Central Europe, 1850–1871

2019 ◽  
pp. 172-188
Author(s):  
David Sorkin

This chapter explains that it took a third seismic event to enact full emancipation in central Europe. Within a little over two decades, the creation of the Dual Monarchy and the unifications of Germany and Italy completed what the two previous revolutions had begun: they sufficiently dismantled the corporate and confessional state to begin creating civil societies and constitutional monarchies, however imperfect. The three developments were intimately related. Piedmont and Prussia both took to the battlefield to overcome Habsburg opposition to unification; Piedmont's success guided Prussia's ambitions. In turn, the Habsburg Empire's shattering defeats forced its restructuring. The very nature of those three developments entailed new complications. Unification and restructuring left multiple forms of inequality intact and created new ones. The struggle for equality continued in a “post-emancipation” guise. The German Empire introduced a new dualism between the federal constitution and state laws that left aspects of the Jews' status in contention and inherited forms of discrimination in place. Meanwhile, the new Kingdom of Italy had seized the Papal States; the Church opposed its very foundation. As one of the kingdom's beneficiaries, Jews became targets of intense Church opposition. Ultimately, the new Dual Monarchy unleashed competing nationalisms. Jews were caught in the conflict between various recognized “peoples” without the advantage of being one.

2013 ◽  
Vol 5 (9) ◽  
pp. 146-205
Author(s):  
Humberto Montealegre Sánchez

El autor trabaja aspectos fundacionales alrededor de la creación y expansión de los espacios urbanos y de poblamiento de las ciudades, villas, parroquias y viceparroquias del Alto Magdalena desde el siglo XVI; así como los desarrollos político-administrativos y sus reordenamientos territoriales, en el marco de las leyes de indias y la presencia de la Iglesia, ésta de gran incidencia en los asentamientos urbanos de las provincias del Nuevo Reino de Granada.Este texto se fundamenta en el enfoque historiográfico y metodológico de la historia regional y local, dirigida al estudio de los fenómenos y procesos urbanos, poblacionales y político-administrativos. Problemas que, en los últimos años, los historiadores han comenzado a indagar en los contextos provinciales y parroquiales. El autor recurre a los archivos internacionales, nacionales, departamentales y de las Academias de Historia, así como a las fuentes documentales impresas, gráficas  e historiográficas. Palabras clave: conquista, urbano, iglesia, cabildo, Alto MagdalenaConquest and Creation of Urban in the Province of Neiva, Timana y SaldanaAbstract  The author examines the foundational aspects around the creation and expansion of urban and settlement of the cities, towns, parishes and vice-parishes Alto Magdalena since the 16th century, and political-administrative developments and territorial rearrangements, under Indian laws and the presence of the Church, thi high incidence in urban settlements in the provinces of the Nuevo Reino de Granada (New Kingdom of Granada).This paper is based on the historiographical and methodological approach ofregionaland localhistory, aiming to the studyof  urban, demographic, political and administrative processes and phenomena. Problems, tha historianshave begun toresearch on th provincial and parish contexts inthe las years. The authordraws oninternational, national, and provincial archivesan documentation from Academias de Historia (Academies of History), as well as on printed documentary sources, graphi andhistoriographical.Keywords: conquest, urban, church, Cabildo, Alto Magdalena


Pro Ecclesia ◽  
2021 ◽  
pp. 106385122199391
Author(s):  
James B. Prothro

The doctrine of inspiration grounds Christian use and interpretation of Scripture, making this doctrine at once theoretical and practical. Many theoretical accounts, however, restrict the “inspired” status of biblical texts to a single text-form, which introduces problems for the practical use of Scripture in view of the texts’ historical multiformity. This article argues that such restrictions of inspiration are theologically problematic and unnecessary. Contextualizing inspiration within the divine revelatory economy, this article argues that the Spirit’s same goals and varied activities in the texts’ composition obtain also in their preservation, so that we can consider multiple forms of a text to be inspired while acknowledging that not all forms are inspired to equal ends in the history and life of the church. The article concludes with hermeneutical reflections affirming that we, today, can read the “word of the Lord” while also affirming the place of textual criticism in theological interpretation.


Author(s):  
Adam Mohr

The goal of this chapter is to explain how healing and deliverance practices were instituted in the Presbyterian Church of Ghana (PCG). The first half of this chapter examines the PCG’s initial transformation, which was driven by three factors: the decision by the leadership to introduce healing practices into the church, the creation of the Bible Study and Prayer Group to manage the afflicted within congregations, and the influence of two parachurch organizations. The second half of this chapter focuses on Catechist Ebenezer Abboah-Offei, who since 1996 has been leading Grace Presbyterian Church in Akropong, the primary site of healing and deliverance practices within the PCG. With regards to Abboah-Offei, this chapter describes how he came to teach and practise deliverance and the process by which Grace Presbyterian was established. Finally, this chapter describes the various healing and deliverance activities that occur at Grace Presbyterian Church.


2018 ◽  
Vol 1 (1) ◽  
pp. 45-63
Author(s):  
Shanthini Pillai ◽  
Bernardo E. Brown

This article examines the emergence of the Catholic Church in Malaysia and Singapore in the modern period through an exploration of the Apostolic Vicariate of Western Siam (1841–1888). The establishment of this Catholic institution—a temporary territorial jurisdiction in missionary regions that precedes the creation of new dioceses—was key to advancing the transition of the Church from its older colonial model towards a modern national Church. Focusing on the work conducted by French missionaries of the Missions Étrangères de Paris (mep) over these five decades, we analyze the process of developing a local clergy and setting up the socio-cultural scaffolding of the contemporary Catholic Church in the Malay Peninsula. We pay special attention to howmepmissionaries skilfully navigated their missionary activities through encounters with Malay rulers and British colonial officers to secure the creation of a Catholic elite independent of the PortuguesePadroado. Our argument suggests that the apostolic vicariate and the dynamism of the Frenchmepmissionaries in colonial Malaya opened up the pathway for the rise of the ethnic Catholic elites in modern-day Malaysia and Singapore.


Author(s):  
Johan Buitendag

Marriage, according to Martin Luther, is an institution both secular and sacred. It is secular because it is an order of this earthly life. But its institution goes back to the beginning of the human race and that makes marriage sacred, a divine and holy order. It does not – like the sacraments – nourish and strengthen faith or prepare people for the life to come; but it is a secular order in which people can prove faith and love, even though they are apt to fail without the help of the Word and the sacrament. The author applies this view of Luther in terms of two unacceptable extremes: the creation ordinances of Brunner and the analogy of relation of Barth. The dialectic of Law and Gospel should never be dispensed. Marriage is necessary as a remedy for lust, and through marriage God permits sexual intercourse. Similar is the allegory which Paul employs: that Adam and Eve, or marriage itself, is a type of Christ and the church.


2013 ◽  
Vol 40 (3-4) ◽  
pp. 568-586
Author(s):  
Faith Wigzell

Focussing on a commercial magic specialist (mag) well-known in Petersburg today, the article examines the strategies adopted by her and others to gain the confidence of their clientele. It opens by examining the levels of social trust in Russia, arguing that distrust and feelings of defenselessness encourage a sizeable proportion of Russians with the traditional view that problems are externally generated, to think of turning for help to magic practitioners. With magic services derided in the media and condemned by the Church, the magic specialist NPP must counter this negative image as well as promote her services above those of her competitors. Whereas in 2006 she relied on press advertising and recommendation by satisfied customers, in 2012 her main promotional tool is her website. The article examines the specific ways in which she tackles the creation of a trustworthy image. Since magic services offer a kind of therapy, another aspect examined in detail is the relationship with psychology and psychotherapy. It is suggested that from the early 1990s to around 2005 magic specialists sought to hijack psychotherapy, but that more recently links have been played down as magic practitioners define their potential clientele more clearly. The article offers reasons for this, and speculates on future developments.


2019 ◽  
pp. 137-147
Author(s):  
Ivan Parvev

The proposed analysis evaluates Russian and British policies during the Great Eastern Crisis (1875-78), with bilateral relations being placed in the context of the global hostility between England and Russia lasting from 1815 onwards. In the period between the end of the Crimean War (1853-56) and early 1870s there were serious changes in the balance of power in Europe, which was related to the creation of the German Empire in 1871. The possibility of Russian-German geopolitical union however was a bad global scenario for the United Kingdom. Because of this, English policy during the Great Eastern Crisis was not that strongly opposed to the Russia one, and did not support the Ottoman Empire at all costs. This made it possible to establish political compromise between London and St. Petersburg, which eventually became the basis of the Congress of Berlin in 1878.


Author(s):  
Ewa Wipszycka

The Canons of Athanasius, a homiletic work written at the beginning of the fifth century in one of the cities of the Egyptian chora, provide us with many important and detailed pieces of information about the Church hierarchy. Information gleaned from this text can be found in studies devoted to the history of Christianity of the fourth and fifth centuries, but rarely are they the subject of reflection as an autonomous subject. To date, no one has endeavoured to determine how the author of the Canons sought to establish the parameters of his work: why he included certain things in this work, and why left other aspects out despite them being within the boundaries of the subject which he had wished to write upon. This article looks to explore two thematic areas: firstly, what we learn about the hierarchical Church from the Canons, and secondly, what we know about the hierarchical Church from period sources other than the Canons. This article presents new arguments which exclude the authorship of Athanasius and date the creation of the Canons to the first three decades of the fifth century.


Author(s):  
Pavel A. Tribunskii ◽  

The article restores the biography of N. V. Orloff (1844–1915), a psalmist of the Church in the name of the Assumption of the Mother of God at the Russian Embassy in London, which, in addition to his official duties and translation activities, was involved in the process of establishing Russian studies in Great Britain in the late XIXth – early XXth centuries. For a quarter of a century, Orloff taught the Russian language at King’s College London, as part of the training of Oriental language specialists, who took part in the exams for official posts in the Indian Civil Service, as well as in the British army. Orloff’s resignation in 1915 symbolically coincided with the beginning of a new stage in the development of Russian studies, with the creation of the School of Slavonic Studies at King’s College London.


2020 ◽  
Vol 56 (2) ◽  
pp. 73-84
Author(s):  
Jana Erjavec

Since its inception, the project Répertoire International des Sources Musicales (RISM) has played a major role in the creation of an inventory of preserved early music heritage in Slovenia. This article presents the background and the current state of cooperation between Slovenian musicology and the RISM project, focusing on the latest additions to the online catalogue from the music collection of the Church of St Daniel in Celje.


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