Stimulation Seeking after Seven Days of Perceptual Deprivation

1968 ◽  
Vol 26 (2) ◽  
pp. 547-550 ◽  
Author(s):  
P. E. Gendreau ◽  
N. Freedman ◽  
G. J. S. Wilde ◽  
G. D. Scott

10 maximum security prison inmates underwent perceptual deprivation for 7 days. There were 10 controls. After 7 days deprivation the deprived Ss sought a lower level of visual input and about the same level of auditory input as controls which was comparable to their own pre-test behaviour. These results were discussed in terms of recent theory and research results in stimulation seeking.

1974 ◽  
Vol 39 (1) ◽  
pp. 311-314 ◽  
Author(s):  
Robert R. Zimmermann ◽  
Raymond Guest ◽  
Charles Geist

24 prison inmates who participated in a psychotherapy program were compared on a self-concept inventory with 19 inmates who did not participate. Self-esteem was defined in terms of the discrepancy between actual-self and ideal-self measures. The greater the discrepancy, the lower the self-esteem. A significant number of Ss in the therapeutic program showed reduction in the discrepancy score after 1 yr. in the program, while the non-therapy Ss showed a slight, but nonsignificant, increase.


2000 ◽  
Vol 4 (1) ◽  
pp. 23-29 ◽  
Author(s):  
M. Kathleen Brewer, ◽  
Tommie P. Nelms,

Prison inmates are a growing population with complex medical/social needs and nursing care has been cited as important in correctional settings. The purpose of this study was to come to understand prison nurses’ experiences of caregiving. Greater understanding of nursing experiences within the correctional system might encourage others to choose this area of practice, as well as extend nurse caring literature. Eleven nurses employed in a maximum-security prison were interviewed about the scope of their nursing practice and their caring experiences. Data were hermeneutically analyzed against a background of Heideggerian philosophy. Four relational themes, The Scope of Prison Nursing Practice, Prison as Home, Prisoners as Patients, and The Context for Caring supported one constitutive pattern, The Primacy of Caring, and revealed practices that have implications for human caring theory.


1983 ◽  
Vol 37 (1) ◽  
pp. 13-21
Author(s):  
David A. Phillipy

Describes a Bible study approach being used with prison inmates. Utilizing Meichen-baum's theory of cognitive restructuring and Ellis' theory of Rational-Emotive Therapy, scriptural readings are presented in ways that increase their functional values in real life situations.


1976 ◽  
Vol 6 (4) ◽  
pp. 38-43
Author(s):  
Eddison Jonas Mudadirwa Zvobgo

As a lawyer, a law-teacher, a Board-member of Amnesty International (U.S.A.) and, more importantly, as an African revolutionary, matters of human rights are of grave concern to me. With racism and fascism gaining ground in the West, reactionary bourgeois chauvinism on the rampage in many of the newly liberated states in Africa, the Middle East and Asia, and statist revisionist tyranny masquerading as revolutionary socialism in some of the socialist countries, few can afford ivory-tower debates involving human rights. Certainly I cannot, having spent seven years in Salisbury Maximum Security Prison as Ian Smith’s political prisoner.


2019 ◽  
Vol 10 (1) ◽  
pp. 73 ◽  
Author(s):  
Aishatu Yusha'u Armiya'u ◽  
Tajudeen Abiola ◽  
Lubuola Issa Bamidele ◽  
Charles Nnameka Nwoga ◽  
Francis John Davou

2018 ◽  
Vol 16 (2) ◽  
pp. 127-146 ◽  
Author(s):  
Tomer Einat ◽  
Moran Davidian

This study examines the ways in which the prison service handles food and analyses the uses and meanings of food in prison subculture. Using semi-structured interviews and content analysis, data were collected and analysed from 20 ex-prisoners who were incarcerated in maximum-security prison facilities for a period of three years or more. Our main findings are that, according to the interviewees’ testimonies, (a) the Israel Prison Service (IPS) makes manipulative and abusive use of food in order to perpetuate its power; and (b) food serves as a means to determine the relationship between prisoners and staff, govern social status or rejection in the prison subculture, or pass the time. We have four main conclusions. First, the IPS nutrition policy differentiates and discriminates among prisoners and clearly violates the basic human rights of prisoners, thus suggesting an abuse of power. Second, the IPS’s use of food as a tool for punishing or rewarding introduces and perpetuates inequalities and encourages the illegal prison trade in food and food products. Third, cooking in prison, especially in light of its illegality, constitutes a symbolic expression of resistance to the institution and a meaningful way of coping with boredom. Lastly, food and its possession in prison serve as very powerful tools for constructing and perpetuating exploitation and unequal power relations among prisoners. Although the study suffers from two limitations – the validity of the adolescents’ responses and the small sample size – its findings lead us to propose that an improvement in the food products that are accessible to prisoners and permission to cook in their cells are inexpensive and legitimate means of bettering both the prisoners’ quality of life and the social atmosphere in prison.


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