What about heart and mind in the COVID-19 era?

Generally, every one ever felt an anxiety, the anxiety was normal experienced by people. However, might not let the heart and mind in anxiety, even less anxieted anything not yet happen. In addition, if talked about anxiety could not free from counseling.Therefore, than viewed in this skripsi are how the describe in Quran about anxiety trhougt the verses related conseling? and how the interpretation of the interpretator about these verses?Research method design in skripsi was maudhuâ€™i, in which the research only discusses one topic of discussion and then collected the verses that have meaning, theme or content of the same relating to anxiety. Then the researcher arranged chronogically the verses based of Asbabun Nuzul, where the research would make systematically.The research result showed that the anxiety could same with khauf, because same was a part of fair or fair emotion of unpleasant or the fair of the situation not yet happen. Looked the interpretation from the interpretator and psychology expert, could know than the anxiety had overcome, expecially the Quran was very prompt with surrender of Allah Swt.From the conclusion was gotten than anxiety disease can lost, in opinion of the researcher than overcome anxiety was heart grateful. Grateful of heart would calm feeling because everything is handed to God.

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Language, Heart, and Mind

10.3726/b16874 ◽

2020 ◽

Keyword(s):

Heart And Mind

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Heart and Mind: Essential Components in Sound Decision-Making

Innovation in Aging ◽

10.1093/geroni/igaa057.1171 ◽

2020 ◽

Vol 4 (Supplement_1) ◽

pp. 364-364

Author(s):

Michaela Clark ◽

Julie Hicks Patrick ◽

Michaela Reardon

Keyword(s):

Decision Making ◽

Decision Quality ◽

Cluster Solution ◽

Cognitive Resources ◽

Cluster Membership ◽

Essential Components ◽

Decision Making Processes ◽

Affective Components ◽

Heart And Mind

Abstract Consumer tasks permit an ecologically-valid context in which to examine the contributions of affective and cognitive resources to decision-making processes and outcomes. Although previous work shows that cognitive factors are important when individuals make decisions (Patrick et al., 2013; Queen et al.), the role of affective components is less clear. We examine these issues in two studies. Study 1 used data from 1000+ adults to inform a cluster analysis examining affective aspects (importance, meaningfulness) of making different types of decisions. A 4-cluster solution resulted. In Study 2, we used affective cluster membership and cognitive performance as predictors of experimental decision-making outcomes among a subset of participants (N = 60). Results of the regression (F(2, 40) = 6.51, p < .01, R2 = .25.) revealed that both the affective clusters (b = .37, p = .01) and cognitive ability (b = -.30, p = .04) uniquely contributed to the variance explained in decision quality. Age did not uniquely contribute. Results are discussed in the context of developing measures that enable us to move the field forward.

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PRESIDENT'S ADDRESS

PEDIATRICS ◽

10.1542/peds.37.1.132 ◽

1966 ◽

Vol 37 (1) ◽

pp. 132-135

Author(s):

HARRY A. TOWSLEY

Keyword(s):

Olympic Games ◽

Ancient Greece ◽

Children's Health ◽

Children’S Health ◽

Heart And Mind ◽

The Olympic Games

IN Ancient Greece, the change of one generation of the Olympic games to the next was symbolized by the passing of a torch, the flame of which was never allowed to die. We have a ritual in our Academy wherein the president, when he retires, passes on a report of the accomplishments of his presidential year and the new president catches the torch and carries forward the flame in what I hope will be a never ending ascension of our traditions. My predecessors were men of dedication and experience in our profession, and they accounted for their stewardship in the final rite with words of grandeur and wisdom. Some of you have heard most, if not all, of the presidential addresses that have been given since our Society was founded in Detroit, 35 years ago. Knowing this, I approach this moment with some trepidation and with a humble spirit, but with the conviction that I must say the things to you that are in my heart and mind. Before I go further, I must acknowledge that my ascension to this highest honor that may come to any pediatrician came unexpectedly because of the passing of our friend and colleague, who had been nominated to serve this year. The passing of Harold Flanagan and Frank Douglass, your last president, was a sad loss to the Academy, for in their lives they practiced the precepts of the Academy and its founding principles. We sincerely memorialize their many contributions to the cause of children's health and their love of humanity.

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Of Heart and Mind: Social Policy Essays in Honor of Sar A. Levitan

10.17848/9780585280295 ◽

1996 ◽

Cited By ~ 1

Author(s):

Stephen Mangum

Keyword(s):

Social Policy ◽

Heart And Mind

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Hubungan Shalat Fardu Berjamaah Dengan Kecerdasan Emosional Pada Jamaah Mesjid Al Jihad Banjarmasin

Jurnal Studia Insania ◽

10.18592/jsi.v5i1.1327 ◽

2017 ◽

Vol 5 (1) ◽

pp. 25

Author(s):

Ahmad Jauhari ◽

Asmaran AS ◽

Siti Faridah

Keyword(s):

Emotional Intelligence ◽

Weather Conditions ◽

Technical Data ◽

Rainy Weather ◽

The Face ◽

Qualitative Descriptive ◽

Distance Difference ◽

Stress Burden ◽

Heart And Mind ◽

Relationship Of

Al Jihad Mosque Banjarmasin is a mosque that is identical with Muhammadiyah, this mosque is followed by many pilgrims and loyal at the time of the implementation of prayers fardu congregation. Jamaah consists of various groups regardless of background, both in terms of age, economy, organization and even the sick pilgrims (post-stroke) are actively involved in congregation. Active Jamaat prayers in congregation do not only come from residents around the mosque complex, but also many pilgrims who come from outside the mosque complex, even the distance difference between their residence with the mosque a few kilometers. In heavy rainy weather conditions, they still enthusiastically follow the prayers in congregation fardu mosque. In addition, there are things that are felt by pilgrims such as comfort, tranquility of heart and mind, emotional stability, silaturrahim which all is related to emotional intelligence.In this study, the main problem is how is the relationship of prayer in congregation with emotional intelligence in the congregation of Al Jihad Mosque Banjarmasin ?. The method used is quantitative and qualitative descriptive method with methodological arrangement such as approach and type of research, research location, population and sample, data and data source, procedure and data collection, quantitative and qualitative technical data analysis.The result of the study found that there is a correlation between salat fardu congregation with emotional intelligence, this is proved by the data from questionnaires from 30 pilgrims (respondents) that is: able to control the impulse of worldly lusts with the highest opinion is 60% said yes and 40% stated sometimes .Motivating yourself with the highest opinion is 90% states yes and 10% states sometimes. Able to survive in the face of trials with the highest opinion is 86.67 states yes and 13, 33 states sometimes. No exaggeration with the highest opinion is 90% states yes and 10% states sometimes. Being able to set the mood with the highest opinion is 86.33% and 13.33 states sometimes. Keeping the stress burden does not cripple the thinking ability with the highest opinion is 90% states yes and 10% states sometimes. The ability to empathize and pray with the highest opinion is 90% say yes and 10% say sometimes.

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