comes to the press, and thus, this mobility is extended worldwide through the new media possibilities in the age of information. However, the contradictory images of the different cultures were displayed in the history of media as well. This chapter aims to put forward how the positioning of women in the past took place specifically in the case of Titanic news on the press of the time. The chapter questions the similarities and differences of handling women in news comparing and contrasting the Western journalism of the time and Ottoman press coverage.


2020 ◽  
Vol 47 ◽  
pp. 275-296
Author(s):  
Ademide Adelusi-Adeluyi

AbstractIn early colonial Lagos, struggles over race, place and identity were played out over ownership of land, and ended with the displacement of sections of the indigenous population. “Africa for the Africans” combines texts and maps to narrate the history of 1860s Lagos. This article demonstrates how, with Geographic Information Systems (GIS), European colonial maps can be used to analyze the significance of changing urban spatial relationships in 1860s Lagos. Though much of this analysis employs GIS, it also leans heavily on other tools for making timelines, story maps and vector diagrams. This process of creating digital representations of the past also has pedagogical applications, as these methods can be extended to the classroom for undergraduates learning about African history.


Author(s):  
Pablo Toro-Blanco

The encounter between the history of education and the emerging field of historical interest in emotions is a phenomenon of recent and fast development. Researchers must bear some specific dilemmas and challenges implied in attention to affective ties regarding the past of education, being the first to define critical concepts for the delimitation of the topic. Furthermore, this new path requires that theoretical and methodological issues be addressed. Among these issues are the difference in the development of educational historiographical research in countries or cultural regions. There are challenges for education historians interested in emotions and their efforts to overcome methodological chasms, as for example, the disparities between discourse and experience. Given the fact that the research on the history of emotions applied to education is still in its first steps, it is possible to outline some potential advances in the confluence of the historic-educational and the emotional fields.


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