The Irony of American Liberal Internationalism

Author(s):  
Tony Smith

This epilogue discusses the irony of American liberal democratic internationalism that became apparent by late 2011: it has been instrumental in establishing the United States' preeminence in international affairs between 1945 and 2001, but has also contributed much to its decline thereafter. If containment had been the primary basis of American foreign policy during the Cold War, there was also a secondary track, which consolidated the political and economic unity of the liberal democratic regimes through multilateral organizations under U.S. leadership. Under the auspices of neoconservatism and neoliberalism, democracy was envisioned as having a “universal” appeal capable of promoting international peace. The epilogue considers some of the negative consequences of Wilsonianism as well as some of the forces challenging the future role of liberalism. It argues that the fate of liberal democratic internationalism depends in large part on the behavior of those who guide the policies of the democratic world.

Author(s):  
Tony Smith

This book provides a comprehensive historical review of American liberal democratic internationalism. It argues that the global strength and prestige of democracy today are due in large part to America's impact on international affairs. The book documents the extraordinary history of how American foreign policy has been used to try to promote democracy worldwide, an effort that enjoyed its greatest triumphs in the occupations of Japan and Germany but suffered huge setbacks in Latin America, Vietnam, and elsewhere. With new chapters and a new introduction and epilogue, this expanded edition also traces U.S. attempts to spread democracy more recently, under presidents Bill Clinton, George W. Bush, and Barack Obama, and assesses America's role in the Arab Spring. The book argues that liberal internationalism is built on powerful global historical trends, and the liberal internationalist streak in American foreign policy has been responsible for shaping a liberal world order conducive to American security and economic interests.


Author(s):  
Tony Smith

This chapter examines the United States' liberal democratic internationalism from George W. Bush to Barack Obama. It first considers the Bush administration's self-ordained mission to win the “global war on terrorism” by reconstructing the Middle East and Afghanistan before discussing the two time-honored notions of Wilsonianism espoused by Democrats to make sure that the United States remained the leader in world affairs: multilateralism and nation-building. It then explores the liberal agenda under Obama, whose first months in office seemed to herald a break with neoliberalism, and his apparent disinterest in the rhetoric of democratic peace theory, along with his discourse on the subject of an American “responsibility to protect” through the promotion of democracy abroad. The chapter also analyzes the Obama administration's economic globalization and concludes by comparing the liberal internationalism of Bush and Obama.


Author(s):  
Gregorio Bettiza

Since the end of the Cold War, religion has been systematically brought to the fore of American foreign policy. US foreign policymakers have been increasingly tasked with promoting religious freedom globally, delivering humanitarian and development aid abroad through faith-based channels, pacifying Muslim politics and reforming Islamic theologies in the context of fighting terrorism, and engaging religious actors to solve multiple conflicts and crises around the world. Across a range of different domains, religion has progressively become an explicit and organized subject and object of US foreign policy in ways that were unimaginable just a few decades ago. If God was supposed to be vanquished by the forces of modernity and secularization, why has the United States increasingly sought to understand and manage religion abroad? In what ways have the boundaries between faith and state been redefined as religion has become operationalized in American foreign policy? What kind of world order is emerging in the twenty-first century as the most powerful state in the international system has come to intervene in sustained and systematic ways in sacred landscapes around the globe? This book addresses these questions by developing an original theoretical framework and drawing upon extensive empirical research and interviews. It argues that American foreign policy and religious forces have become ever more inextricably entangled in an age witnessing a global resurgence of religion and the emergence of a postsecular world society.


2005 ◽  
Vol 22 (4) ◽  
pp. 112-115
Author(s):  
Samer Abboud

Written at a critical historical juncture of Arab-western relations, Khalidi’stext provides a refreshing and informed account of western intervention inthe Middle East. It stresses the catastrophic human and political consequencesof western colonial adventures in the region and the neglect of thishistorical experience by current American foreign policy decision makers.Although written primarily for a non-academic, American audience, it is auseful and important text on contemporary Middle East history.Accessible and highly readable, it provides insights into a series ofmajor issues currently relevant to the study of the Middle East: democracy, oil, Palestine, and Iraq. The first chapter provides an account of westerncolonialism’s social, political, economic, and cultural legacy wrought on theMiddle East. Beginning with a brief introduction to the American march towar with Iraq, the author establishes an approach employed throughout thetext: juxtaposing the historical western colonial experience with theAmerican invasion and occupation of Iraq. Locating western involvement inthe Middle East within the context of the Ottoman Empire’s decline, Khalidihighlights the differential systems of colonial rule imposed on the region.Throughout, he emphasizes the indigenous resistance to colonialism, thusarguing against Orientalist discourses of indigenous acquiescence and subservienceto the supposed benevolence of colonialist rule. Two importantpoints emerge: first, that the political structures imposed by the colonialregimes have persisted, and second, that the region’s political cultureremains deeply rooted in the anti-colonial experience. This experience –entirely conditioned through European involvement in the region – meantthat for many, the United States never experienced the same political andcultural hostility as Europe. Throughout the cold war, however, the UnitedStates’ image as a disinterested outside power began to give way to an imageof the United States as a significant power broker in the region with manyinterests, and, most importantly, few objectives compatible with the politicaldesires of the region’s peoples ...


Author(s):  
Tony Smith

This introductory chapter provides an overview of Wilsonianism, which comprises a set of ideas called American liberal internationalism. More than a century after Woodrow Wilson became president of the United States, his country is still not certain how to understand the important legacy for the country's foreign policy of the tradition that bears his name. Wilsonianism remains a living ideology whose interpretation continues either to motivate, or to serve as a cover for, a broad range of American foreign policy decisions. However, if there is no consensus on what the tradition stands for, or, worse, if there is a consensus but its claims to be part of the tradition are not borne out by the history of Wilsonianism from Wilson's day until the late 1980s, then clearly a debate is in order to provide clarity and purpose to American thinking about world affairs today.


Author(s):  
Brian Schmidt

This chapter examines some of the competing theories that have been advanced to explain U.S. foreign policy. In trying to explain the foreign policy of the United States, a number of competing theories have been developed by International Relations scholars. Some theories focus on the role of the international system in shaping American foreign policy while others argue that various domestic factors are the driving force. The chapter first considers some of the obstacles to constructing a theory of foreign policy before discussing some of the competing theories of American foreign policy, including defensive realism, offensive realism, liberalism, Marxism, neoclassical realism, and constructivism. The chapter proceeds by reviewing the theoretical debate over the origins of the Cold War and the debate over the most appropriate grand strategy that the United States should follow in the post-Cold War era.


1987 ◽  
Vol 1 ◽  
pp. 1-7 ◽  
Author(s):  
Joseph S. Nye

The first issue of Ethics & International Affairs was published in 1987, when the Cold War still dominated international affairs. It was appropriate at that time to launch the journal with an issue devoted in part to the theme “superpower ethics.” In his introduction to the topic Nye argues that the challenge of establishing an ethics for the United States and the Soviet Union is not met by any traditional Western system. Aristotle's “virtue,” Kant's “good intent,” and the “good result” of the consequentialists are inadequate to the task of determining right on the superpower playing field. In reference to this insufficiency, Nye sketches the arguments of the subsequent articles by Mazrui, Hassner, and Hoffman, each of whom offers an instructive picture of the state of superpower ethics.


1982 ◽  
Vol 15 (3) ◽  
pp. 471-501
Author(s):  
John F. N. Bradley

This article deals with the political development in Czechoslovakia 1945–1948, a crucial period in Eastern Europe for a liberal democratic system in that country. In 1945 the Soviet leader, Stalin, gave his personal approval for this experiment to go on and the Czechoslovak communist party followed his instruction, participating fully in the government. As in international affairs Czechoslovakia was to act as a bridge between the West and East; internally it was to serve as a model of peaceful transition from “bourgeois” democracy to “people's” democracy. The model is examined in some detail. Since attempts were made in 1968 to re-establish it in the new conditions of the 1960s, it was accepted as a political model for the Euro-communists. After 1947, with the onset of the cold war the Czechoslovak communists changed their minds (Stalin probably also) and began to plot to seize power, which they easily achieved in February 1948. The article is based on published communist sources, especially those during the period of the Prague spring, and diplomatic reports from Czechoslovakia deposited at the British Foreign Office.


Author(s):  
Evan D. McCormick

Since gaining independence in 1823, the states comprising Central America have had a front seat to the rise of the United States as a global superpower. Indeed, more so than anywhere else, the United States has sought to use its power to shape Central America into a system that heeds US interests and abides by principles of liberal democratic capitalism. Relations have been characterized by US power wielded freely by officials and non-state actors alike to override the aspirations of Central American actors in favor of US political and economic objectives: from the days of US filibusterers invading Nicaragua in search of territory; to the occupations of the Dollar Diplomacy era, designed to maintain financial and economic stability; to the covert interventions of the Cold War era. For their part, the Central American states have, at various times, sought to challenge the brunt of US hegemony, most effectively when coordinating their foreign policies to balance against US power. These efforts—even when not rejected by the United States—have generally been short-lived, hampered by economic dependency and political rivalries. The result is a history of US-Central American relations that wavers between confrontation and cooperation, but is remarkable for the consistency of its main element: US dominance.


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