Conclusion

Author(s):  
Ann Taves

This concluding chapter highlights the distinctive feature of the three cases—their claim that a suprahuman presence was involved in the emergence process—and discusses its implications for understanding emergent groups and the creative process. It argues that each of these suprahuman “presences” was motivated by an expansive vision and was intent on guiding the human collaborators toward a goal—a restored church, a fellowship of recovering alcoholics, and a metaphysical training program. Belief in these presences and their interest in guiding the group not only stabilized the process and structured the group, but also supported claims regarding the authorship of the key texts and the ultimate origins of the group. The chapter also considers key aspects of Emile Durkheim's Elementary Forms of the Religious Life.

Author(s):  
Alejandro Rodríguez-Refojo

Se analizan los símbolos de la barca, la casa y la piedra, así como la metáfora del Libro del Mundo, en la obra poética de Andrés Sánchez Robayna. El análisis se apoya en las aportaciones de la simbología y la historia de las religiones con el objetivo de esclarecer algunos aspectos clave de la cosmovisión del autor y de su poética. La presencia de imágenes pertenecientes al simbolismo del centro, la concepción de la poesía como enigma y la indagación en la memoria como una parte fundamental del proceso creador constituyen los elementos que conducen al surgimiento de una conciencia religiosa del mundo.                                                                                                                                                                                                              This paper aims to analyse three symbols presented in Andrés Sánchez Robayna’s work of poetry: the boat, the house, the stone, and the metaphor of the Book of the World. This analysis is supported by contributions in the fields of symbolism and history of religions and it seeks to shed light on some key aspects of the author’s poetics and world view. The imagery related to the symbolism of the centre, the conception of poetry as an enigma and the search through memory as an essential phase in the creative process represent the main elements which lead to the emergence of a religious view of the world.


2013 ◽  
Vol 51 (1) ◽  
pp. 18-32
Author(s):  
Christian Byrge ◽  
Søren Hansen

This paper presents a study on how a new (5 ECTS/2.5 American credit) stand-alone course for higher education in new thinking may influence key aspects of creative abilities. The course structure and content is based primarily on The Creative Platform with a focus on training, theory and workshop. The study uses the Torrance Test for Creative Thinking and a Reflection Report for Creativity Teaching to identify effects from the course. The results from the Torrance Test for Creative Thinking showed a significant increase in students’ ability in figural and verbal fluency, flexibility, figural and verbal originality, and elaboration as well as in resistance to premature closure. The results show no significant increase in students’ ability in the abstractness of titles. The results from the Reflection Report for Creativity Teaching showed that the majority of students experienced that they were capable of both developing understanding of creativity theory, becoming better at participating in a creative process as well as becoming better at generating and developing new ideas, thoughts and new knowledge. However, some students experienced problems especially related to creativity training. Implications and potentials of a combined focus on training, theory and workshop in creativity courses for higher education is discussed. Key words: creative method, creativity training, the creative platform, university curriculum.


1981 ◽  
Vol 46 (1) ◽  
pp. 59-65 ◽  
Author(s):  
Kenneth F. Ruder ◽  
Betty H. Bunce

These case reports describe the rationale and procedures for structuring an articulation therapy program on the basis of distinctive feature analysis of the child's articulation problems. Results of the speech therapy program described in these case reports illustrate the effectiveness and efficiency of using distinctive feature analysis to structure and guide articulation therapy. The report further points out that a therapist need not greatly alter the traditional approach to utilize distinctive feature analysis as an integral part of the overall articulation therapy program.


Author(s):  
Dama Mosweunyane ◽  
Cheneso Bolden Montsho

This chapter examines the role that the Botswana Christian council served to empower the marginalised population of Etsha villages. A distinctive feature of the empowerment processes in this case was a ‘collective and inclusive' principle. Collectiveness and inclusiveness implies that people at the grassroots levels were actively involved. Perhaps this involvement was particularly facilitated by the fact that the villagers used what they were familiar with, natural resources and indigenous expertise. This project constituted a major strategy for promoting sustainable development and empowering local communities to make use of local resources for their economic empowerment. Indeed, the case illustrated that the Etsha villages' transformation/empowerment was realised through this project. They attracted monetary rewards from their production of handicrafts and services offered through the museum. These villages gained not only economically, they even transformed the processes of decision-making, which is one of the key aspects of political empowerment.


Author(s):  
Herdi Sahrasad ◽  
Muhammad Ridwan

This article argues that novelists Muhidin M Dahlan and Chapchay Syaifullah tried to make moral and religious rebellions in their work as a result of existing social conditions. They rebel against normative and established values, old order and social arrangements. They are creative in the context of literature as a fictional world built with the spirit of renewal and enlightenment. And here, imagination is a significant creative process for deconstruction and enlightenment as well as upheaval in religiosity, religious rebelion, religious dissent.In this context, Muhidin and Syaifullah novels do not place religious life as a problem solver. Borrowing Goenawan Mohamad's definition that works that can be categorized as "religious literature" are works that "place religious life as a solution to problems", it appears that Muhidin and Syaifullah's novels cannot be called "religious literature" in the conventional sense. In this case, as a religiosity rebellion - where religiosity is defined as a philosophy of life or awareness of 'His breath' in everyday life, that is an awareness that is entirely personal and because it is personal, everyone has the right to sue, question, reject or deconstruct his own religious teachings.


2018 ◽  
Vol 22 (1-2) ◽  
pp. 28-48 ◽  
Author(s):  
Elizabeth Bouldin

Abstract Radical pietistic and renewal movements gave rise to a diverse number of communities throughout northern Europe starting in the late seventeenth century. Many groups practiced a conventicle-style piety, in which they held religious services in private settings such as houses. A distinctive feature of these semi-sequestered communities was the extent to which women took on active roles, sometimes to the point of leading and directing their fellow believers. Focusing on the Netherlandish mystic Antoinette Bourignon and the English Philadelphian Jane Lead, this article examines how these women adapted their religious, social, and domestic activity to meet the functions and demands of community leadership. It argues that Bourignon and Lead redefined and troubled the boundaries between their religious and domestic lives as they sought to practice an individual piety while also transforming private houses into sites of active communal religious life.


1971 ◽  
Vol 35 (10) ◽  
pp. 641-641
Author(s):  
SJ Gibbs ◽  
L Zucker
Keyword(s):  

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