Conclusion

2020 ◽  
pp. 224-236
Author(s):  
Andy Baker ◽  
Barry Ames ◽  
Lúcio Rennó

This concluding chapter summarizes the findings from the previous chapters. Seen collectively, the findings paint a somewhat complicated picture of democratic citizenship in Latin America. On the one hand, the high rates of vote switching during campaigns, often as a result of informal discussion, reflect an open-mindedness and a responsiveness to counter-argumentation that is absent in the more polarized and partisan United States. In thinking about their vote decisions, moreover, Latin American voters seek informed advice, identifying knowledgeable peers from whom to learn. On the other hand, this social process during the campaign does not necessarily yield better decisions, at least according to the correct-voting criterion. Moreover, this process is dominated by the upper class in a region that already suffers deep socioeconomic inequalities.

1977 ◽  
Vol 7 (2) ◽  
pp. 157-166 ◽  
Author(s):  
Milton Silverman

A survey was conducted on the promotion of 28 prescription drugs in the form of 40 different products marketed in the United States and Latin America by 23 multinational pharmaceutical companies. Striking differences were found in the manner in which the identical drug, marketed by the identical company or its foreign affiliate, was described to physicians in the United States and to physicians in Latin America. In the United States, the listed indications were usually few in number, while the contraindications, warnings, and potential adverse reactions were given in extensive detail. In Latin America, the listed indications were far more numerous, while the hazards were usually minimized, glossed over, or totally ignored. The differences were not simply between the United States on the one hand and all the Latin American countries on the other. There were substantial differences within Latin America, with the same global company telling one story in Mexico, another in Central America, a third in Ecuador and Colombia, and yet another in Brazil. The companies have sought to defend these practices by contending that they are not breaking any Latin American laws. In some countries, however, such promotion is in clear violation of the law. The corporate ethics and social responsibilities concerned here call for examination and action.


2019 ◽  
pp. 114-135
Author(s):  
David Brydan

Social experts played an important but contested role in Francoist attempts to establish Spain as an influential power in Latin America during the 1940s and 1950s. By encouraging Spanish experts to form ties with their Latin American colleagues, the Franco regime aimed to promote an image of itself as modern, scientific, and technically advanced on the one hand, and as socially progressive on the other. Despite the significant resources dedicated to this task, the Francoist narrative was strongly resisted both by Latin American leftists and by exiled Republican social experts who promoted a more collaborative model of Ibero-American identity. Nevertheless, Latin America did offer a route through which Francoist experts were able to engage with wider forms of international health and welfare. In areas such as social security, it also provided an opportunity for the regime to promote its vision of Francoist modernity to the outside world.


1985 ◽  
Vol 27 (1) ◽  
pp. 123-143 ◽  
Author(s):  
Arpad Von Lazar ◽  
Michele McNabb

Latin American societies and economies are. in a world of change and transition. The past decade, from 1973 to the present, has been for them an era of anxiety on the one hand and of opportunity on the other, a paradoxical era in which prospects for development had to compete with the high social costs of stagnation in many instances.Energy was the catchword, and the name of energy was oil. Its price, its availability, and its promise (a road to riches for those fortunate enough to possess it, a threat of increasing poverty for those unfortunate enough to have to buy it) brought turmoil to the economies, and the bodies politic, of Latin America.


1982 ◽  
Vol 51 (3) ◽  
pp. 321-333
Author(s):  
James F. Vivian

The Right Reverend Monsignor William T. Russell, pastor of Saint Patrick's Church in Washington, D.C., since 1908 and reputedly one of the finest preachers in the country, agreed to an unusual interview during the spring of 1912. Five other clergy, including a rabbi, likewise participated in separate sessions with the same Protestant minister. The resulting six semiautobiographical accounts appeared as a weekly series in Collier's magazine at midyear. Unlike the companion pieces, however, the article devoted to Msgr. Russell appeared at a particularly timely moment. On the one hand, the Pan-American Thanksgiving Day celebration, although just three years old, seemed well on the way toward becoming an annual observance that neither the president of the United States nor the Latin American diplomatic contingent could slight idly. Yet, on the other hand, the article heralded a major Protestant protest that would call the entire basis of the celebration into public and even political question. Upon assuming the presidency in 1913, an unsuspecting Woodrow Wilson would find himself inadvertently drawn into an interdenominational dispute over the special Catholic service. Embarrassed to the point of privately admitting a clumsy mistake, Wilson eventually yielded to the critics and finally withdrew his support from an implied experiment in the cultural extension of a famous holiday.


Global Edge ◽  
2018 ◽  
pp. 102-126 ◽  
Author(s):  
Alejandro Portes ◽  
Ariel C. Armony

Of all the major ethnic groups making up metropolitan Miami's population, Cubans have pride of place, not only because of their demographic dominance, but also because they played a pivotal role in the area's economic and social transformation. However, beginning in the 1980s, things took a rather different turn for the Cuban population of the United States. By 2010, its average income had descended below that of other Latin American groups and its poverty rate exceeded by a significant margin the national average. This chapter discusses how the Cuban population of Miami became divided into two distinct blocs: older Cubans, the creators of the business enclave and their American-born children, on the one hand, and Mariel and post-Mariel arrivals and their offspring, on the other. Like all urban phenomena, this bifurcation had a spatial dimension. This bifurcation also took place silently and without major confrontations between the two Cuban communities.


Itinerario ◽  
1995 ◽  
Vol 19 (3) ◽  
pp. 21-52 ◽  
Author(s):  
Rory Miller

For forty years much of the research on Britain's relationship with Latin America has been dominated by a rather narrow agenda, the boundaries of which were established by radical and conservative writers in the middle third of the twentieth century, just when Britain's role in Latin America was rapidly declining. Essentially this was a debate about power, that of British governments and businessmen on the one hand and Latin American governments and elites on the other. More recently, however, younger historians have begun to break free of the confines established by those writing in the 1950s and 1960s. As a result there is some hope that new research on this topic may offer more of interest to non-specialists and contribute to other historical debates, both in British and Latin American history. The purpose of this historiographical essay, which is based primarily, but not entirely, on the research undertaken in Britain during the last twenty years, is to review the recent literature on British investment in Latin America, and to investigate some of the implications of what we now know about the subject for our understanding of the evolution of Latin American societies.


2019 ◽  
Vol 79 (314) ◽  
pp. 713
Author(s):  
Reuberson Ferreira ◽  
Ney De Souza

O presente artigo tem por objetivo apontar a relação entre a III Conferência Geral do Episcopado Latino-Americano celebrada no final de janeiro e início de fevereiro de 1979 em Puebla de Los Angeles (México) e os Bispos do Brasil; indicar quem foram os Bispos do Brasil que de Puebla tomaram parte e em quais aspectos eles contribuíram. Tal colaboração será externada em duas vertentes. De um lado, a contribuição dos Bispos do Brasil enquanto Conferência Episcopal Nacional; de outro, a colaboração pessoal de prelados, especialmente Aloísio Lorscheider e Luciano Mendes de Almeida, que, ou por sua liderança natural no episcopado Latino-Americano ou por suas opções e testemunhos eclesiológicos, influíram profundamente em posições assumidas no Documento Final. A metodologia de pesquisa será da revisão de literatura. As fontes serão arquivos do CNBB, CELAM e publicações contemporâneas a conferência de 1979. Abstract: The purpose of this article is to point out the relationship between the Third General Conference of Latin American Episcopate held in late January and early February 1979 in Puebla de Los Angeles (Mexico) and the Bishops of Brazil; pointing out the bishops of Brazil who took part in Puebla and in what aspects they contributed. Such collaboration will be expressed in two parts. On the one hand, the contribution of the bishops of Brazil as National Episcopal Conference; On the other hand, the personal collaboration of prelates especially Aloísio Lorscheider and Luciano Mendes de Almeida who either by their natural leadership in the Latin American episcopate or by their ecclesiological options and testimonies have profoundly influenced positions assumed in the Final Document. The research methodology will be from the literature review. The sources will be archives from CNBB, CELAM and contemporary publications at the 1979 conference.Keywords: Puebla; Bishops of Brazil; Contribution; Final Document; Latin America.


Author(s):  
Manfred Liebel

The colonization of the subcontinent, now called Latin America, was at first a severe form of exploitation of land and people. Over the massive immigration of European migrants and the recruitment of slaves from Africa, the colonies in the subcontinent have gradually changed to settler colonies. The conquest of the Southern subcontinent went hand in hand with an extensive biological intermarriage between the colonists on the one hand and the indigenous and African descendent populations, predominantly their women, on the other. This mixing continued after the formation of independent Latin American republics starting in the beginning of the 19th century, but without alteration of the supremacy the descendants of the white conquerors have had. This chapter presents different practices, which can be traced back to similar causes. First, the racist violence against so-called illegitimate children, secondly, the treatment of children of indigenous and African descendent populations in order to ‘civilize’ them. These practices are based in part on the racist convictions of the colonial potentates and continue to take place today in Latin American societies.


Author(s):  
Frances R. Aparicio

I begin by identifying Intralatino/a writers and characters nationwide whose voices claim the need for their public acknowledgement and recognition. I define Intralatino/as as embodying multiple Latin American nationalities and ethnicities, and anticipate for the reader the heterogeneous processes through which they negotiate their nationalities and reaffirm a sense of belonging and non-belonging within their family lives. By unveiling the temporality of Intralatino/a identities—that they are not new nor exceptional, but hidden in histories marked by segmented national frameworks—I argue for the need to render these subjectivities visible and public, and worthy of academic analysis. In terms of methodology, I highlight the tensions between, on the one hand, personal narrative, the anecdote, and poetry, which frame my reading of the twenty interviews that inform the book, and, on the other, the sociological impetus for categorizing and for identifying patterns and structures. I locate this book project centrally within the field of Latinx Studies amid questions of culture, identity, hybridity, and transnationalism. I also discuss Chicago as a city of Latinidad and highlight the ways in which the analysis paves the way for future studies about Intralatino/as in other Latino urban centers in the United States.


2019 ◽  
pp. 97-122
Author(s):  
Francesca Gargallo

This chapter offers a critical survey of feminism in Latin America, highlighting the contributions of prominent Latin American feminists in art, politics, and philosophy. The essay begins with a discussion of the pioneering feminist ideas of Juana Inés de la Cruz and their reception in Latin American feminist thought; and it continues with an elucidation of contemporary feminist critiques of the neoliberal paradigm of “multiculturalism.” The chapter also discusses how, around 1995, Latin American feminism became split in the academy: on the one hand, there were those Latin American feminists who favored the strategy of diversifying the curriculum and including gender issues within the existing institutional and academic frameworks; and, on the other hand, there were those Latin American feminists who favored a more subversive strategy of ignoring traditional forms of academic recognition and privileging the engaged thought and action of the women’s movement.


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