Molière's Theater in 1672–1673: Light from le Registre d'Hubert

PMLA ◽  
1941 ◽  
Vol 56 (2) ◽  
pp. 395-427 ◽  
Author(s):  
William Leonard Schwartz

Le Registre d'Hubert is the only known document concerning Molière and his theater which has not yet been the subject of the most careful study. It is the book of accounts kept by the treasurer of the Palais Royal theater for 1672–73, preserved in the archives of the Comédie-Française since its foundation. I have been able to make a leisurely examination of this Registre, and I am presenting in this place all the items found in Hubert's records that are of interest to the historian of the French stage.

1889 ◽  
Vol 6 (5) ◽  
pp. 211-214
Author(s):  
Robert Chalmers

A Paper on the Glaciation of Eastern Canada by the writer will shortly appear in the Canadian Record of Science, Montreal. It is intended to be a condensed statement of the principal facts hitherto collected on this interesting subject, with references to the reports and publications in which details are given. The following is an abstract which I send to the Geological Magazine in advance. The subject is regarded as an important one, and has occupied the attention of geologists for many years, as Eastern Canada is the battle ground, so to speak, of the advocates of the rival theories of continental glaciation and floating ice. The results thus far obtained from a somewhat careful study of its glacial phenomena, however, point to conclusions which are at variance with those held by extreme glacialists, and show that the theory of local glaciers upon the more elevated portions of the country and icebergs or floating ice striating the lower coastal areas during the Post-Tertiary submergence of these, as maintained by Sir William Dawson, will serve to explain all the observed phenomena.


It has been known since the early days of spectroscopy that there is a group of band spectra associated with the halogen salts of the alkaline earths. Probably the first distinction between the oxide and chloride bands of these elements was made by Lecoq de Boisbaudran when he observed relative intensity fluctuations between two band systems on introducing hydrochloric acid vapour into a flame charged with calcium chloride. The system intensified by the acid vapour he attributed to the chloride. The other halides were also found to yield characteristic spectra. Since their discovery they have been the subject of only one publication of any real note. Olmsted made a careful study of these spectra as they are found under flame excitation, and his catalogue of bands contains the only reliable data concerning these spectra which is available. An exception must be made of the fluoride spectra, which have been closely studied by Dufour, Datta, and others. The origin of the present investigation of these bands was the discovery that it is possible to observe them, very conveniently, in absorption against a continuous background spectrum. In the course of attempts to find band spectra of the alkaline earth metals (corresponding to those of the alkali metals) a pair of bands at about λ 6200 was observed in the absorption spectrum of a column of calcium vapour at temperatures of 900°C. and upwards. On measurement, these bands, which are reproduced in Plate 2, figs. 1, 2 and 5, were found to coincide with two prominent calcium chloride bands. Ordinary commercial calcium had been used for the experiments, and on analysis approximately 0·05 per cent, of chloride was found in it. It seemed evident that the development of the bands was due to this impurity in the metal, and the matter was clinched by adding a trace of bromide to the metal before heating, when the calcium bromide bands in the red also appeared prominently in absorption.


1960 ◽  
Vol 7 (3) ◽  
pp. 141-146
Author(s):  
Elbert Fulkerson

For the Past Several Years the College of Education of Southern Illinois University has required its students majoring in elementary education to take a course known as Mathematics 210, which is described in the University Bulletin as a “professional treatment of the subject matter of arithmetic methods and a study of trends and current literature on the teaching of arithmetic.” This course is offered by the Mathematics Department of the College of Liberal Arts and Sciences and carries four quarter hours of credit. I ts prerequisite is a general mathematics course which does not count toward a major or minor in mathematics but which does include, however, a careful study of the real number system and other topics providing a better understanding of arithmetic and elementary algebra.


2017 ◽  
pp. 153-176 ◽  
Author(s):  
Tahseen Kazi

I propose in this paper that Foucault’s interest in parrhesia as a “technique of the self,” particularly in his reading of Cynic parrhesia, can be fruitfully taken as an exemplar for new political thought on leadership. I make my case by comparing parrhesia with Weber’s charisma, which is the only force Weber allows for inserting new valuations into traditional and rational-legal legitimate dominations. I propose that charisma and parrhesia not only share several key characteristics, but express an overabundance of identities. Although it is rarely acknowledged, I propose that this should hardly be surprising given Foucault’s longstanding interest in Weber’s work. Foucault’s governmentality can be productively set next to Weber’s psycho-sociology of modern man, Menschentum, to reveal the parallel courses taken by these two thinkers on the modern predicament. Both share a critical curiosity – one that revolves around Kant’s presentation in “What is Enlightenment?” – about life, and about seeing how we have come to be how we are as a philosophical problem. Yet, even with all of their parallels, particularly on the subject of leadership, the staggering difference between Foucault and Weber is that while Weber approached charisma as a possible therapy to the problem of the Menschentum being unable to derive new valuations from his rational-legal calculations, Foucault approached parrhesia by looking for techniques for confronting disciplined and biopolitical subjects within society with dangerous truths. Whereas conventional wisdom may presume that it is at such points as Weber’s charismatic leadership that Weber and Foucault would part ways, careful study shows that leadership is a point of connection between these two thinkers.


2019 ◽  
Vol 2 (2) ◽  
pp. 47-55
Author(s):  
Rosli Penji Sagugurat ◽  
Mac Aditiawarman

This research is entitled "Semiology Analysis on Sikerei Tattoo in Taileleu village, southwest Siberut, Mentawai Island" seen from the perspective of structuralism. This research is limited to a number of basic ideas relating to observations into the following three questions: (1) how the forms of Sikerei tattoo, (2) what the meaning of Sikerei tattoos, and (3) what the function of Sikerei tattoo. The objectives of this research were (1) to explain the forms of Sikerei tattoo, (2) to analyze the meaning of Sikerei tattoo, and (3) to describe the function of Sikerei tattoo. The theory used is from Pierce's about semiotics which is used to answer the purpose of this research. For the method of data analysis, the authors use qualitative research by emphasizing meaning and inner understanding (verstehen), reasoning, definitions of certain situations (in some contexts), more to examine things related to everyday life such as the culture of an area and also semiotic theory. Data collection techniques use literature study techniques in finding data that is relevant to the subject of analysis. This research is qualitative research using the form of field notes, interviews, official personal documents, and photographs or images. The object of this research is Sikerei who is tattooed and the data is tattoos. Finding in this analysis will be focused on the Sikerei tattoo in Taileleu village, southwest Siberut, Mentawai Island. First, the forms of Sikerei tattoo. Second, the meaning of Sikerei tattoo. Third, the function of Sikerei tattoo. Conclusion in this analysis is Sibalubalu as a symbol of health, said health because Sibalubalu is only used by Sikerei where Sikerei is a remedy for sick people in the Mentawai Islands especially in Taileleu village. And suggestion in this thesis is the early achievement that still needs to be developed and continued with more careful study, especially in terms of the research in the field of Sikerei tattoo.


Author(s):  
Tony Hallam

In earlier times many geologists clearly became cynical about what they had learned as students about Earth history from their stratigraphy courses. ‘The sea comes in, the sea goes out.’ This is indeed one of the most striking signals that emerges from study of the stratigraphic record in a given region: a succession of marine transgressions and regressions on the continents. Little scientific rigour was, however, applied to the subject, and students were left with no overarching explanation to provide any intellectual stimulation. Since the 1970s things have begun to change for the better, as less emphasis has been placed on learning the names of rock formations and fossil zones and more on the dynamic aspects of what to many ranks as a fascinating subject. This entails studying changing geographies and climates within a framework supplied by plate tectonics, the successions of strata being subjected to ever-more-rigorous sedimentological and geochemical analysis, and global correlation continually improved by further study of stratigraphically useful fossils. How do we infer sea-level changes from a given succession of sedimentary rocks? In essence we use facies analysis, which is based upon a careful study of the sediment types and structures, together with a study of the ecological aspects of the contained fossils, or palaeoecology. These features can be compared with those of similar sediments that are being deposited today, or similar organisms living today. Comparisons of this kind were practised by the likes of Cuvier as well as Lyell. Consider, for example, the Cretaceous succession in southern England. The oldest strata, well exposed on the coast from Sussex to Dorset, are known as the Wealden, and consist mainly of sandstones and siltstones that were deposited in a coastal plain (non-marine) setting. They are overlain by the Lower Greensand, a sandy unit of Aptian–Lower Albian age laid down in a very shallow marine environment. These conditions are revealed, not just by the types of fossils, which include the exclusively marine ammonites, but also by the distinctive green clay mineral glauconite, which gives its name to the rock formation and occurs today only in marine settings.


1879 ◽  
Vol 25 (109) ◽  
pp. 69-73

Mr. W. Irving Bishop, an educated and able young American gentleman, who is now visiting Scotland, has, at the request of many of the Professors of the Universities of Edinburgh and Glasgow, and many other influential citizens of these towns, been giving several “Exposures of Spiritualism” before very large audiences. By means of a careful study of the mode in which the most famous professional conjurors amuse and deceive their audiences, through a knowledge of the automatic and reflex action of the brain, and by great perseverance and practice in performing the “tricks,” he has been able to rival the most celebrated mediums in befooling an audience. His peculiar anatomical construction enables him to do feats which no ordinary man could do. He offers to pay one hundred pounds, and a well-known American physician adds a thousand to this, if Mr. Bishop cannot do any “manifestation” whatsoever done by any medium, or Spiritualist, after he has been allowed twice to see it done by such a “medium.” His offer has not yet been accepted, either in America or Europe. Dr. W. B. Carpenter has been greatly interested in Mr. Bishop's performances, considering that they confirm many of his views in regard to the action of the brain. Professor Gairdner, in a lecture to his class, on the subject of Spiritualism in connection with Mr. Bishop's “Exposures,” of which this is the concluding part, says—


Traditio ◽  
2005 ◽  
Vol 60 ◽  
pp. 279-337 ◽  
Author(s):  
Ian Christopher Levy

The popular portrayal of John Wyclif (d. 1384) is that of the inflexible reformer whose views of the Church were driven by a strict determinism that divided humanity into two eternally fixed categories of the predestined and the damned. In point of fact, however, Wyclif's understanding of salvation is quite nuanced and well worth careful study. It may be surprising to find that Wyclif's soteriology has not received a thoroughgoing analysis, one that would pull together the many facets involved in medieval conceptions of the salvific process. Instead, one finds some insightful, but abbreviated, analyses that tend to focus more on specific aspects, rather than offering a comprehensive view. The best sources are Lechler, Robson, and Kenny, all three of whom offer valuable appraisals. Actually, Lechler comes the closest to a broad view within his study of Wyclif, but well over a century has passed since it was first published. Needless to say, there has been an enormous amount of research done on late medieval thought since then, research that enables us to situate Wyclif more thoroughly within the discussions of his day. Even Robson's work is more than forty years old by now. And, while Kenny's treatment is comparatively recent at twenty years old, he tackles the subject only as part of a more strictly philosophical discussion of necessity and contingency. We will, of course, consider the views of each of these scholars in the course of this essay, the purpose of which is to offer a full appraisal of Wyclif's soteriology in its many facets. This means that we will first discuss the related questions of divine will and human freedom, and their impact upon his soteriology. Then we will examine his views on sin, grace, merit, justification, faith, and predestination, all within the larger medieval context. What we should find is that Wyclif's soteriology makes quite a lot of room for human free will even as he insists on the leading role of divine grace in all good works. Futhermore, Wyclif will emerge as a subtle thinker who most often presents a God who is at once just and merciful, extending grace and the possibility of salvation to all.


1942 ◽  
Vol 74 (1) ◽  
pp. 1-1 ◽  
Author(s):  
J. McDunnough

The Strymon species now called falacer Godt., but until recently better known as calanus Hbn. was the subject, in the days of Scudder and Grote, of much controversy. It is not my intention at the present time to enter into the details of this discussion and the names involved; suffice to say that, after a careful study of the literature, I am of the opinion that the present synonym, as given in the 1937 Check List, is correct. The species has been figured on various occasions, but probably the most reliable figure is that given by Austin Clark (Butterflies of the District of Columbia and Vicinity, Pl. XXIV, Fig. 7, 8).


1863 ◽  
Vol 20 ◽  
pp. 345-370
Author(s):  
William Spottiswoode

Some years ago it was suggested to me to undertake an edition and translation of the Súrya Siddhánta; but a long and careful study of the work convinced me that it would be impossible satisfactorily to accomplish the object without more assistance than was to be found in Europe. The MSS. were few and insufficient in accuracy; the lexicon was deficient in most of the technical terms; and the only works that threw any light upon the subject were those of Colebrooke, invaluable as far as they went, and the Abbé Guérin's Astronomie Indienne. The other writers who had touched upon the subject merely reproduced what was to be found in Colebrooke.


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