scholarly journals Social activity of Carpatho-Ukrainian students in interwar Brno (renovation according to the found sources)

Author(s):  
Kostiantyn Kutsov

For today the social activity of Carpatho-Ukrainian students in Brno is known to be the least studied issue in the history of the Carpatho-Ukrainian student movement in the period of interwar Czechoslovakia. Based on all available archival and published sources, in this study the attempt is made to reconstruct and analyse the process of formation and development of public activity of Ukrainian students (natives of modern Transcarpathian region (Ukraine) and Presov self-governing region (the Slovak Republic)), who in the 1920 – 1930s studied at higher education institutions in Brno (the University named after Masaryk, High Technical School, High Vet School). The author of the article states that the social activity of Carpatho-Ukrainian students in Brno developed in several stages. The first stage is the second half of the 1920s, the period when Prague student associations such as the Ukrainophile Union of Subcarpathian Students; and the Russophile society Vozrozhdenie (Rebirth) extended their activities in Brno some local students not only became their members but also formed some of their non-formal centers in Brno (e.g. Union of Subcarpathian Ruthenian Students). However, due to the decrease in the number of Carpatho-Ukrainian students at local universities, this process soon slowed down. Next stage is the second half of 1930s. At that time, relatively large independent Carpatho-Ukrainian student organizations – Russophile Society Verkhovina (1936) and the Subcarpathian Academic Society (1937) formed and gradually intensified in their activity in Brno. However, due to the political situation in the Czechoslovak Republic in 1938 – 1939, their activities ended. More information about the issue discussed in the article can be found in the original documents kept at the archival institutions of Brno.

2014 ◽  
Vol 7 (2) ◽  
pp. 30 ◽  
Author(s):  
Erwin Dekker

This article examines the intellectual scenery of interwar Vienna. It argues that its central institution was not academia, but rather the circles ('Kreise'). The prominence of these circles can partly account for the creative outburst in the social sciences in interwar Vienna. The article also helps to explain the peculiar character of the knowledge produced in interwar Vienna which is just as much concerned with social and political issues as it is with more traditional scientific issues. The lack of formal institutions and the marginal position of the University of Vienna also had downsides. It caused uncertainty in terms of career prospects and professional identities, although the informal interaction within the circles full of rituals and alternative institutions could partly make up for this. The uncertain future for scholars ultimately contributed to the enormous wave of migration from Vienna, frequently even before the political situation became an acute threat.


Author(s):  
Cahyo Pamungkas

This is article derived from a thesis study in the Sociology Department of the University of Indonesia in 2008 exploring socio-economic, socio-political and socio-cultural contexts playing their roles in the formation of the political and religious fields along with their respective ‘habitus’ of the social agents in the Papua land. This paper discusses the history of the term “papua” itself based on a historical study conducted by Solewijn Gelpke (1993). Based on historical approach, the relationship between Muslims and Christians in Papua can be traced as a religious and cultural heritage. Also, by using a sociological conception elaborated by Bourdieu (1992: 9), we may view the Papua land as a social space encompassing all conceptions of the social world. Bourdieu’s social space conception considers the social reality as a topology (Harker, 1990).


2017 ◽  
Vol 62 (0) ◽  
pp. 0-0
Author(s):  
Janina Kamińska

A 200-year history of the University of Warsaw invites to take a closer look at the student community. The years 1918–1939 were a period of an increased social activity of the students. This article presents some of the initiatives they were involved in, with special focus on “Brotherly Help”, an organisation that supported students who were less well-off. An insight into the student community of the years 1918–1939 reveals new capacities for research. The analysis could be expanded by such topics as: the students’ membership in other university organisations, their affiliation to scientific groups, or career path after studies. It is worth noting that many graduates remained actively involved in the social, cultural, and political life of Poland after their studies.


2017 ◽  
Vol 61 (4) ◽  
pp. 189-213
Author(s):  
Nina Kraśko

Witold Jedlicki (1929–1995), an important, if somewhat disregarded Polish sociologist, began work at the University of Warsaw as the first assistant of professor Stanislaw Ossowski, member of Ossowski’s circle, also known as the Warsaw School of Sociology. Little, however, is known of Jedlicki’s life after he emigrated to Israel in 1962; in present day Poland he is remembered mainly as the author of a single text Chamy i Żydy published in 1962 in Kultura [Culture], a leading Polish emigré journal appearing in Paris. Through research of Polish and Israeli archives, study of publications in political and academic institutional history as well as interviews with Jedlicki’s brother Jerzy and Chanan Rapaport, at that time head of the National Institute for Research in the Behavioral Sciences the author was able to partly reconstruct his career abroad in Israel and the US, including contributions to Kultura and later criticism of the political situation in Poland and Israel. Conversations with Jedlicki’s friends and acquaintances, his own texts (published and unpublished), and particularly his correspondence with Jerzy Giedroyc, editor in chief of Kultura provide a new psychological insight into the intellectual history of a scholar still quoted by the Polish school of sociology in discussions and interpretations of Polish society.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


Author(s):  
Steven J. R. Ellis

Tabernae were ubiquitous among all Roman cities, lining the busiest streets and dominating their most crowded intersections, and in numbers not known by any other form of building. That they played a vital role in the operation of the city—indeed in the very definition of urbanization—is a point too often under-appreciated in Roman studies, or at best assumed. The Roman Retail Revolution is a thorough investigation into the social and economic worlds of the Roman shop. With a focus on food and drink outlets, and with a critical analysis of both archaeological material and textual sources, Ellis challenges many of the conventional ideas about the place of retailing in the Roman city. A new framework is forwarded, for example, to understand the motivations behind urban investment in tabernae. Their historical development is also unraveled to identify three major waves—or, revolutions—in the shaping of retail landscapes. Two new bodies of evidence underpin the volume. The first is generated from the University of Cincinnati’s recent archaeological excavations into a Pompeian neighborhood of close to twenty shop-fronts. The second comes from a field survey of the retail landscapes of more than a hundred cities from across the Roman world. The richness of this information, combined with an interdisciplinary approach to the lives of the Roman sub-elite, results in a refreshingly original look at the history of retailing and urbanism in the Roman world.


Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.


2016 ◽  
Vol 11 (1-2) ◽  
pp. 171-191 ◽  
Author(s):  
Wung Seok Cha

TheSŭngjŏngwŏn ilgi (Daily Records of the Royal Secretariat)is one of the major chronicles of the events of the Chosŏn Dynasty (1392–1910). Although the records prior to the year 1622 are no longer extant, the remaining records from the years 1623 to 1910 meticulously recount the daily activities of the reigning Chosŏn kings, including copious information on their physical and mental status. Because the king’s health was considered as important as other official affairs in many respects, detailed records were kept of royal ailments and how court doctors treated them. This article surveys the state of Korean-language scholarship on the medical content of theDaily Recordsand presents selected translations to demonstrate how this valuable historical source can shed light on both the social history of Chosŏn medicine and the political importance of kingly health at the Chosŏn court.


2013 ◽  
Vol 4 (2) ◽  
pp. 229-257 ◽  
Author(s):  
Marnie Holborow

AbstractNeoliberalism and neoliberal ideology has only recently begun to gain attention within applied linguistics. This paper seeks to contribute to this development with a focus on neoliberal keywords in official texts. The ideological content of these keywords can best be understood within the political project of neoliberalism and within the political economy of contemporary capitalism. Studies which have highlighted the marketization of institutional discourse have analysed this phenomenon from a discourse-based perspective, rather than seeing neoliberal ideology in language as a contradictory manifestation of wider social relations in periods of social crises. The appearance of ideology in language, this paper holds, is unstable, unfinished, unpredictable and dependent for meaning on what Dell Hymes characterised as the “persistent” social context. The ideology of neoliberalism, for all its apparent hegemony, is not guaranteed full consent, and this applies also to its presence in language. The question of social agency is crucial to understanding the social dynamic and unpredictability of ideology in language, both in terms of who produces neoliberal keywords and how they are received and understood. This paper argues that international think tanks, articulating the interests of capital, act as powerful keyword standardisers and their influence will be examined in the production of texts in the Irish university context. However, neoliberal keywords, in certain conjunctures, will also be contested, as will be shown. The paper concludes that applied linguistics is uniquely placed to both critique and challenge neoliberal keywords in the university and that such a challenge has the potential to find wider political resonance as governments, amid continuing economic recession, recharge the ideology of neoliberalism.


2016 ◽  
Vol 27 (2) ◽  
pp. 22-39
Author(s):  
Denisa Nestakova ◽  
Eduard Nižňanský

This article describes a largely unknown Swedish effort to intervene in deportations of Jews of Slovakia between 1942 and 1944. Swedish officials and religious leaders used their diplomatic correspondence with the Slovak government to extract some Jewish individuals and later on the whole Jewish community of Slovakia from deportations by their government and eventually by German officials. Despite the efforts of the Swedish Royal Consulate in Bratislava, the Swedish arch­bishop, Erling Eidem, and the Slovak consul, Bohumil Pissko, in Stockholm, and despite the acts taken by some Slovak ministries, the Slovak officials, including the president of the Slovak Republic, Jozef Tiso, revoked further negotiations in the autumn of 1944. However, the negotiations between Slovakia and Sweden created a scope for actions to protect some Jewish individuals which were doomed­ to failure because of the political situation. Nevertheless, this plan and the previous diplomatic interventions are significant for a description of the almost unknown Swedish and Slovak efforts to save the Jews of Slovakia. Repeated Swedish offers to take in Jewish individuals and later the whole community could well have prepared the way for larger rescues. These never occurred, given the Slovak interest in deporting their own Jewish citizens and later the German occupation of Slovakia. 


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