THE YOUNG QUEEN AND THE PARLIAMENTARY BEDCHAMBER:

2018 ◽  
pp. 46-62
Keyword(s):  
1953 ◽  
Vol 22 (65) ◽  
pp. 85-87
Author(s):  
T. Hudson-Williams

The Polish nation adopted Christianity in A.D. 966, but the new faith was very slow in reaching the people, as the services were all in Latin and the clergy were unacquainted with the language of the country. Even the elementary schools were conducted in Latin. The pupils sat in a hut on the bare earthen floor in summer and on bundles of straw in winter.Except in the institutions in which the instructors were immigrant Germans, where the instruction was given in German, Latin was the only language used in the schools of Poland. The Latin Psalter was the only book in the whole school; the pupils had no exercise books; but they managed to learn some grammar and arithmetic and sang the Latin songs used in the services of the Church. In these circumstances education could make but little progress. Before the end of the thirteenth century the higher clergy issued an edict forbidding the appointment of any person who did not know the Polish language, and enforced the decree with all the authority of the Church; but, as in other European countries, Latin was the official language of the Polish University. The Academy of Cracow was founded by Casimir the Great and raised to the status of a University in 1400, richly endowed by the young Queen Jadwiga, who at her death bequeathed to it all her jewels.In the sixteenth century the University attained great fame, and Germans, Czechs, Hungarians, and Swiss came in numbers to hear the lectures of the professors, especially the great astronomer Copernicus.


1992 ◽  
Vol 21 (1) ◽  
pp. 39-40
Author(s):  
Jean Paquette
Keyword(s):  

2018 ◽  
Vol 62 (2) ◽  
pp. 215-222 ◽  
Author(s):  
Xiaobo Wu ◽  
Linbin Zhou ◽  
Chuibin Zou ◽  
Zhijiang Zeng

Abstract This study aims to investigate the effect of queen cell size (9.4 mm, 9.6 mm, 9.8 mm and 10.0 mm) and mother queen caged time (0 day, 2 days and 4 days) on rearing young queens without grafting larvae. The birth weight, ovarian tubes, thorax length and width were significantly increased with the increasing diameter of queen cell size. The expression level of Vitellogenin (Vg) in young queen ovaries was also up-regulated with the increased queen cell size diameter. These results indicate that the queen cell size can strongly affect the rearing queen quality and reproductive ability. Moreover, the weight, length and width of laying eggs rose with the mother queen caging time, and young queens reared with the hatched larvae from these eggs were also increased in terms of birth weight, ovarian tubes, thorax length and width. Furthermore, the expression level of Vg in reared queen ovaries was also up-regulated with the caged time. These results reveal that the caged time of queens could significantly influence egg size and their relative queen quality.


2018 ◽  
Vol 69 (2) ◽  
pp. 1010
Author(s):  
Z. GÜNAY UÇMAK ◽  
M. UÇMAK ◽  
Ç. TEK ◽  
L. KOENHEMSI ◽  
Ö. ERDOGAN BAMAÇ ◽  
...  

A four years old cat was presented to Clinic of Obstetrics and Gynaecology with complaints of weakness, inappetency, vomiting and estrus signs although it was spayed. Blood tests, radiography and ultrasonography revealed abdominal mass and uterine stump which were then removed surgically. Multilobular mass was defined as solid granulosa cell tumor (GCT). Increase of estrogen (E2) and insulin-like growth factor-1 (IGF-1) values were detected on the 10th postoperative day. On the 40th postoperative day, the cat was brought to Internal Medicine Clinic with the complaints of weakness, inappetency and cachexia. Anemia, leucocytosis, uremia, hyperglycemia, sensitiveness and pain in the right abdomen were determined. A tumor was detected in the liver by radiography and ultrasonography and was suspected to be GCT metastasis. Despite medical therapy, the cat died after four months. In conclusion; retained ovarian tissue after erroneous ovariohysterectomy may cause, regular estrus signs and GCT development. Even if GCTs are removed by surgical approach, they have metastatic potential that deteriorates the prognosis. Evaluating IGF-1 and E2 in the short postoperative term are beneficial for determining the metastatic potential of GCTs.


Author(s):  
O. B. Zaslavsky

The success of a card secret arises not only due to the knowledge of the cards themselves but also due to an implied treaty between a bearer and receiver of a gift. We reconstruct the conditions of this treaty T1 that describe the transmission of this secret from Saint-Germain to the countess and from her to Chaplitsky. As a result, a receiver of such a gift becomes its potential bearer. Further, not only the knowledge of concrete cards and the conditions of the treaty are transmitted along the chain but also the ability itself to such a transmission (the property of hereditability). Only one conditions of treaty T1 is explicated in the text – this is the prohibition of further gambling. The other conditions are recovered according to the logic of the plot. In doing so, we find a so-called «hidden plot» that ensables us to explain the Chaplitsky’s story and relate it to the motif of receiving a heritage. At the same time, this finding explains why the countess opened her mystery just to Chaplitsky (but not to other young people). This is because both of them found themselves in the situation when a rich relative had a possibility to cover a card debt but denied to do it. The presence of the mechanism in which the card secret is transmitted from one generation to another, makes a card plot self-supporting. When the countess’s ghost opens the secret to Germann, the initial conditions change, so instead of treaty T1 that was in force in the previous cases, now a new treat T2 becomes relevant. We analyze the difference between T1 and T2 and how the violation of T2 leads Germann to the failure. Marriage between Germann and Lizaveta Ivanovna, necessity of which was claimed by the ghost, is important not only for the countess’s ghost itself but also for fantastic forces that sent the ghost to Germann. In case of the marriage, Germann could transmit the card secret to his children and thus continue the card plot. We also suggest an interpretation of a new condition in T2 which was absent from T1 – to stake no more than 1 card per day. This gave possibility for Germann to fulfill the condition about marriage before the end of game. As he ignored this condition (not given explicitly but tacitly assumed), fantastic forces, correspondingly, also ignore theirs. They intruded in the game giving rise to his failure. Replacing the image of a young queen with that of an old woman corresponds to previous actions of Germann himself who preferred to seek for a card secret instead of love of the countess's pupil and did not change this state of affairs. Our reasonings generalize essentially a recent key observation made by V . S. Listov about the motif of inheritance in this Pushkin work.


1995 ◽  
Vol 67 (1) ◽  
pp. 143-145
Author(s):  
Sandra J. Peacock
Keyword(s):  

2020 ◽  
pp. 101-133
Author(s):  
Robert Colls

Chapter 4 looks at ‘custom’ from the point of view of the Poor who by and large saw it as a vital part of who they were and where they lived. Between 1833 and 1840 the National Society for the Prevention of Cruelty to Animals’ sought to ban the annual bull-running in the Lincolnshire market town of Stamford. The rougher end of Stamford, including the magistrates’ bench, resisted. The nicer end stayed neutral, at least in public. Metropolitan liberals, meanwhile, pressed for a ban with the powerful backing of the Home Office, the NSPCA, and a young Queen. The issue was finally resolved by a court judgment backed by Dragoons and detachments of the Metropolitan Police who finally stopped the running in 1840. On the face of it, this was a simple matter of whether to torture or not to torture a bull. But the chapter takes Stamfordians at their word in their claim that the sport was an ancient custom, that custom was part of the constitution, and that the constitution was a vital part of their identity as free men and women (women featured prominently). Custom and practice was ingrained in the everyday lives of the people. ‘Being the People’ at festivals and fairs was a political as well as a sporting performance with a strong physical presence and plenty of showing off.


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