Entrepreneurial Patronage and Concert Dance

2022 ◽  
pp. 71-107
Keyword(s):  
Scene ◽  
2020 ◽  
Vol 8 (1-2) ◽  
pp. 47-60
Author(s):  
Jeanette Mollenhauer

This article contributes to scant literature on Irish dance praxis in Australia by demonstrating how the confluence of global and local factors have permitted Irish dance in Australia to step to the fore. Irish step dance is a globally recognizable genre that has dispersed through, first, the migration of Irish people throughout the world and, more recently, through itinerant theatrical troupes. In Australia, a significant node of the Irish diaspora, Irish step dance has managed to achieve unusual prominence in a dance landscape that has traditionally been dominated by genres from within the Western concert dance canon. Drawing on both extant literature and ethnographic data, this article examines three threads from the narrative of Irish dance in Australia. First, the general choreographic landscape of the nation is described, showing that the preferences of Australian dance audiences have been shaped to privilege styles that are popular onstage and on-screen, with the resulting marginalization of culturally-specific genera. Second, localized effects of the global contagion instigated by the development of the stage show Riverdance are explored. Here, the domains of aesthetics and decisive marketing strategies are discussed, showing how engagement with Australian audiences was achieved. Finally, the article introduces an idiosyncratic localized influence, the children’s musical group The Wiggles, which was conceived independently but which also promoted interest and enthusiasm for Irish dance in Australia by engaging with young children and presenting propriety of Irish dance as available to all, regardless of cultural ancestry.


1902 ◽  
Vol s9-X (244) ◽  
pp. 166-167
Author(s):  
Comestor Oxniensis
Keyword(s):  

Author(s):  
Hannah Kosstrin

Anna Sokolow’s early Cold War choreography cloaked social(ist) challenges to the status quo under the façade of American modernism. Lyric Suite (1953) laid bare sexual discontent in the guise of universal abstraction; Rooms (1954) portrayed gay people’s and Jews’ experiences among those of society’s untouchables in tenement houses; and the Opus series (1958–1965) cemented the political significance of the Old Left meeting the New Left through ironic uses of musical and movement elements drawn from jazz, as Africanist elements like these signaled a generalized Americanness. Sokolow’s assimilation into concert dance whiteness through these works’ critical reception and Israeli Bonds festivals reflected the American Jewish community’s postwar assimilation from racially marked to Caucasian. Sokolow’s work evidences roles played by leftist Jews in crafting definitive images of midcentury Americana as they publicly rewrote their 1930s leftist actions into normative postwar American activities in the wake of the Second Red Scare.


2014 ◽  
Vol 55 (2) ◽  
pp. 185-201 ◽  
Author(s):  
SanSan Kwan

In 2004, Singaporean presenter Tang Fu Kuen commissioned French avant-garde choreographer Jérôme Bel to create a work in collaboration with classical Thai dancer-choreographer Pichet Klunchun. The resulting piece is unlike most intercultural collaborations. In the world of concert dance, East–West interculturalism takes place in a variety of ways: in costuming or set design, in theme or subject matter, in choreographic structure, in stylings of the body, in energetic impetus, in spatial composition, in philosophical attitude toward art making. Bel's work, titled Pichet Klunchun and Myself, does not combine aesthetics in any of these ways. In fact, the piece may more accurately be described not as a dance but as two verbal interviews (first by Bel of Klunchun and then vice versa) performed for an audience and separated by an intermission. There is no actual intermingling of forms—Thai classical dance with European contemporary choreography—in this performance. The intercultural “choreography” here comprises a staged conversation between the artists and some isolated physical demonstrations by each.


2018 ◽  
Vol 9 ◽  
Author(s):  
Cara Hagan

Screendance finds its roots in the traditions of concert dance, museum culture, and film festivals. Film festivals - from which we borrow the structure for programming screendance - boast a history of discrimination towards bodies of color, varied gender expressions, bodies of different abilities, and more. Through an exploration of the history and socio-cultural context of film festivals in the west and dialogue with curators and directors from a handful of screendance festivals across the United States, this piece will present a set of curatorial challenges particular to our field, the creative solutions being explored by presenters and champions of screendance, and a consideration of where the field falls short, so we can better mitigate issues of underrepresentation of marginalized groups in screendance spaces.


2021 ◽  
Vol 27 (41) ◽  
pp. 110-126
Author(s):  
Erika Villeroy

Abordagem histórico-crítica sobre a emergência de uma dança negra cênica no Rio de Janeiro, nas décadas de 1950 e 1960, consolidada pela bailarina e coreógrafa Mercedes Baptista mediante a articulação das técnicas do balé clássico, das danças modernas e de consistente pesquisa acerca das danças afro-brasileiras e dos pés de dança do candomblé. Levando em conta as possibilidades de abertura e transformação dos códigos próprios do que hoje é uma das vertentes de maior peso do que se entende por danças afro, que permitiram a criação de novas poéticas e metodologias, o texto aponta para a existência de uma estética negra que se construiu no campo das artes cênicas no contexto da diáspora negra.Palavras-chave: Mercedes Baptista; História da dança; Danças negras. AbstractThis text takes a historical and critical approach to the emergence of Black concert dance in Rio de Janeiro between the 1950s and 1960s. This movement found its consolidation through the ballet dancer and choreographer Mercedes Baptista’s articulations between classical ballet, modern dances, as well as her consistent research regarding secular and religious Afro-Brazilian dances. By considering the possibilities of openings and transformations within the codes of Danças Afro that allow for the creation of new poetics and methodologies, the text also seeks to base the existence of a Black aesthetics in the performance arts within the context of the black diaspora.Keywords: Mercedes Baptista; Dance history; Black dance.


Sign in / Sign up

Export Citation Format

Share Document