scholarly journals Dialectics of the development of the Black rights movement in the United States in the 60s of the XX century on the example of its outstanding representatives

2021 ◽  
Vol 27 (2) ◽  
pp. 44-63
Author(s):  
A. A. Shumakov
Keyword(s):  
United States ◽  
African American ◽  
The United States ◽  
Black Nationalism ◽  
Malcolm X ◽  
Main Research ◽  
Political Views ◽  
Eldridge Cleaver ◽  
The 1960S ◽  
Definition Of

This paper examines and explores in detail the key theoretical aspects and leading ideological and political trends of The black rights movement in the United States in the 1960s. As the main sources, the author uses the works and speeches of its most famous representatives, such as: Martin Luther king, Malcolm X, Stokely Carmichael, Huey Percy Newton, Robert Seal, Eldridge cleaver, highlighting the main trends and dominant trends. Materialistic dialectics is suggested as the main research method. This makes it possible to consider the process of formation of the Movement for the rights of african americans directly in development. The author not only conducts a comparative analysis of various trends and ideological and political views of the most prominent representatives of this movement, but also does it in dynamics, explaining the nature and mechanism of qualitative changes taking place using the laws of materialistic dialectics. In particular, the opposing classical concepts of integrationism and black nationalism, which underlie the definition of the notorious ambivalence of african-american consciousness, were replaced in the second half of the 1960s by revolutionary black nationalism and revolutionary socialism, which negate the previous two and are simultaneously closely related to them. As a conclusion, the concept of understanding the qualitative transformations of The black rights Movement in the United States is proposed, and parallels are drawn with the current rise of the socio-racial movement, taking place within the same discursive Reld, which was finally formed in the 1960s and continues to dominate the protest-minded part of the african-american population to this day. This gives the author the opportunity to make a forecast for the future development of the situation in the United States and the scenario of the Movement.

Black Nationalism

2021 ◽  
Author(s):  
Mark Newman
Keyword(s):  
United States ◽  
Black Women ◽  
19Th Century ◽  
Black Power ◽  
The United States ◽  
Black Nationalism ◽  
Malcolm X ◽  
Independent State ◽  
Self Defense ◽  
Black Nationalist

The popular media often illustrate black nationalism with images of Malcolm X and black leather-jacketed, Afro-wearing, armed Black Panthers in the 1960s, and, in later decades, Louis Farrakhan and hip-hop artists such as Public Enemy. Although historians disagree about black nationalism’s composition and origins, they argue that it has a long pedigree in American history, traceable at least to the first half of the 19th century, if not earlier. While men were most often black nationalism’s public exponents, and some emphasized manhood and female subordination, black nationalism also appealed to many black women, some of whom also exercised leadership and organizational skills in its service. Marcus Garvey, a Jamaican, led the first mass black nationalist organization in the United States, the Universal Negro Improvement Association (UNIA), during the 1920s. Like 19th-century black nationalists, Garvey advocated an independent state for people of African descent, black uplift, and the “civilizing” of Africa. Although not original to him, his emphasis on the right to self-defense, independent black economic development, and pride in African history boosted the UNIA’s popularity. Garvey fell victim to state oppression in the United States, but some former Garveyites joined the Moorish Science Temple of America (MSTA) and probably also the Nation of Islam (NOI), both of which rejected Christianity, identified blacks as Asiatics, and adopted particularist interpretations of Islam. In the 1950s and 1960s, Malcolm X, the charismatic son of Garveyite parents, became the Nation’s chief recruiter. Personal differences with Elijah Muhammad, the Nation’s leader since the 1930s, eventually led to Malcolm X’s departure in 1964. Although he was assassinated in 1965, Malcolm X’s calls for armed self-defense, self-determination and black pride, and identification with anticolonial struggles heavily influenced Black Power advocates. Some civil rights organizations and workers, who were disillusioned by intransigent white racism and distrustful of white liberals, championed Black Power, which was multifaceted and sometimes more reformist than nationalist. In the early 1990s, polls suggested that black nationalist ideas were more popular than during their supposed heyday in the late 1960s, before internal dissension and state repression undermined many Black Power groups.

“Every Brother on a Rooftop Can Quote Fanon”

2017 ◽  
Author(s):  
Sean L. Malloy
Keyword(s):  
United States ◽  
Black Americans ◽  
The United States ◽  
Malcolm X ◽  
Amiri Baraka ◽  
The Third ◽  
The 1960S ◽  
The Third World ◽  
Lorraine Hansberry ◽  
New Generation

This chapter examines the intersection of the domestic and international developments that shaped the creation of black-led movements that looked beyond the borders of the United States for support and legitimacy in the 1960s. By the mid-1960s, the notion that black Americans should seek solidarity with the Third World rather than looking to Washington for help had attracted advocates ranging from Williams to Malcolm X, Lorraine Hansberry, Amiri Baraka, Vicki Garvin, Harold Cruse, and groups such as the Revolutionary Action Movement (RAM). The successes—and failures—of these pioneering figures helped pave the way for a new generation of activists, including key figures in the birth and development of the Black Panther Party.

Gender Identity, the Sexed Body, and the Medical Making of Transgender

2020 ◽  
Vol 34 (6) ◽  
pp. 1005-1033
Author(s):  
Tara Gonsalves
Keyword(s):  
United States ◽  
Gender Identity ◽  
External Genitalia ◽  
The United States ◽  
The Body ◽  
The 1960S ◽  
Definition Of ◽  
New Formulation ◽  
The Relationship

In this article, I argue that the medical conceptualization of gender identity in the United States has entered a “new regime of truth.” Drawing from a mixed-methods analysis of medical journals, I illuminate a shift in the locus of gender identity from external genitalia and pathologization of families to genes and brain structure and individualized self-conception. The sexed body itself has also undergone a transformation: Sex no longer resides solely in genitalia but has traveled to more visible parts of the body, implicating racialized aesthetic ideals in its new formulation. The re-imagining of gender identity as genetically and neurologically inscribed and the expanding locus of sex correspond to an inversion of the relationship between gender identity and the sexed body as well as shifts in medical jurisdiction. Whereas psychiatrists in the 1960s, ’70s, and ’80s understood gender as stemming from genital sex, the less popular idea that gender identity precedes the sexed body has gained traction in recent decades. If gender identity once derived from the sexed body, the sexed body must now be brought into alignment with gender identity. The increasing legitimacy of self-defined gender identity, the expanding definition of racialized sex, and the inversion of the sex–gender identity relationship elevates the role of surgeons in producing racialized and sexed bodies.

scholarly journals THE LIFE OF MARTIN ROBINSON DELANY'S AND EVOLUTION HIS IDEOLOGICAL AND POLITICAL VIEWS

2021 ◽  
Vol 01 (05) ◽  
pp. 141-153
Author(s):  
A.A. Shumakov ◽  
Keyword(s):  
United States ◽  
Black Population ◽  
The United States ◽  
Black Nationalism ◽  
Academic Science ◽  
Political Views ◽  
Pan Africanism ◽  
Literary Heritage ◽  
Historical Methods ◽  
First Time

This article examines the evolution of the ideological and political views of Martin Robinson Delany, who is credited with the first conceptual justification of the doctrine of "black nationalism" in the United States. The author analyzes the main milestones of the biography of this figure, his rich literary heritage, focusing on the consideration of the internal dialectics of Delany's political philosophy, the variability and inconsistency of his views at various stages of life. Special attention is paid to Delany's attitude to the ideology of pan-Africanism and black nationalism, as well as his controversy with Frederick Douglass. The uniqueness of the study lies in the fact that it is the first attempt in Russian academic science to present the biography and analysis of the ideological and theoretical heritage of an outstanding African-American public figure, an assessment of his contribution to the struggle for the rights of the black population in the United States. The source base is the work of Delany himself and his biographies, none of which has been translated into Russian. A number of sources are being introduced into scientific circulation for the first time. The historical-genetic and historical-typological methods are used as specific historical methods in this work.

Freedom of speech: A recent history of political t-shirts in the United States

2019 ◽  
Vol 6 (2) ◽  
pp. 179-198 ◽  
Author(s):  
Heather Marie Akou
Keyword(s):  
United States ◽  
Vietnam War ◽  
The United States ◽  
Recent History ◽  
The Us ◽  
Campaign Activity ◽  
History Of ◽  
1960S And 1970S ◽  
The 1960S ◽  
Definition Of

Since their invention in the 1930s, t-shirts have become one of the most common styles of casual clothing in the United States ‐ worn by all ages, genders and social classes. Although ‘graphic’ t-shirts have existed for decades, twenty-first-century technologies have made them much faster and easier to produce. Students protesting the Vietnam War in the 1960s and 1970s wore black armbands and grew their hair long; today, students (and activists of all ages) are more likely to wear political t-shirts. In a time when anyone with modest computer skills can design a graphic and get t-shirts professionally printed and shipped in just two or three days, this medium for self- and group-expression is well-suited to the turbulence of politics. This article explores the recent history of political t-shirts in the United States in two parts. The first focuses on legislation and legal rulings, including a case heard by the US Supreme Court in 2018 regarding whether activists can wear political t-shirts in polling places (a space where any kind of campaign activity is generally forbidden). The second part explores the definition of a ‘political’ t-shirt. This section is grounded in a study of t-shirts that are currently turning up in thrift shops in Bloomington, IN ‐ a small, politically active community in a conservative state that voted for Obama in 2008 and then Trump in 2016.

Negro Sinn Féiners and Black Fenians

2012 ◽  
Author(s):  
Bruce Nelson
Keyword(s):  
United States ◽  
African American ◽  
The United States ◽  
Black Nationalism ◽  
Irish Immigrants ◽  
Claude Mckay ◽  
Du Bois ◽  
Strong Attraction ◽  
Marcus Garvey ◽  
Human Capacity

This chapter focuses on the strong attraction that Ireland held for Afro-Caribbean and African American intellectuals and activists such as Marcus Garvey, Cyril Briggs, Claude McKay, Hubert Harrison, W.E.B. Du Bois, and A. Philip Randolph. The Afro-Caribbean activists, in particular, took inspiration from the “Irish Revolution.” References to the Irish Parliamentary Party, Sinn Féin, and the Irish Republican Brotherhood dotted their newspapers and broadsides, as did the names of Irish revolutionary heroes such as Terence MacSwiney and Eamon de Valera. Insofar as they embraced black nationalism, they pointed to the Irish preoccupation with “Ourselves,” which they translated as “Race First.” Some African American intellectuals, above all Du Bois, were more circumspect about the Irish. They were keenly aware of the antagonism that for generations had marked the relationships between blacks and Irish immigrants in the United States. And yet even for Du Bois “Bleeding Ireland” became an irresistible symbol of the human capacity for suffering and regeneration.

FROM AN OUTCAST TO THE PROPHET: THE EVOLUTION OF MALCOLM X’S RELIGIOUS AND POLITICAL PHILOSOPHY

2021 ◽  
Vol 7 (2) ◽  
pp. 192-209
Author(s):  
Andrey A. Shumakov
Keyword(s):  
Political Philosophy ◽  
African American ◽  
Black Population ◽  
The Political ◽  
Malcolm X ◽  
Far Right ◽  
Related Factors ◽  
Political Views ◽  
American Society ◽  
The 1960S

The figure of the radical African-American preacher Malcolm X has always occupied and continues to occupy a special place in the history of the protest movement of the 1960s. This is due to a number of reasons, the main of which was the pronounced ambivalence and inconsistency of the political philosophy of this public figure, who was noted for both ultra-radical religious sermons and rather progressive revolutionary and national liberation ideas at the final stage of his life. The latter, in fact, made him one of the main characters of the “rebellious decade”. While the far-right radicalism of the Harlem preacher faded into the background and began to be perceived as some “mistakes and misconceptions” that were later rethought and overcome. The question of assessing the legacy and personality of Malcolm X has always caused a lot of controversy. On the one hand, his contribution to the development of the movement of the struggle of the Black population for their rights and the formation of the African-American mentality is undeniable; on the other — it can be said that in the academic environment for all this time they practically were not subjected to critical reflection. If, during his lifetime, the ideas of the Harlem preacher were perceived by the vast majority of Americans as frankly marginal, then after his tragic death in 1965, Malcolm X became one of the most popular and iconic figures in recent US history. Any criticism of him began to be perceived extremely painfully. In this article, the author tried to trace the process of formation and evolution of the ideological and political views of Malcolm X, which was the main goal of the study. The main difference from other works on this topic was that in this article, this phenomenon is considered in dynamics, the causes of transformations and the influence of related factors are noted. At the same time, the author tried to identify certain “variables and constants” of the religious and political philosophy of Malcolm X, not only fixing them, but assessing the degree and depth of changes. That led to rather unexpected conclusions on a number of issues, the main of which was the explanation of the reasons for the incredible popularity of Malcolm X in modern American society. The main method of research is materialistic dialectics, which allows considering the political philosophy of Malcolm X in dynamics in accordance with the principle of historicism. Special attention is paid to the issues of radicalism, the transformation of ideological and political views and attitudes to religion, the debunking of myths, stereotypical and hyperbolized ideas about this figure, and the key milestones of his biography. As for the specific historical methods, the historical-genetic and historical-typological approaches are used in this work.

Who Speaks for Harlem? Kenneth B. Clark, Albert Murray and the Controversies of Black Urban Life

2012 ◽  
Vol 46 (4) ◽  
pp. 875-894 ◽  
Author(s):  
DANIEL MATLIN
Keyword(s):  
United States ◽  
African American ◽  
Urban Environment ◽  
The United States ◽  
Unintended Consequences ◽  
Urban Life ◽  
Intense Competition ◽  
The Social ◽  
Albert Murray ◽  
The 1960S

AbstractThis article seeks to rebalance historical assessment of the debate between “pathologists” and “anti-pathologists” which dominated discussions of black urban life in the United States during the 1960s, and which continues to shape ideas about race and the urban environment today. The heated disagreement between the social psychologist Kenneth B. Clark (1914–2005) and the critic and novelist Albert Murray (1916–) presents an opportunity to consider not only the pitfalls and unintended consequences of pathologist representations of black urban life, which have received much attention from scholars in recent years, but also the problematic aspects of anti-pathologist discourse, which have largely been overlooked. The dispute between Clark and Murray also illuminates the intense competition among some African American intellectuals to claim the personal authenticity and disciplinary authority to define and represent black urban life – and to adjudicate the authenticity and authority of others.

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