Coal-Mining in the Seventeenth Century

1925 ◽  
Vol 8 ◽  
pp. 79-97 ◽  
Author(s):  
Asta Moller

The history of coal-mining in the seventeenth century covers what may be termed the first chapter in the great story of English coal. In less than a century a seemingly insignificant and experimental industry developed into one of considerable importance. Coal had been used locally before this period; but an industry, as such, did not arise till a decline in the country's supply of wood stimulated new activities. It is possible that the introduction of coal might have been indefinitely postponed, had not years of ruthless felling of timber and neglect of forest lands, coincident with an increasing demand for wood for other than domestic purposes, caused a shortage of fuel. To the Elizabethan the decay of woods had an even wider significance. The demands of the Navy, the extension of the Empire and the discovery of new countries all laid a claim on timber. Its preservation became a matter of national concern. That the individual consumer should have possessed this degree of circumspection, and acted accordingly, was hardly to be expected; but the national needs were brought home to him through an increase in the price of wood. The use of coal became a matter of necessity rather than of choice.

Michael Hunter, Science and the Shape of Orthodoxy: Intellectual Change in Late Seventeenth-century Britain . Woodbridge, The Boydell Press, 1995. Pp. xii+345, £55.00. ISBN 0-85115-594-5 Michael Hunter assembles in his new volume 15 chapters, under four heads, from articles and book reviews published over the period 1971-1992. Hitherto unpublished material appears in an introduction and two of the chapters. The introduction explains the provenance of the chapters and their historical significance in relation to ‘A new theory of intellectual change’. The new theory suggests that the intellectual history of Britain during the 17th century may be better understood from the individual case studies Hunter offers, rather than broad generalizations supported by accumulated instances, as provided, for example, by Keith Thomas in his Religion and the Decline and the Decline of Magic (1971).


2017 ◽  
Vol 1 (1) ◽  
pp. 1-27
Author(s):  
Charles Zika

This article aligns with recent attempts to challenge the notion that pilgrimage shrines were unified centres of sacred power. It aims to demonstrate that pilgrimages offered varied and changing benefits through their various cultic objects, and that these benefits were transformed as meanings attributed to objects changed over time in response to changing historical pressures and needs. It explores the different emotional benefits cultic objects generated – whether consolation, gratitude, joy, fidelity, self-abasement or resilience – within a broader economy of emotional exchange, promotion and control. The history of three significant objects in the Mariazell basilica – the Statue of Mercy, the Marian Column and the Treasury Image – demonstrates how physical and cultural framing, associated religious rituals, and broader political patronage and association, promoted different emotional responses around these objects. Under pressure of the Hapsburgs’ close association with the shrine from the seventeenth century, changes in the promotion of objects like the Marian Column and the Treasury Image, as well as more structured and choreographed pilgrimage practices, reflected the transformation of Mariazell into a site for the expression of collective and proto-national emotions, in addition to the individual emotional benefits that continued to be critical for the shrine’s ongoing popularity and survival.


Crisis ◽  
2016 ◽  
Vol 37 (4) ◽  
pp. 265-270 ◽  
Author(s):  
Meshan Lehmann ◽  
Matthew R. Hilimire ◽  
Lawrence H. Yang ◽  
Bruce G. Link ◽  
Jordan E. DeVylder

Abstract. Background: Self-esteem is a major contributor to risk for repeated suicide attempts. Prior research has shown that awareness of stigma is associated with reduced self-esteem among people with mental illness. No prior studies have examined the association between self-esteem and stereotype awareness among individuals with past suicide attempts. Aims: To understand the relationship between stereotype awareness and self-esteem among young adults who have and have not attempted suicide. Method: Computerized surveys were administered to college students (N = 637). Linear regression analyses were used to test associations between self-esteem and stereotype awareness, attempt history, and their interaction. Results: There was a significant stereotype awareness by attempt interaction (β = –.74, p = .006) in the regression analysis. The interaction was explained by a stronger negative association between stereotype awareness and self-esteem among individuals with past suicide attempts (β = –.50, p = .013) compared with those without attempts (β = –.09, p = .037). Conclusion: Stigma is associated with lower self-esteem within this high-functioning sample of young adults with histories of suicide attempts. Alleviating the impact of stigma at the individual (clinical) or community (public health) levels may improve self-esteem among this high-risk population, which could potentially influence subsequent suicide risk.


Author(s):  
Rachel Ablow

The nineteenth century introduced developments in science and medicine that made the eradication of pain conceivable for the first time. This new understanding of pain brought with it a complex set of moral and philosophical dilemmas. If pain serves no obvious purpose, how do we reconcile its existence with a well-ordered universe? Examining how writers of the day engaged with such questions, this book offers a compelling new literary and philosophical history of modern pain. The book provides close readings of novelists Charlotte Brontë and Thomas Hardy and political and natural philosophers John Stuart Mill, Harriet Martineau, and Charles Darwin, as well as a variety of medical, scientific, and popular writers of the Victorian age. The book explores how discussions of pain served as investigations into the status of persons and the nature and parameters of social life. No longer conceivable as divine trial or punishment, pain in the nineteenth century came to seem instead like a historical accident suggesting little or nothing about the individual who suffers. A landmark study of Victorian literature and the history of pain, the book shows how these writers came to see pain as a social as well as a personal problem. Rather than simply self-evident to the sufferer and unknowable to anyone else, pain was also understood to be produced between persons—and even, perhaps, by the fictions they read.


2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Esethu Monakali

This article offers an analysis of the identity work of a black transgender woman through life history research. Identity work pertains to the ongoing effort of authoring oneself and positions the individual as the agent; not a passive recipient of identity scripts. The findings draw from three life history interviews. Using thematic analysis, the following themes emerge: institutionalisation of gender norms; gender and sexuality unintelligibility; transitioning and passing; and lastly, gender expression and public spaces. The discussion follows from a poststructuralist conception of identity, which frames identity as fluid and as being continually established. The study contends that identity work is a complex and fragmented process, which is shaped by other social identities. To that end, the study also acknowledges the role of collective agency in shaping gender identity.


2017 ◽  
Vol 24 (2) ◽  
pp. 451-469
Author(s):  
Gudrun Lier ◽  
Anna Fransina Van Zyl

The study of Aramaic Bible translations (Targumim) continues to be a valuable source of information, not only for uncovering the history of biblical interpretation but also for providing insights for the study of linguistics and translation techniques. In comparison with work done on the Pentateuchal Targumim and Targum Former Prophets, research on the individual books of Targum Minor Prophets has been scant. By providing an overview of selected source material this review seeks (i) to provide incentives for more focussed studies in the field of Targum Minor Prophets and (ii) to motivate new integrated research approaches which are now made possible with the assistance of highly developed software programmes.


2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.


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