The Caputi Hydria

1961 ◽  
Vol 81 ◽  
pp. 73-75 ◽  
Author(s):  
Richard Green
Keyword(s):  
Young Girl ◽  
Extreme Right ◽  
The Right ◽  
Metal Vessels

Since its publication in 1876, the scene on the shoulder of this vase has been interpreted as showing the activities of a vase-painters' workshop. The original drawing had been reproduced several times, but its inaccuracies were so numerous that the photographs were long overdue in spite of Beazley's useful notes on it in Potter and Painter.The scene shows Athena and two Nikai crowning the artists for their skill. In the centre, Athena (plate VII 1), spear in hand, approaches with a wreath to crown the youth who is engaged in decorating a huge kantharos; before him waits a similar vessel with an oinochoe standing inside it. To the left, a boy who is decorating a volute-krater looks round in surprise at the Nike as she places a wreath about his head (plate VI 2). To the right of Athena another boy decorates a calyx-krater and does not notice the Nike who is about to crown him also. To the extreme right, a young girl on a dais begins the decoration of another volute-krater (plate VII 2).This note is an attempt to show that the scene does not depict vase-painters at work, but rather the decorators of metal vessels.

scholarly journals Two Vases by Phintias

1891 ◽  
Vol 12 ◽  
pp. 366-380 ◽  
Author(s):  
H. Stuart Jones
Keyword(s):  
British Museum ◽  
Vase Painting ◽  
Extreme Right ◽  
Main Field ◽  
The Right ◽  
Water Issues

It was my intention to publish in the Journal of Hellenic Studies a cylix by Phintias in the Central Museum at Athens, together with the substance of a paper read at a meeting of the British Archaeological School in March of this year. Learning, however, that Dr. P. Hartwig was anxious to publish the cylix in his forthcoming Meisterschalen, I entered into correspondence with him, and by his kindness am enabled to publish in its place the well-known hydria in the British Museum (Klein, Meistersignaturen 3) and fragments of a stamnos in the possession of Dr. Friedrich Hauser, now at Stuttgart, whose kindness in furnishing me with drawings by his own hand I would gratefully acknowledge.A.—The first vase to be discussed is the hydria in the British Museum (E 264) found at Vulci. The form is the older one with sharp divisions between neck, shoulder, and body, which is characteristic of b.f. hydriae, and disappears after the ‘severe’ period of r.f. vase-painting, shoulder and body passing into one and leaving only one field for decoration. On the inside of the lip, in front of the junction with the handle, are three round knobs suggesting pegs or nails. These are in this case painted purple, whereas usually when they appear they are varnished—cp. Petersburg 1, 337 and Berlin 1897 = Gerhard, A. V. 249, 250. The handles are left unvarnished, which is also comparatively uncommon. The main field of the vase is occupied by a scene, which if not of surpassing originality or interest, is at least unusual. Three naked ἔφηβοι, are represented in the act of carrying water from a fountain in hydriae which are of the same form as the vase itself, except that that which is carried by the second youth from the right on his shoulder is apparently of a more developed form, in which the sharp division between shoulder and body is given up. On the extreme right a stream of water issues from a lion's head of admirable execution, worthy to stand beside analogous portions of the work of Sosias and Peithinous, and a youth fills his hydria.

Anti-Zionism and the Italian Extreme Right

Modern Italy ◽  
2008 ◽  
Vol 13 (1) ◽  
pp. 21-35 ◽  
Author(s):  
Roberto Chiarini
Keyword(s):  
Foreign Policy ◽  
Middle East ◽  
Political Competition ◽  
Policy Response ◽  
Postwar Period ◽  
Extreme Right ◽  
The Right ◽  
National Alliance ◽  
Over Time

There are few issues that better illustrate the unresolved condition of the Italian right in the postwar period (neo-fascist in identity, democratic from necessity) than that of its stance on Israel, the Jews and Zionism. In the aftermath of the fall of fascism, the right had no difficulty in combining the defence of anti-Jewishness with domestic anti-anti-fascist policies and a foreign policy that was hostile towards the ‘allies’ of 1940–1945. Yet as soon as political competition became oriented around pro- and anti-communism, the right was, over time, driven to play down the recollections of fascism and specifically its antipathy towards Israel, not to mention its anti-Zionism. The exacerbation of the Middle East problem and the right's foreign policy response to it led to a further evolution in its stance, eventually culminating in a definitive end to any ambivalence on the issue with the birth of the ‘National Alliance’. From that point onwards, anti-Zionism found support only in the utterances of neo-Nazi skinheads and the banners of rowdy fans at the ‘northern end’ of football stadia.

Belgian Political Parties Since Liberation

1950 ◽  
Vol 12 (1) ◽  
pp. 99-119 ◽  
Author(s):  
F. E. Oppenheim
Keyword(s):  
Nineteenth Century ◽  
Political Parties ◽  
Extreme Right ◽  
Absolute Majority ◽  
French Speaking ◽  
The Right ◽  
Religious Differences

The party structure in Belgium has always reflected not merely the graduation of opinions from the extreme right to the extreme left, but also the linguistic and religious differences of a nation divided into French and Flemish speaking people, and into Catholic believers and freethinkers. The latter distinction still remains the most important one. Thus, the parties continue, as during the nineteenth century, to be classified into “right” and “left” according to whether they have a religious or an agnostic character. The “right” is considered identical with the Catholic Party, and the “left” with the Liberal, Socialist, and Communist Parties. It is also true that the Catholic Party is considered politically conservative, and the “left,” taken as a whole, progressive. And since the “right” has an absolute majority in Flanders and the “left” in Wallonia (the French speaking region), it can be said that, very broadly, the religious, political, and linguistic groupings tend to place Catholics, conservatives, and Flemings against freethinkers, progressives, and Walloons.

scholarly journals The Depiction of Malala’s Struggle for Gender Equality as Seen on He Named Me Malala Film

2021 ◽  
Vol 4 (1) ◽  
pp. 26-34
Author(s):  
Dedi Efendi ◽  
Dodi Oktariza ◽  
Azmita Yakub
Keyword(s):  
Gender Equality ◽  
Negative Impact ◽  
Positive Impact ◽  
Young Girl ◽  
The Other ◽  
Human Being ◽  
The Right ◽  
Data Result ◽  
Descriptive Qualitative

This research is analyzes about the struggle of Malala’s in He Named Me Malala film. The purposes of this research are to explain the great efforts of young girl named Malala for gender equality on education and politic and to explain the positive and negative impact after defying gender in equality in He Named Me Malala film. In analyzing the research, the writer uses feminism approach and some supporting theories. The method used in the research is descriptive qualitative. The data are formed in words, phrases and sentences. The data are analyzed through four procedures: identifying, classifying, analyzing, and making conclusions of the data.  Result of this research are the writer found some great efforts of Malala’s struggle on gender equality on education and politic. The last, the writer found the positive impact of the Malala’s effort on education and politic. Malala has given chance for the other women to get education and the right of politic which is the basic right of human being as seen on He Named Me Malala film.

Conclusion

2018 ◽  
pp. 256-266
Author(s):  
Adrian May
Keyword(s):  
Gay Rights ◽  
Large Degree ◽  
Present Moment ◽  
Extreme Right ◽  
French Politics ◽  
The Future ◽  
Liberal Capitalism ◽  
The Right ◽  
New Millennium ◽  
Radical Left

The conclusion brings together the different threads of the book to highlight the significant contributions of Lignes in the present moment. Whilst French politics has drifted ceaselessly to the right since the 1980s, some intellectuals have of late seemed to re-embrace Marxism and the radical left, Lignes helping this rejuvenation to a large degree. Lignes is described as having preserved two major strains of la pensée 68, a literary deconstruction similar to Jacques Derrida’s (though one more focused on the opaque and material nature of language than abstract, conceptual deconstruction), and a post-Althusserian Marxism. Politically, the review is shown to have consistently carried out a dual critique of liberalism and the extreme right, providing a coherent account of the rise of the FN and the growing crises of liberal capitalism in the new millennium. Along with the review’s new interest in feminism, gay rights and the environment, suggestions are made to the future lines of thought Lignes could pursue in coming years.

The ideology of the Black Hundreds in Russia in 1905-1917

2017 ◽  
Author(s):  
Maxim Lvovich Razmolodin
Keyword(s):  
20Th Century ◽  
Early 20Th Century ◽  
Extreme Right ◽  
The West ◽  
Russian People ◽  
Definition Of ◽  
The Right

This monograph reveals the conservative essence of the Black Hundred movement and its ideology aimed at the protection of Christian and national traditions in Russia in 1905-1917. This task is solved on the basis of an analysis of the origins, foundations of the theoretical constructs and programs of the extreme right monarchist parties in comparison with the system of views of Russian nationalists. The subjects for consideration are a set of basic ideological principles, postulates and provisions of ideologies of the Black Hundred organizations; the Orthodox religious foundations of the right monarchist ideology; conservative bases of political problematics and the problem of "Russia – the West"; approaches to the definition of nation (nationality); Imperial and national perspectives; the role and place of the Russian people; attitudes to pogroms and terrorist methods of struggle. The research proposes a system of criteria for the identification of party and personal affiliation to the Black Hundred spectrum in Russia the early 20th century, allowing a clear border to be drawn with nationalist (including fascist) parties. The urgency for this research has been caused by a poor development in the historiography. Intended for historians, sociologists, political scientists.

A New Fragment of Greek Music in Cairo

1931 ◽  
Vol 51 (1) ◽  
pp. 91-100 ◽  
Author(s):  
J. F. Mountford
Keyword(s):  
Extreme Right ◽  
Bottom Edge ◽  
Left Hand ◽  
Right Hand ◽  
Formed Part ◽  
Image Position ◽  
The Right

The papyrus numbered 59533 in the Catalogue Général of the Cairo Museum is a mere scrap (13 cm. × 12 cm.), on one side of which is written a fragmentary text with suprascript musical signs:The writing is along the fibres, that is to say, on the recto if the scrap originally formed part of a roll; the verso is blank; and the papyrus has been folded horizontally. The right-hand and the top seem to be the original edges of a sheet or roll; the left-hand is clearly defective, and though the bottom edge may be the original edge of a sheet, it is not the bottom of a roll. The writing is carried to the extreme right-hand edge, without a margin. Below the text there is some scribbling which seems to have no particular significance and is probably to be taken as a probatio pennae rather than as a signature.

scholarly journals “One Knows the Tree by the Fruit That It Bears:” Mircea Eliade’s Influence on Current Far-Right Ideology

Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 250
Author(s):  
Mark Weitzman
Keyword(s):  
The Political ◽  
Right Wing ◽  
Extreme Right ◽  
Far Right ◽  
Political Aspect ◽  
Late 20Th Century ◽  
History Of ◽  
Publishing Houses ◽  
The Right ◽  
Right Wing Extremism

Since the notorious Unite the Right rally in Charlottesville in 2017, the alt-right has surged into prominence as the most visible expression of right-wing extremism. While most analysts have focused on the political aspect of the movement, my article will explore the spiritual and religious roots and connections of the movement. In particular, I will focus on how Mircea Eliade, one of the most prominent figures in the academic study of the history of religion in the late 20th century, is viewed by many current extreme right thinkers. Drawing on the writings of some of the leading theoreticians and inspirations of the alt-right such as Julius Evola, Alain de Benoist, Aleksandr Dugin and Richard Spencer, as well as the prominent extreme right publishing houses, Arktos and Counter-Currents, I will show how Eliade’s extremely controversial and problematic past is seen as an intellectual and even spiritual source for these leading figures.

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