scholarly journals Literatura hiszpańskojęzyczna o władztwie religii katolickiej nad ciałem osób duchownych i konsekrowanych

2020 ◽  
Vol 20 ◽  
pp. 369-385
Author(s):  
Olga Grzyś
Keyword(s):  
Human Life ◽  
The Body ◽  
Sexual Abstinence ◽  
Body Of Christ ◽  
Opposite Result ◽  
Spanish Speaking ◽  
Catholic Religion ◽  
Ambivalent Attitude ◽  
Almost All ◽  
The Church

Catholic religion presents an ambivalent attitude towards the body: it adores the tormented and resurrected body of Christ, but rejects human physicality, regarding it as a cause and consequence of sin. Such conviction led to imposing numerous restrictions  on almost  all life spheres of priests, nuns and monks. They cannot  get around, get dressed  or decide about  their activities and relationships freely. They subject  their bodies  to mortification, vowing  celibacy and sexual abstinence. However, a desire to marginalise the physical sphere of human life, which was rooted in the Church, has produced the opposite result. As a consequence, the body became the centre of interest not only for clergymen and believers, but also writers, poets and artists from different countries and periods. The paper focuses on the literature of Spanish‑speaking countries, searching for references to the methods of bodily discipline among clergymen and consecrated people. The abundance and variety of presented examples point to the fact that this topic is worth of interest and a deeper analysis.  

Conscientia, Capax Dei y Salvación en Agustín. ¿Qué hubiera dicho Agustín del «vacío explicativo» (‘explanatory gap’)?

Augustinus ◽  
2019 ◽  
Vol 64 (3) ◽  
pp. 439-448
Author(s):  
Diana Stanciu ◽  
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
Explanatory Gap ◽  
The West ◽  
Augustine Of Hippo ◽  
Theological Perspective ◽  
The Subject ◽  
Scriptural Exegesis ◽  
Almost All ◽  
The Church

How to characterize the scriptural exegesis that Augustine of Hippo develops in the Sermons on Scripture? The interpretations of the pericope of the act of faith of the centurion (Matth. 8:5-13) allow, by comparison, to provide elements of answer to this question. Only two continuous commentaries of it are preserved in the works of Augustine: the Sermon 62 (Carthage, 399) and the Sermon Morin 6 (409). It is, however, the subject of some sixty mentions, covering all genres (letters, exegetical treatises, polemics) and almost all chronological and polemical contexts (Manicheism, Donatism, Pelagianism). With this pericope, Augustine reminds both the Manicheans that Scripture must be received with faith, and the Donatists that members of the Church come from the east and the west. The accents are very different in the two sermons: the clearly theological perspective in the Sermo Morin 6 is colored in the Sermo 62 of a discrete and complex rhetorical use which aims to prepare the exhortation not to go to the banquets of the idols that form the second part of this sermon. Augustine’s homiletic exegesis enters into full consonance with the double inscription of the sermon in its liturgical and historical contexts: the first involves developing the faith of the faithful to unify the Body of Christ and the second to lead them to put into practice the requirements of this faith in the concrete circumstances of their lives. The themes of homiletic exegesis then con- tribute to making the sermon one of the mediations of grace in the work in the liturgy.

scholarly journals Incarnation, Posthumanism and Performative Anthropology: The Body of Technology and the Body of Christ

2021 ◽  
Author(s):  
Michael S Burdett
Keyword(s):  
Human Life ◽  
Belief Systems ◽  
The Body ◽  
The Self ◽  
The Other ◽  
Body Of Christ ◽  
Intelligent Machines ◽  
Other Hand ◽  
The Church

Abstract This essay argues that a Christian incarnational response to posthumanism must recognize that what is at stake isn't just whether belief systems align. It seeks to relocate the interaction between the church and posthumanism to how the practices of posthumanism and Christianity perform the bodies, affections and dispositions of each. Posthuman practices seeks to habituate: (1) A preference for informational patterns over material instantiation; (2) that consciousness and the self are extended and displaced rather than discrete and localized; (3) that the body is merely a tool, the original prosthesis we learn to manipulate and (4) that human life is organized such that it is seamless with intelligent machines. The Christian performance of embodied life, on the other hand, has Christ as template and, in the Eucharist, Christians are marked by offering, sacrifice and celebration in a community that affirms the integrity of our common incarnate life.

Non inuenit tantam fidem in Israel: el texto del acto de fe del centurión (Mt 8, 5-13) interpretado en los Sermones in Matthaeum de Agustín de Hipona

Augustinus ◽  
2019 ◽  
Vol 64 (3) ◽  
pp. 427-438
Author(s):  
Marie Pauliat ◽  
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
The West ◽  
Augustine Of Hippo ◽  
Theological Perspective ◽  
The Subject ◽  
Scriptural Exegesis ◽  
Almost All ◽  
The Church

How to characterize the scriptural exegesis that Augustine of Hippo develops in the Sermons on Scripture? The interpretations of the pericope of the act of faith of the centurion (Matth. 8:5-13) allow, by comparison, to provide elements of answer to this question. Only two continuous commentaries of it are preserved in the works of Augustine: the Sermon 62 (Carthage, 399) and the Sermon Morin 6 (409). It is, however, the subject of some sixty mentions, covering all genres (letters, exegetical treatises, polemics) and almost all chronological and polemical contexts (Manicheism, Donatism, Pelagianism). With this pericope, Augustine reminds both the Manicheans that Scripture must be received with faith, and the Donatists that members of the Church come from the east and the west. The accents are very different in the two sermons: the clearly theological perspective in the Sermo Morin 6 is colored in the Sermo 62 of a discrete and complex rhetorical use which aims to prepare the exhortation not to go to the banquets of the idols that form the second part of this sermon. Augustine’s homiletic exegesis enters into full consonance with the double inscription of the sermon in its liturgical and historical contexts: the first involves developing the faith of the faithful to unify the Body of Christ and the second to lead them to put into practice the requirements of this faith in the concrete circumstances of their lives. The themes of homiletic exegesis then contribute to making the sermon one of the mediations of grace in the work in the liturgy.

La metáfora de la 'ecclesia mater' en la literatura antidonatista

Augustinus ◽  
2021 ◽  
Vol 66 (1) ◽  
pp. 213-225
Author(s):  
Paola Marone ◽  
Keyword(s):  
Fourth Century ◽  
The Body ◽  
Body Of Christ ◽  
Careful Study ◽  
African Theology ◽  
The Church

The modern scholars have studied the maternity of the Church independently from the anti-Donatist literature. But a careful study of the anti-Donatist documents reveals many interesting elements. According to Optatus and Augustine the notion of mother was abscribed to all believers, because the body of Christ was formed of all those the Church bore as children through the baptism. According to both African bishops also the donatists gave a valid baptism, but only Augustine demonstrated how the salvation could be found outside of the viscera Ecclesiae. Then this article deals with the image of the Ecclesia mater as illustrated in the Adversus Donatistas of Optatus published in answer to the donatist bishop Parmenianus and in all that Augustine penned against the schismatics (Tractatus, Sermones, Epistulae). By doing so, it presents a picture of the African theology of the fourth century.

What is Distinctive about Methodist Ecclesiology? A Response to Papers by Miriam Haar, Justus Hunter and Robert Martin

Ecclesiology ◽  
2013 ◽  
Vol 9 (1) ◽  
pp. 66-74
Author(s):  
Kenneth Wilson
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Roman Catholic ◽  
The Body ◽  
Roman Catholic Church ◽  
Body Of Christ ◽  
Per Se ◽  
The Church

Does Methodism want a distinctive ecclesiology? British Methodism assumes its ecclesiology from the Church of England which explains its lack of ecclesiological thinking, its genuine desire for reunification, and indeed its focus on ecclesia in actu. But there can be no ecclesia in actu apart from ecclesia per se. Being and doing are one in God. The Church, grounded in the dynamic being of God in Trinity, celebrates in the action of the Eucharist the wholeness of God’s presence with his world. Proleptically the Church includes the whole of creation and all people. Hence, when as the Body of Christ we pray the Our Father with our Lord, we pray on behalf of all, not just for ourselves. But what then do we mean by apostolicity? Perhaps in Methodism we would be well occupied exploring more keenly with the Roman Catholic Church what we each mean by being a society within the church. Outler may have been right when he opined that Methodism needed a Catholic Church within which to be church.

scholarly journals PERSPEKTIF RASUL PAULUS TENTANG BERBAHASA ROH BERDSARKAN 1 KORINTUS 14

2015 ◽  
Vol 2 (1) ◽  
pp. 11-21
Author(s):  
Sarwono Sarwono
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
1 Corinthians ◽  
Speaking In Tongues ◽  
The Gift ◽  
The Church

The gift of speaking in tongues is a message to the body of Christ which is given in tongues and is not understood by the user. Therefore, it must be followed by an interpretation by the language understood by the congregation. The gift of tongues is usually news of a prophecy for the Lord's church and must be followed by an interpretation. If the gift of tongues is not followed by an interpretation, it cannot build up the church. Therefore, the author will discuss the apostle Paul's perspective on tongues based on 1 Corinthians 14.

scholarly journals Respiratory Care in Corona

2021 ◽  
Vol 58 (2) ◽  
pp. 613-620
Author(s):  
Mustafa Amdani, Dr. Swaroopa Chakole
Keyword(s):  
Severe Acute Respiratory Syndrome ◽  
Human Life ◽  
The Body ◽  
Respiratory Care ◽  
The Novel ◽  
Specific Therapy ◽  
History Of ◽  
Novel Coronavirus ◽  
Almost All ◽  
The Impact

BACKGROUND The expanse of the coronavirus disease 2019 or COVID-19 is huge. The impact is multispectral and affected almost all aspects of human life. SUMMARY Respiratory impact of the COVID-19 is the most felt and widely reported impact. As the novel coronavirus maintained its history of affecting lungs as seen previously in severe acute respiratory syndrome (SARS) outbreak. Ventilators and oxygen support system are required mostly in comorbid patients particularly amongpatientsbearing illnesses like asthma, bronchial impairment and so on. CONCLUSION More study needs to be done in order to assess the impact on the respiratory functioning of the body. Respiratory care must be including proper instruments so that more efficient result can be obtained. Research is needed to promote the invention of specific therapy for targeted action for respiratory functioning improvement.

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