scholarly journals The digital dreamtime: A shining light in the culture war

Te Kaharoa ◽  
2012 ◽  
Vol 5 (1) ◽  
Author(s):  
Jenny Fraser

The realm of the arts is often viewed as the stronghold in the last line of defence against the enduring colonisation process of the minority Aboriginal populace. It is one of few avenues in Australian society where Aboriginal people can have a voice and fortunately this is partly driven by the influence of the outside international artworld. In more recent years the digital production areas have further enabled the space and recognition for self-determined, culturally specific and diverse sources of creativity, exchange and community building.  This is all despite a culture war where mainstream institutions such as the galleries sector, the associated funding bodies, academia and the media are all being utilised and strengthened as non-military mechanisms of imperialism.

Panggung ◽  
2015 ◽  
Vol 22 (1) ◽  
Author(s):  
Soemaryatmi Soemaryatmi
Keyword(s):  
The Arts ◽  

The sub district of Selo lies between the slope of Merapi and Merbabu mountains. It has several arts which are still developing because of the support from the surrounding societies. Folk arts in Selo have been performed in second and forth weeks since 2008 in the Hall of Tourism Office, Selo sub district. Some of the dance forms have come to acculturation, for example, dances of Campur Bawur, Suro Indeng, Buditani and Prajuritan. Folk arts become a media for conveying feeling and thinking coming from the artist along with the supporting society. Involvemen of the arts in ritual as well as non ritual events shows that the arts have important role in the society’s life.The dances of Campur Bawur and Prajuritan  as the media of expression have been performed in onther areas such as Surakarta for the sake of appreciation and entertainment. Arts performance also represents the society’s legitimacy or belief of the dead spirit. The dead spirit as the embryo of human being and the societies is considered to be able to protect and give safety to the socienty. As an entertainment, the form of its movement is simple and the accompaniment is dynamic. Every per- formance is mostly affected by situation of the society.  The forms of make up, costums, movements, and accompaniment have mixed with moern performance. Keywords: folk dance, aculturation, entertainment.


2019 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Muhammad Rohmadi

<p>Library and print media as a medium for the dissemination of information and knowledge resource centers. Both the media must have the positive integration of mutual benefi t. It is a form of strengthening the various models of information disseminated directly and indirectly. Various models of literacy and knowledge appeared in the print media and it is presented in the library. Therefore, it is necessary to unify the vision synergistic effort between the library and print media so that it can occur symbiotic mutualism between the library and the print media in a variety of contexts of science and technology and the arts.</p><p>Key words: symbiotic mutualism, libraries, print media, reading, and writing.</p>


Author(s):  
Jen Schradie ◽  
Liam Bekirsky

As the volume of digital content continues to grow exponentially, whose voices dominate online becomes more salient. Democracy is at stake in the competition for an audience in the online commons. Digital technology was supposed to overcome the media dominance of the elite with a broader array of voices, but social class is one of the most reliable predictors of digital content production, interacting with both racialized and gendered inequalities. Yet analyzing this form of digital inequality requires a theoretical framework of who controls the digital means of production, not simply a linear model of bridging the gap with more access or skills. This chapter examines digital power relations by tracing the history of online content production inequalities over time, showing how the increasing grip by the ruling class, corporations, and governments – in the wake of algorithms and artificial intelligence – makes it increasingly difficult for everyday people to be heard online. While most marginalized communities never got a fair shot because of constraints over resources in the early and more open web, in the algorithmic era this is even more of an uphill battle. The grip that platforms and their owners have over content creation—and especially distribution—makes it vital to theorize this broader concept of the digital means of production.


2007 ◽  
pp. 139-161
Author(s):  
Nadia Malinovich

This chapter focuses on the expansion of the Jewish press, the development of a lively Jewish art and music scene, and the strengthening of the interfaith movement. It discloses the creation of a wide variety of journals of differing Zionist, literary, and religious orientations that marked an important change in contemporary French Jewish life. It also investigates the journals that served as a vehicle to discuss new developments in the Jewish associational and cultural life of the day and provided a forum to discuss diverse aspects of Jewish culture and history. The chapter discusses the prominence of Jewish artists in the international Ecole de Paris as another important development in Jewish cultural life during the 1920s. It also describes French Jews that formed musical societies and choruses to perform Jewish music, from traditional religious compositions to Yiddish folk songs, in public settings.


Author(s):  
Paul Lowe ◽  
Margo Blythman

In a context of mass higher education it can be a challenge to build a reasonable level of personalised learning into the student experience. This chapter explores the relationship between personalised learning, reflection and the use of blogs in the building of a collaborative learning community through opportunities to build professional identity. The authors outline how the postgraduate programme in the Media school at the London College of Communication, University of the Arts London uses web 2.0 tools on the photography programme, in particular blogs, in developing reflective practitioners within a collaborative community of practice. The unique opportunities presented by live blogs in opening up the process of articulating experience into learning, enhance what the authors characterise as the ‘E-flective practitioner’.


West Germany ◽  
1990 ◽  
pp. 139-173
Author(s):  
Günther Kloss
Keyword(s):  
The Arts ◽  

1989 ◽  
Vol 17 (5) ◽  
pp. 21-26
Author(s):  
Adele Pring

Aboriginal Studies is now being taught at Year 12 level in South Australian schools as an externally moderated, school assessed subject, accredited by the Senior Secondary Assessment Board of South Australia.It is a course in which students learn from Aboriginal people through their literature, their arts, their many organizations and from visiting Aboriginal communities. Current issues about Aborigines in the media form another component of the study.


Servis plus ◽  
2015 ◽  
Vol 9 (4) ◽  
pp. 91-110
Author(s):  
Наталья Зорина ◽  
Natalya Zorina ◽  
Вадим Кортунов ◽  
Vadim Kortunov ◽  
Ольга Краснова ◽  
...  

In 2013 the State Duma of Russian Federation adopted a Federal Law “banning propaganda of nontraditional sexual relations among minors». This law provoked great discussions between sexual minorities and their opponents in the media: the first began to criticize the Law as infringing upon their rights, others, after a long silence, resumed their attacks on the homosexuals. Due to such discussions Sociologists think that homophobia is reviving in Russia. According to the American psychological Association, only 16% of the population in modern Russia can accept homosexuality as the norm (against 60% in USA and 80% in Europe). This is the public opinion in Russia. And only such cautious, squeamish attitude toward those people as not quite healthy pones allows sociologists to talk about a revival of homophobic attitudes in our country. In the article authors make an attempt to understand the arguments of opponents of sexual orientation and to trace the ideological origins of “Russian homophobia”. For this, the authors of the research are trying to answer the questions: is it correct to justify homosexuality as normal behavior, referring to the homosexual behavior of animals, how is homosexuality caused by norms of Russian culture, what is its contribution to the arts, what do world religions say about same-sex relationships, what is its impact on the development of the society, what does the modern medicine think about this phenomenon. There is an attempt to reproduce the logic of homophobic arguments, so common today in Russia, to understand its origins and ideological Foundation. This is done only for the purpose of finding compromises and developing balanced, tolerant positions on both sides. The authors hope that considerations expressed in the article will be useful in resolving such an important social and cultural issue as a confrontation between homosexuals and heterosexuals, and will make the contribution to the guarantees of rights and freedoms in the Russian Federation.


Author(s):  
Winfried Menninghaus ◽  
Valentin Wagner ◽  
Julian Hanich ◽  
Eugen Wassiliwizky ◽  
Thomas Jacobsen ◽  
...  

AbstractWhy are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed (apparent) paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and hence is precisely what artworks strive for. Two groups of processing mechanisms are identified that conjointly adopt the particular powers of negative emotions for art's purposes. The first group consists of psychological distancing mechanisms that are activated along with the cognitive schemata of art, representation, and fiction. These schemata imply personal safety and control over continuing or discontinuing exposure to artworks, thereby preventing negative emotions from becoming outright incompatible with expectations of enjoyment. This distancing sets the stage for a second group of processing components that allow art recipients to positively embrace the experiencing of negative emotions, thereby rendering art reception more intense, more interesting, more emotionally moving, more profound, and occasionally even more beautiful. These components include compositional interplays of positiveandnegative emotions, the effects of aesthetic virtues of using the media of (re)presentation (musical sound, words/language, color, shapes) on emotion perception, and meaning-making efforts. Moreover, our Distancing-Embracing model proposes that concomitant mixed emotions often help integrate negative emotions into altogether pleasurable trajectories.


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