scholarly journals Faith and Patriotism: Some Snapshots and Reflections on 1914 and Beyond

ANVIL ◽  
2014 ◽  
Vol 30 (2) ◽  
pp. 37-49
Author(s):  
Rt Revd Christopher Hill

Abstract This article offers some fascinating ‘snapshots’ into theological activity and awareness between British and German theologians just prior to WW1, between the wars and post WW2. He helpfully surveys the differences between German and English understandings of the Church-Struggle or Kirchenkampf and some of its struggles which we might now name as too much identification with the prevailing culture and not enough critical distance. He considers how public opinion was divided in the 1930s the role of significant Anglican leaders in and post WW2. He concludes with reflections on Luther's two ‘regiments’, the essential spiritual domain of the Church and the temporal, political power of the State and with Harnack's understanding of the church with thoughts on implications for how we relate to church and state today.

2007 ◽  
Vol 5 (2) ◽  
pp. 187-208
Author(s):  
Alan Gregory

ABSTRACTUnderstanding Coleridge's classic work On the Constitution of Church and State requires paying close attention to the system of distinctions and relations he sets up between the state, the ‘national church’, and the ‘Christian church’. The intelligibility of these relations depends finally on Coleridge's Trinitarianism, his doctrine of ‘divine ideas’, and the subtle analogy he draws between the Church of England as both an ‘established’ church of the nation and as a Christian church and the distinction and union of divinity and humanity in Christ. Church and State opens up, in these ‘saving’ distinctions and connections, important considerations for the integrity and role of the Christian church within a religiously plural national life.


Author(s):  
Валерий Вячеславович Харитошкин

В статье рассматриваются особенности взаимодействия церкви и государства при исполнении наказаний в России в разные исторические периоды, а также роль религии в духовно-нравственном воздействии на осужденных. The article examines the features of the interaction of church and state in the execution of punishments in Russia in different historical periods, as well as the role of religion in the spiritual and moral impact on convicts.


1968 ◽  
Vol 24 (3) ◽  
pp. 207-271 ◽  
Author(s):  
Robert F. Schwaller

Because of the role of the Catholic Church in the history of Spanish America, no thorough or genuine appreciation of the independence era is possible without an understanding of the situation of the episcopacy which is at the center of religious life and growth.Since the time of Columbus, relations between Church and State in Spanish America became so identified that by 1800 we can speak of one entity, a State-Church, rather than two distinct entities as we find in the separation of Church and State in North America. This point cannot be over emphasized, and it should be understood that it was not the Church which dominated the State, but rather the State which dominated the Church. It was the State, ultimately the king of Spain, which determined when and where a monastery was to be erected. It was the State which sent over missionaries to the New World. It was the State which even decided upon the erection of a new diocese and the nomination of a new bishop.


2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.


Author(s):  
Michael P. DeJonge

Chapter 3’s discussion of kingdoms and orders in the context of political life leads naturally into the topic of this chapter: the church, the state, and their relationship. The present chapter locates the state (or, better, political authority in general) in relationship to Chapter 3’s categories by presenting it as one of the orders by which God’s structures the world. It is an important actor in the temporal kingdom, where God has ordained it to preserve the world through law. The church in its essence is an agent of the spiritual kingdom, bearing God’s redemptive word to the world. The themes of preservation and redemption, the kingdoms, and the orders find many of their concrete expressions in themes of the church, the state, and their relationship.


1998 ◽  
Vol 57 (3) ◽  
pp. 554-588 ◽  
Author(s):  
Ross Grantham

THE concept of ownership is a complex, powerful and controversial idea. In law it explains, justifies and gives moral force to a host of rights and duties as well as serving to legitimate the allocation of wealth and privilege. The influence of this idea is, furthermore, everywhere embodied in the law. In company law, legal and economic conceptions have both rested on and have been shaped by the normative implications of ownership. Historically, ownership was the principal explanation and justification for the central role of shareholders in corporate affairs. As owners, shareholders were entitled to control the management of the company and to the exclusive benefit of the company's activities. Ownership also served to legitimate the corporate form itself. So long as it was owned by individuals the economic and political power of the company was both benign and a bulwark against the intrusion of the state.


1999 ◽  
Vol 35 ◽  
pp. 384-395
Author(s):  
R. W. Ambler

In February 1889 Edward King, Bishop of Lincoln, appeared before the court of the Archbishop of Canterbury charged with illegal practices in worship. The immediate occasion for these proceedings was the manner in which he celebrated Holy Communion at the Lincoln parish church of St Peter at Gowts on Sunday 4 December 1887. He was cited on six specific charges: the use of lighted candles on the altar; mixing water with the communion wine; adopting an eastward-facing position with his back to the congregation during the consecration; permitting the Agnus Dei to be sung after the consecration; making the sign of the cross at the absolution and benediction, and taking part in ablution by pouring water and wine into the chalice and paten after communion. Two Sundays later King had repeated some of these acts during a service at Lincoln Cathedral. As well as its intrinsic importance in defining the legality of the acts with which he was charged, the Bishop’s trial raised issues of considerable importance relating to the nature and exercise of authority within the Church of England and its relationship with the state. The acts for which King was tried had a further significance since the ways in which these and other innovations in worship were perceived, as well as the spirit in which they were ventured, also reflected the fundamental shifts which were taking place in the role of the Church of England at parish level in the second half of the nineteenth century. Their study in a local context such as Lincolnshire, part of King’s diocese, provides the opportunity to examine the relationship between changes in worship and developments in parish life in the period.


2019 ◽  
Vol 7 (6) ◽  
pp. 60-64
Author(s):  
Evguenia Alexandrovna Belyaeva ◽  
Elena Aleksandrovna Venidiktova ◽  
Dilbar Valievna Shamsutdinova

Purpose: the aim of the undertaken study is to consider the dynamics of the church-state relationship in the context of Russian new cultural tendencies at the turn of the century. Methodology: Thus, The methodological basis of the research was formed by philosophical analysis of the church-state relationship, historicism and comparison principles. The following tasks were being solved: defining the interaction ways between the religious organizations and the state on the modern stage of the Russian society development; pointing out the prospects of consolidation of both the сhurch and the state around the democratic civil society fostering program in XXI century; revealing the need to promote respectful attitude towards human values as an integral part of spiritual culture. Result: The authors achieved the following results within the study: A wider notions of church and state were introduced demonstrating the similarity of some of their functions: offering moral guidance for social well-being; historic doctrinal models “caesaropapism”, “papocaesarism” and “symphony(concordance) of powers” were identified and characterized alongside with their secular counterparts - separation and cooperation models of church-state relationship. In conclusion of the article the urgent need for the transition of church-state relationship from political to social and cultural spheres was justified. Applications: This research can be used for the universities, teachers, and students. Novelty/Originality: In this research, the model of Socio-Cultural Interaction Forms of Church and State on the Example of the Russian Orthodox Church is presented in a comprehensive and complete manner.


Author(s):  
David Carroll Cochran

Using Charles Taylor’s A Catholic Modernity? as its starting point, David Cochrane explores the evolving role of Catholicism in Ireland over the last half century and concludes that the disentangling of the Church from the dominant political and cultural institutions of society has paradoxically extended many of the very values Catholicism celebrates. Due to the severing of its close traditional connection to the State, the Church has rediscovered its original mission to provide a prophetic spiritual voice, especially in favour of the poor, and to align itself more closely with the concerns of its founder, Jesus Christ.


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