scholarly journals Iron Age Celtic art as the religious metanarrative visualization.

2021 ◽  
Vol 30 (2) ◽  
pp. 60-62
Author(s):  
Gennadii Kazakevych
Keyword(s):  
Iron Age ◽  
Social Life ◽  
Complicated System ◽  
Burial Rite ◽  
Art Style

The purpose of the article is to reveal to which extent the Iron Age Celtic art visualized the metanarrative of the Celtic religion. The methodology is based on the applying of structural and semiotic approaches to the symbols and representations of the Celtic art, which are viewed as components of much more complicated system: the religious and mythological beliefs of the Iron Age Celts. Scientific novelty. The author puts forward an idea that the Early La Tиne, Waldalgesheim and Plastic art styles were closely connected to the Celtic beliefs in the afterlife and supranatural powers. Conclusions. The La Tиne decorated weapons, drinking vessels and personal ornaments were produced by the artisans who were closely connected to the priesthood. Such artifacts were used as apothropei in the highly ritualized spheres of social life such as war, banquet and burial rite. The author notes that the decline of the Plastic art style was simultaneous with the transformations of the Celtic burial rite which caused the disappearance of the burials during the late La Tиne period.

Forerunners of the Romans. II.

Antiquity ◽  
1928 ◽  
Vol 2 (6) ◽  
pp. 133-146 ◽  
Author(s):  
D. Randall-MacIver
Keyword(s):  
Iron Age ◽  
Central Italy ◽  
Asia Minor ◽  
Central Apennines ◽  
North West ◽  
The North ◽  
Adriatic Coast ◽  
Different Origin ◽  
Burial Rite

At the date of about 1000 B.c., that is to say a little after the A beginning of the Iron Age and two centuries before any effective colonization by the Etruscans coming from Asia Minor, northern and central Italy may be partitioned into five distinct spheres of civilization. For convenience of treatment I shall assume that each of these spheres represents a comparatively homogeneous people, passing over the question whether there may not have been submerged minorities of some local importance. And I shall give each of these five peoples, or nations as they may not unfairly be called, a conventional name of geographic derivation, to avoid the endless and futile controversies as to tribal nomenclature. As the accompanying map therefore will show the north-west is occupied by the Comacines, part of Venetia by the Atestines, the Bolognese region by the northern Villanovans, Tuscany and part of Latium by the southern Villanovans. East of the Apennines, from Rimini to Aufidena, the Adriatic coast and the central Apennines were held by the Picenes, who must be understood for this purpose to include some of the tribes known to history as Samnites in addition to a small number of Umbrians. The first four of these nations were related by more or less close ties of kinship and practised the same burial rite of cremation, but the Picenes were of wholly different origin and used only the rite of inhumation. Of the Ligurians, occasionally mentioned by classical writers as occupying the coast of the Italian Riviera, it is impossible to say anything as they have left no remains by which their civilization in the Iron Age can be judged.

Death and Burial in Iron Age Britain

2015 ◽  
Author(s):  
Dennis Harding
Keyword(s):  
Iron Age ◽  
Total Population ◽  
Archaeological Record ◽  
Regular Form ◽  
Age And Gender ◽  
Minimal Impact ◽  
Animal Remains ◽  
The Dead ◽  
And Gender ◽  
Burial Rite

Archaeologists have long acknowledged the absence of a regular and recurrent burial rite in the British Iron Age, and have looked to rites such as cremation and scattering of remains to explain the minimal impact of funerary practices on the archaeological record. Pit-burials or the deposit of disarticulated bones in settlements have been dismissed as casual disposal or the remains of social outcasts. In Death and Burial in Iron Age Britain, Harding examines the deposition of human and animal remains from the period - from whole skeletons to disarticulated fragments - and challenges the assumption that there should have been any regular form of cemetery in prehistory, arguing that the dead were more commonly integrated into settlements of the living than segregated into dedicated cemeteries. Even where cemeteries are known, they may yet represent no more than a minority of the total population, so that other forms of disposal must still have been practised. A further example of this can be found in hillforts which, in addition to domestic and agricultural settlements, evidently played an important role in funerary ritual, as secure community centres where excarnation and display of the dead may have made them a potent symbol of identity. The volume evaluates the evidence for violent death, sacrifice, and cannibalism, as well as age and gender distinctions, and associations with animal burials, and reveals that 'formal' cemetery burial or cremation was for most regions a minority practice in Britain until the eve of the Roman conquest.

The earliest horse-bits of western Europe

1973 ◽  
Vol 39 ◽  
pp. 425-452 ◽  
Author(s):  
C. J. Balkwill
Keyword(s):  
Iberian Peninsula ◽  
Bronze Age ◽  
Iron Age ◽  
Western Europe ◽  
Central Italy ◽  
Early Iron Age ◽  
Archaeological Record ◽  
New Combinations ◽  
The Bronze Age ◽  
Burial Rite

Within recent years, much attention has been focused on the earliest objects of harness which have long been noticed in the archaeological record. They are a matter of some importance in the perception of social structure from extant remains; Kossack (1954) presented strong arguments in favour of interpreting, in this manner, the early Hallstatt (Ha C) horse harness from Bavarian graves. Other major publications have since added to the picture of widespread, supposedly aristocratic adoption of harness and wagons in association with burial rite (northern and central Italy in the Early Iron Age, von Hase 1969; the Iberian peninsula in the same period, Schüle 1969; the Middle Danube to the Russian Steppes and to the Asian hinterland, Potratz 1966). Nor has the thesis of Gallus and Horvath (1939) been ignored, and the activities of ‘Thraco-Cimmerian’ cavalry still play a large part in the interpretation of west European horse harness. Already in 1954, however, Kossack observed the continuing elements of native, western Urnfield Europe in the entirely new combinations of grave-goods in Ha C and he indicated that the cheekpieces, while being modelled closely on the lines of preceding types found in the region of the Middle Danube, were, in fact, local variants chiefly concentrated in the graves of Bohemia and Bavaria. That western Europe had long had its own forms of cheekpiece was demonstrated by Thrane in 1963, yet the mouthpieces themselves have received no consolidated attention. This paper is an attempt to redress the balance, by gathering together the earliest metal bits in Europe west of Slovakia and Hungary, in order to see what light they throw on the problems of continuity and transition at the end of the Bronze Age and the beginning of the Iron Age.

The Lives of Prehistoric Monuments in Iron Age, Roman, and Medieval Europe

2015 ◽  
Keyword(s):  
Iron Age ◽  
Social Relations ◽  
Social Life ◽  
Life Histories ◽  
Social Identities ◽  
Disciplinary Boundaries ◽  
Theoretical Approaches ◽  
Medieval Europe ◽  
Mediterranean Regions

This volume explores the pervasive influence exerted by some prehistoric monuments on European social life over thousands of years, and reveals how they can act as a node linking people through time, possessing huge ideological and political significance. Through the advancement of theoretical approaches and scientific methodologies, archaeologists have been able to investigate how some of these monuments provide resources to negotiate memories, identities, and power and social relations throughout European history. The essays in this collection examine the life-histories of carefully chosen megalithic monuments, stelae and statue-menhirs, and rock art sites of various European and Mediterranean regions during the Iron Age and Roman and Medieval times. By focusing on the concrete interaction between people, monuments, and places, the volume offers an innovative outlook on a variety of debated issues. Prominent among these is the role of ancient remains in the creation, institutionalization, contestation, and negotiation of social identities and memories, as well as their relationship with political economy in early historic European societies. By contributing to current theoretical debates on materiality, landscape, and place-making, The Lives of Prehistoric Monuments in Iron Age, Roman, and Medieval Europe seeks to overcome disciplinary boundaries between prehistory and history, and highlight the long-term, genealogical nature of our engagement with the world.

The Snettisham Treasure: excavations in 1990

Antiquity ◽  
1991 ◽  
Vol 65 (248) ◽  
pp. 447-464 ◽  
Author(s):  
I. M. Stead
Keyword(s):  
Iron Age ◽  
Age Studies ◽  
Art Style

New finds of astonishing splendour have come to light at Snettisham (Norfolk, England), a place which already holds a special, if enigmatic, place in Iron Age studies. Discoveries there first put British gold torques on the map; the magnificent great torque not only gave its name to an art-style but held a coin that helped to date it, and the very wealth of the place has provoked endless speculation.

Divine intercession in Judah?

2006 ◽  
Vol 56 (1) ◽  
pp. 76-91 ◽  
Author(s):  
Simon B. Parker
Keyword(s):  
Iron Age ◽  
Social Life ◽  
Religious Beliefs ◽  
Direct Evidence ◽  
Persian Period ◽  
Biblical Literature ◽  
The Social ◽  
Before And After

AbstractThe paper explores evidence and reasons for thinking that some Judeans may have believed in and appealed to divine intercessors with Yahweh. After a brief review of the evidence for such a belief and practice outside Judah and in times before and after the Iron Age and Persian period, it considers factors in the social life and religious beliefs of Judeans that would favor such an institution. It then discusses the limited direct evidence for divine intercession, first in biblical literature from the Persian period and then in inscriptions from the Iron Age.

Resistance is Futile? Ceramic Technology and Social Change in Later Iron Age and Early Roman Britain: Silchester Ware as a Case Study

Britannia ◽  
2020 ◽  
Vol 51 ◽  
pp. 53-82 ◽  
Author(s):  
Adam Sutton
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Social Constructionism ◽  
Social Life ◽  
Local Community ◽  
Ceramic Technology ◽  
Late Iron Age ◽  
Supplementary Material ◽  
Middle Iron Age

ABSTRACTWhile the basic sequence of innovations that characterise ceramic production in southern Britain during the first centuries b.c. and a.d. is well-established, our understanding of resistance to these innovations remains in its infancy. Led by the theoretical principles of social constructionism, this paper presents a detailed technological characterisation of Silchester ware, a hand-built ceramic type common in late Iron Age and early Roman Berkshire and northern Hampshire, and a conspicuous example of technological and stylistic anachronism when compared to contemporary wheel-made pottery. Multi-period analyses using radiography, petrography and typology indicate that Silchester ware was not merely a technological ‘hangover’, but a traditional form of material culture with its own role in changing socio-economic structures. Contextualisation of the findings within the local archaeological background further suggests that Silchester ware may have been instrumental in the maintenance of local community and identity at a time when these aspects of social life were under threat. Supplementary material available online (https://doi.org/10.1017/S0068113X20000355) comprises a characterisation of the chaînes opératoires of Silchester ware and its middle Iron Age antecedents, and a summarised version of the data, interpretations and the original radiographs.

scholarly journals Wooden Constructions in Bronze and Iron Age Burials in Japan and Korea

2020 ◽  
Vol 48 (2) ◽  
pp. 59-68
Author(s):  
I. S. Gnezdilova ◽  
A. L. Nesterkina ◽  
E. A. Solovyeva ◽  
A. I. Solovyev
Keyword(s):  
Iron Age ◽  
Korean Peninsula ◽  
Local Conditions ◽  
Japanese Archipelago ◽  
Western Japan ◽  
Burial Practice ◽  
Wooden Structures ◽  
Further Development ◽  
Burial Rite

Throughout the period from 300 BC to 700 AD, significant changes took place in the life of population of Japanese Archipelago and Korean Peninsula, which were reflected by the burial rite. Specifically, the practice of using wood in mounded burials became particularly common. Such numerous instances in both regions are analyzed, the placement and several elements of wooden structures, accompanying artifacts, sorts of wood etc. are described in this work. The changes in burial rite practiced in ancient Japan can be seen. During the Yayoi period (300 BC to 300 AD), jar burials gave way to those with wooden structures in Western Japan regions closest to the mainland. It’s established that traditions co-occurred with innovations, as seen from the fact that such structures were coated with clay. Further development took place during the Kofun period (300–538 AD), when first log coffins appeared, then composite coffins, and eventually stone coffins. Similar burial practice existed in Korea earlier than in Japan, the peak of this tradition coinciding with the period of Three Kingdoms (200–600 AD). The comparison of the ways the tradition evolved in both regions suggests that it had originated on the mainland, was introduced to Japan by successive immigration waves, and was then adapted to local conditions.

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