scholarly journals Secondary Schools in the New Zealand Social Order, 1840-1903

2021 ◽  
Author(s):  
◽  
Ian Andrew McLaren

<p>The New Zealand pioneer, like the North American frontiersman, has become to many New Zealanders a romanticized symbol rather than a real person struggling to adapt to a strange and often frightening environment. 'As ye sow so shall ye reap' was for the pioneer farmer an injunction to be taken literally. After exhausting his resources in buying his small-holding the pioneer farmer 'would start on foot and alone...with a heavy swag of tools etc, on his back, to which, on passing the last older settler, would be added the additional burden of a kit of seed potatoes and some rations. With these he would camp down on his future lowly home and would work hard, for long hours on very scanty fare...to hurry in a patch of potatoes, and to make a pig-proof fence round it. He would then beat a retreat to the more settled districts, where he would seek employment until his little crop of potatoes was grown when he would return with a heavier load of rations...and this time he would be able to put in a larger crop and to build a whare, so that the next season he might have the joy of conveying his family to the scene of their future expectations. But it was hand work, and there were many privations to undergo for the first few years....'</p>

2021 ◽  
Author(s):  
◽  
Ian Andrew McLaren

<p>The New Zealand pioneer, like the North American frontiersman, has become to many New Zealanders a romanticized symbol rather than a real person struggling to adapt to a strange and often frightening environment. 'As ye sow so shall ye reap' was for the pioneer farmer an injunction to be taken literally. After exhausting his resources in buying his small-holding the pioneer farmer 'would start on foot and alone...with a heavy swag of tools etc, on his back, to which, on passing the last older settler, would be added the additional burden of a kit of seed potatoes and some rations. With these he would camp down on his future lowly home and would work hard, for long hours on very scanty fare...to hurry in a patch of potatoes, and to make a pig-proof fence round it. He would then beat a retreat to the more settled districts, where he would seek employment until his little crop of potatoes was grown when he would return with a heavier load of rations...and this time he would be able to put in a larger crop and to build a whare, so that the next season he might have the joy of conveying his family to the scene of their future expectations. But it was hand work, and there were many privations to undergo for the first few years....'</p>


Author(s):  
R. Bruce Mullin

This chapter shows how the political crisis of the 1780s forced American Episcopalians in different directions, leading to a distinctive brand of Anglicanism. Anglicanism in the sixteenth and seventeenth centuries, especially through the work of the Society for the Propagation of the Gospel, saw itself as a unique creature in the social order coming from God and closely tied to its fealty to the crown. As tensions increased, northern and southern Anglicans chose diverging views, which were further flamed by the Revolution. As the war ended, many, led by William White, believed that national church organization must precede any request for bishops. In contrast, northern Episcopalians, particularly in Connecticut under Seabury, called for an early episcopacy and the organization of the church in a much more ecclesial order drawing on the model of the Episcopal Church in Scotland. The solving of this crisis by 1789 was a significant contribution to Anglicanism.


2020 ◽  
Vol 59 (2) ◽  
pp. 245-263
Author(s):  
W. Mark Ormrod

AbstractThis article, a revised and annotated version of a plenary lecture given at the North American Conference on British Studies meeting in October 2018, considers the place and significance of aliens in England's history between the expulsion of the Jews in 1290 and the arrival of the French and Dutch Protestants from the 1540s onward. It draws extensively on a new database of immigrants to England between 1330 and 1550, which itself relies principally on the remarkable records generated by a tax on aliens resident in England, collected at various points between 1440 and 1487. Aliens emerge as a significant element in English society—sometimes chastised, sometimes subject to violence and other abuse, but also recognized clearly for their contribution to the economy. If immigrants were sometimes seen as a potentially disruptive presence, they were also understood to be a natural and permanent part of the social order.


2006 ◽  
Vol 175 (4S) ◽  
pp. 511-512
Author(s):  
David G. McLeod ◽  
Ira Klimberg ◽  
Donald Gleason ◽  
Gerald Chodak ◽  
Thomas Morris ◽  
...  

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