An Independent Lot

Rough Country ◽  
2014 ◽  
Author(s):  
Robert Wuthnow
Keyword(s):  
Southern Baptist ◽  
Local Communities ◽  
First Century ◽  
The Other ◽  
Faith Communities ◽  
Local Elections ◽  
Local Autonomy ◽  
Protestant Denomination ◽  
Politics And Religion ◽  
The One

This chapter discusses Texas politics and religion in the twenty-first century. Republicans could count on winning in nearly any national election and in an increasing number of local elections. The contests were less between Republicans and Democrats than between moderate and conservative Republicans. The state's largest Protestant denomination was still Southern Baptist, but its members remained divided between moderates and conservatives, and local autonomy increasingly meant pastors of mega-sized congregations influencing both the denomination and local communities. Denominational identities were less important than informal alliances among the leaders of conservative evangelical congregations who regarded themselves as the true adherents of biblical doctrine, on the one hand, and similar networks among progressive faith communities that emphasized inclusivity, on the other hand.

Ummah’s Rights or Human Rights? Universalism, Individualism, and Islamic Ethics in the Twenty-first Century

2010 ◽  
Vol 27 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Marie-Luisa Frick
Keyword(s):  
Human Rights ◽  
First Century ◽  
The Other ◽  
Moral Code ◽  
Bill Of Rights ◽  
Islamic Ethics ◽  
Specific Content ◽  
Societal Needs ◽  
The One ◽  
The Individual

Against the background of the trend of Islamizing human rights on the one hand, as well as increasing skepticism about the compatibility of Islam and human rights on the other, I intend to analyze the potential of Islamic ethics to meet the requirements for vitalizing the idea of human rights. I will argue that the compatibility of Islam and human rights cannot be determined merely on the basis of comparing the specific content of the Islamic moral code(s) with the rights stipulated in the International Bill of Rights, but by scanning (different conceptions of) Islamic ethics for the two indispensable formal prerequisites of any human rights conception: the principle of universalism (i.e., normative equality) and individualism (i.e., the individual enjoyment of rights). In contrast to many contemporary (political) attempts to reconcile Islam and human rights due to urgent (global) societal needs, this contribution is solely committed to philosophical reasoning. Its guiding questions are “What are the conditions for deriving both universalism and individualism from Islamic ethics?” and “What axiological axioms have to be faded out or reorganized hierarchically in return?”

Empire after Liberalism: The Transatlantic Right and Identitarian War

2021 ◽  
pp. 1-26
Author(s):  
CHRISTOPHER VIALS
Keyword(s):  
Human Rights ◽  
American Studies ◽  
White Male ◽  
First Century ◽  
The Other ◽  
Graphic Novel ◽  
Carl Schmitt ◽  
Source Text ◽  
Far Right ◽  
The One

American studies has developed excellent critiques of post-1945 imperial modes that are grounded in human rights and Enlightenment liberalism. But to fully gauge US violence in the twenty-first century, we also need to more closely consider antiliberal cultural logics. This essay traces an emergent mode of white nationalist militarism that it calls Identitarian war. It consists, on the one hand, of a formal ideology informed by Identitarian ethno-pluralism and Carl Schmitt, and, on the other, an openly violent white male “structure of feeling” embodied by the film and graphic novel 300, a key source text for the transatlantic far right.

scholarly journals DANTES LITTERÆRE ATMOSFÆROLOGI

1970 ◽  
Vol 41 (116) ◽  
pp. 33-48
Author(s):  
Dennis Meyhoff Brink
Keyword(s):  
Divine Comedy ◽  
First Century ◽  
The Other ◽  
Other Hand ◽  
Peter Sloterdijk ◽  
Twenty First Century ◽  
The One ◽  
Atmospheric Phenomena ◽  
Lauren Berlant

DANTE’S LITERARY ATMOSPHEROLOGY | The article argues that recent theories on affect and atmosphere by, for instance, Teresa Brennan, Lauren Berlant, and Peter Sloterdijk, can enter into an extraordinarily fruitful interchange with Dante’s Divine Comedy. On the one hand, these theories can direct our attention to the hitherto overlooked atmospheric phenomena that occur ubiquitously in Dante’s Comedy and provide us with concepts that render them legible as products of human emissions. On the other hand, the numerous descriptions of different atmospheres in Dante’s Comedy can contribute to overcoming the lack of linguistic specifications and distinctions which – according to theorists such as Brian Massumi and Peter Sloterdijk – characterizes today’s Western understanding of affective atmospheres and impedes its ongoing theorization. Based on readings of a selected number of atmospheres in Dante’s Comedy, the article argues that the Comedy not only anticipated insights that were not articulated theoretically until the twentieth and twenty-first century, butalso makes up an exceptional encyclopedia of affective atmospheres that have not yet been examined, neither by Dante researchers, nor by theorists of affects and atmospheres. Therefore, both camps have much to learn from Dante’s literary atmospherology, which the article aims to make explicit.

scholarly journals “Istria Is Ours, and We Can Prove It”: An Examination of Istrian Historiography in the Nineteenth and Twentieth Centuries

2006 ◽  
pp. 43 ◽  
Author(s):  
John E. Ashbrook
Keyword(s):  
Nation Building ◽  
The Other ◽  
Local Autonomy ◽  
Other Hand ◽  
Nineteenth And Twentieth Centuries ◽  
The One

Istrian historiography written throughout the nineteenth and twentieth centuries tends to refl ect the often contentious discourse between Italian irredentists and Slavic nationalists relating to the peninsula’s nature and belonging. On the one hand, Italian historians and polemicists suggest that Istria and Istrianity were primarily Italian, and therefore the region should be part of an Italian state. Until the end of the Trieste Crisis in 1954, many Italians continued to debate the nature of the region and its population, but the frequency of such publications tapered off with most of the peninsula falling to communist Yugoslavia. On the other hand, Croatian scholars and polemicists claimed the region and its population were thoroughly Slavic, and that Italians historically were aggressors and oppressors. However, another group of scholars has entered the debate, suggesting that Istrian identity is a hybrid, and this hybridity has historical roots. Its population, they claim, professes and promotes an Istrian identity, which consists of Slovene, Croatian, and Italian infl uences. The new camp reflects the continued politicization of identity in Istria into the 1990s, by both nation-building Croatian nationalists seeking the construction of a monolithic Croatian identity and regionalists searching for more regional and local autonomy. This illuminates the historic and contemporary political and social struggles to ascribe some kind of belonging to this contested borderland region.

scholarly journals AN IMPERIAL APOSTLE? ST PAUL, PROTESTANT CONVERSION, AND SOUTH ASIAN CHRISTIANITY

2017 ◽  
Vol 61 (1) ◽  
pp. 103-130
Author(s):  
SHINJINI DAS
Keyword(s):  
Nineteenth Century ◽  
South Asian ◽  
Reference Point ◽  
First Century ◽  
The Other ◽  
British Imperialism ◽  
Intellectual Engagement ◽  
Imperial Ideology ◽  
The One ◽  
The Ideal

AbstractThis article explores the locally specific (re)construction of a biblical figure, the Apostle St Paul, in India, to unravel the entanglement of religion with British imperial ideology on the one hand, and to understand the dynamics of colonial conversion on the other. Over the nineteenth century, evangelical pamphlets and periodicals heralded St Paul as the ideal missionary, who championed conversion to Christianity but within an imperial context: that of the first-century Roman Mediterranean. Through an examination of missionary discourses, along with a study of Indian (Hindu and Islamic) intellectual engagement with Christianity including Bengali convert narratives, this article studies St Paul as a reference point for understanding the contours of ‘vernacular Christianity’ in nineteenth-century India. Drawing upon colonial Christian publications mainly from Bengal, the article focuses on the multiple reconfigurations of Paul: as a crucial mascot of Anglican Protestantism, as a justification of British imperialism, as an ideological resource for anti-imperial sentiments, and as a theological inspiration for Hindu reform and revivalist organization.

Spark and Fidget

2021 ◽  
pp. 35-64
Author(s):  
Jennie Germann Molz
Keyword(s):  
Public Education ◽  
Alternative Education ◽  
First Century ◽  
The Other ◽  
Individual Freedom ◽  
Formal Schooling ◽  
Educational Travel ◽  
The World ◽  
The One ◽  
Historical Trajectory

This chapter explores why worldschoolers take their children out of formal schooling and educate them while traveling. On the one hand, parents are motivated by the shortcomings of institutional education, arguing that schools quash creativity, pathologize children’s embodied movements, for example with diagnoses of ADD/ADHD, and fail to equip them with twenty-first century skills. On the other hand, parents are propelled by a belief that travel, which sparks children’s curiosity, celebrates their mobility, and prepares them for the future, is a better way to learn. The chapter situates worldschooling within a longer historical trajectory of public education and educational travel and traces its connections to other alternative education movements such as homeschooling and unschooling. It documents a tendency among worldschoolers to adopt an unschooling approach to children’s learning, which means parents allow children to naturally absorb lessons from the world around them rather than administering a structured curriculum. The chapter argues that unschooling merges easily not only with the logistics of travel, but also with parents’ philosophies about selfhood and individual freedom. We see that parents approach their children’s education as a choice, one that contributes to the broader lifestyle project they are pursuing.

Shadows of Black and White

2021 ◽  
pp. 178-206
Author(s):  
Leslie C. Gay Jr
Keyword(s):  
First Century ◽  
The Other ◽  
Black And White ◽  
Material Resources ◽  
Digital Era ◽  
Recorded Sound ◽  
Musical Object ◽  
Social Meanings ◽  
The One

This chapter considers the role of seen and unseen infrastructures in the material transmission and circulation of May Irwin’s (1862–1938) famous “Frog Song.” Just as ontologies of music shift in our digital era, the chapter peels back the hazy ontological histories of this song—as material commodity, technology, and memory—to consider its ramifications as a musical object replete with racial and social meanings. The argument developed here brings together aspects of the “hard” infrastructures of song sheet publishing, paper, and lithography, on the one hand, and the “soft” infrastructures of race, body, and memory, on the other. More specifically, the material resources of the song’s production—in printed page, body, and recorded sound—illuminate the shadowy histories of this song and emphasize how these materials reconfigure shifting notions of gender and race across cultural and historical boundaries into the twenty-first century.

The Bar and Its Works

2019 ◽  
pp. 289-318
Author(s):  
Lawrence M. Friedman
Keyword(s):  
Social Distance ◽  
Legal Education ◽  
First Century ◽  
The Other ◽  
Law Firms ◽  
Wall Street ◽  
Legal Literature ◽  
Technical Sense ◽  
The One ◽  
Almost All

This chapter discusses the bar, covering its organization, legal education, and the legal literature of the law. The bar was open to almost all men in a technical sense. But class and background did make a difference. Jacksonian ideology should not be taken at face value. The bar was, for one thing, somewhat stratified, even in the nineteenth century. At the beginning of the twenty-first century, there is a tremendous social distance between a Wall Street partner on the one hand, and on the other hand, lawyers who scrambled for a living at the bottom of the heap. Lawyers from wealthy or professional backgrounds were far more likely to reach the heights than lawyers from working-class homes. In 1800 and 1850, there were no large law firms, and hardly any firms at all.

Late Antiquity: The Age of Crowds?*

2020 ◽  
Vol 249 (1) ◽  
pp. 3-52
Author(s):  
Julio Cesar Magalhães de Oliveira
Keyword(s):  
Late Antiquity ◽  
Local Communities ◽  
The Other ◽  
Main Argument ◽  
Social Scientists ◽  
City Life ◽  
The People ◽  
Urban Protest ◽  
The One ◽  
The Masses

Abstract The objective of this article is to place the study of urban protest and violence in the period from about 300 to about 600 CE in a broader perspective and to subject the investigation of plebeian activism to the basic precepts of analysis of collective action developed by social scientists and historians studying other periods. Its main argument is that, contrary to wide held assumptions in the historiography, what characterized Late Antiquity was not simply the exacerbation of violence or its tighter control, but the crisis of aristocratic hegemony and the expansion of opportunities for popular intervention in city life. What has been perceived as the product fanaticism, irrationality and deprivation of the masses, of the manipulation of bishops and aristocrats or of the failure of the mechanisms of coercion was actually the result of a dramatic social change that, on the one hand, involved a new dynamic of power and, on the other, a shift in the way the people understood their role and power in local communities.

scholarly journals The Wooden Architecture Route as an Example of a Regional Tourism Product in Poland

2019 ◽  
Vol 11 (18) ◽  
pp. 5128 ◽  
Author(s):  
Małgorzata Zdon-Korzeniowska ◽  
Monika Noviello
Keyword(s):  
Sense Of Belonging ◽  
Local Communities ◽  
The Other ◽  
Regional Tourism ◽  
Modern Economy ◽  
Tourism Product ◽  
Two Factors ◽  
Historical Heritage ◽  
The One

In the modern economy, there is a significant increase in interest in tourism, both at the level of states, regions, communes and individual places. Tourism is seen primarily as an opportunity for economic development, but also for social development and activation of local communities. Well-managed tourism can become a way to preserve and protect the natural, cultural and historical heritage of specific places or regions by exploring and nurturing it. Heritage elements become, on the one hand, attractions around which unique tourism products are created, and on the other hand, a kind of distinguishing feature of a given place or region, based on which local communities build their identity and sense of belonging. The concept of creating regional tourism products could integrate these two factors, i.e., tourism and heritage. The article presents the concept of a regional tourist product on the example of the Wooden Architecture Route (case study).

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