scholarly journals The Repository of Shadows: An Inquiry into Architectural Drawing and the Realm of the Shadow

2021 ◽  
Author(s):  
◽  
Nicholas Wilkey

<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness.  This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter.  The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation.  The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture.  The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>

2021 ◽  
Author(s):  
◽  
Nicholas Wilkey

<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness.  This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter.  The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation.  The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture.  The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>


2021 ◽  
pp. 155-172
Author(s):  
Nora Parr

While imagery and ideas from the past remain significant across much of Palestinian cultural production, there is an increasing push against a quagmire of language, where meaning is stuck in a past paradigm. Focusing on the work of Adania Shibli, Maya Abu al-Hayyat, and Mahmoud Amer, this chapter looks at contemporary writers who use their art to forge new words—a new language, a new framework for language—that better responds to life as they live it. In the process, existing structures of representation are forcefully discarded, though not entirely left behind. The chapter contends that the stories demand repudiation; a reckoning with the fact that somewhere between the Oslo Accords and the new millennium Palestine’s symbolic order and its lived world ceased to cohere.


2007 ◽  
Vol 191 (6) ◽  
pp. 567-570
Author(s):  
Allan Beveridge

In the novel Hard Times, Charles Dickens gives his views on education. His character Mr Gradgrind believes in ‘facts’ and is suspicious of the imagination. All we need to know about the world, he maintains, can be reduced to simple facts. Dickens shows that such a philosophy leads to the impoverishment of the mind and to the weakening of ethical reasoning. Today it seems that the descendants of Mr Gradgrind are still in charge. The main psychiatric library where I work has been closed. It is argued that we can obtain all the ‘facts’ we need from the internet. The notion that books might have more to offer than prosaic detail, that they reflect the rich diversity of human experience, seems alien to the modern-day Gradgrinds.


2021 ◽  
Vol 1 (XXIII) ◽  
pp. 195-214
Author(s):  
Zbigniew Marek Kaźmierczyk

This paper discusses the relation between Stanislaw Przybyszewski’s writings and the artistic manifesto Confiteor. It demonstrates that the novel Devil’s Children in the context of the dissertation Devil’s Synagogue implements the manifesto. The analysis of the works reveals the Manichaean deposits of spiritual archeology in Przybyszewski’s characters as Slavs. The analysis demonstrates that only the author is aware of the destructive nature of the radically anti-world theological, cosmological, anthropological, and eschatological dualism. The characters are masks of his subconscious which is brought into daylight. The Slavic children of the Devil, similarly to Fyodor Dostoevsky’s characters, by destroying the world destroy themselves. Their manner of self-destruction is the destruction of the world. They commit suicide, they die of the illness of the soul, they murder, they set fires, and they long for the end of the world in the glowing of fire. Their fates are displayed as a cautionary tale against a regression into the dark subconscious. The lack of individualization, that is the restraint of driving urges and not including them in the structure of personality, is explained by the author of the article to be an eruption of destructiveness predicting the 20th century revolutions and crimes of totalitarianism.


God at War ◽  
2020 ◽  
pp. 44-60
Author(s):  
Mark Juergensmeyer

Chapter 3 explores the notion that, like war, religion is an imagined alternative reality. The chapter begins with the remarkable success of the Left Behind novels, Evangelical Protestant novels that imagine the end of the world at the time of the rapture, when righteously saved souls are transported to heaven and the ordinary world struggles with the control of the Antichrist. Though extreme, this vision is characteristic of all religion: it presents an alternative view of reality. All religion is imagined in that they are constructions of an alternative view of reality, as the sociologist Robert Bellah has argued. Like war, religion is a response to a perception of deep disorder, though in the case of religion it is often the fear of one’s own demise, the fear of death. For this reason most religious traditions have incorporated violence and death into their rituals and images (the Christian cross is an obvious example), as a way of showing that in the religious imagination the fear of chaos is overcome and death has been defeated. As does war, religion provides an imagined scenario of chaos conquered.


2020 ◽  
Vol 8 (11) ◽  
pp. 96-105
Author(s):  
M. Meghaa ◽  
Shobha Ramaswamy

Kazuo Ishiguro, receiver of the Nobel Prize for Literature in the year 2017, isa Nagasaki-born writer. He developed his writing career in the year 1982 and many of his novels have historical contextual ideas. The literary attributes of Ishiguro's works are acknowledged for his uniqueness in English writing and method. It blends the sequence of the plot, to the extraordinary subjectivity of the portrayal, and to the historical sensitivity which truly interweaves with the depictions.The nostalgic and evocative characteristics of his writings make him the master of prodigious artistic works. The renowned novel of Kazuo Ishiguro, The Remains of the Day, which bagged him the prestigious Booker Prize in the year 1989, portrays the psychological niceties associated with the protagonist of the novel, Stevens.  Stevens is a butler who works under an aristocrat whom he revered the most at the beginning but later he was betrayed by knowing the facts of his lordship being associated with the Nazis during the World War.  Through the Trauma Theory this paper anatomizes the traumatic experiences of the mind, ramifications of thoughts and also the restrained dealings of human nature.This theory investigates the effect of trauma in writings and society, by examining its mental, logical, and social criticalness.The novel relocates the inherent presence of the theory throughplenteous incidents and contemplates on Stevens’ thoughts.  


Author(s):  
Ahmed G. Naef

The literature in general and epidemiological literature especially represents the reflection of the health status of society and the health crises that the world has witnessed since ancient times. Those epidemics were the engine for many authors and novelists pens in particular. Thus, many novels touched on those diseases that caused violent shocks in the whole world, which left behind them many tragedies that remain stuck in the global memory. Since the novel is the mostrealistic literary art, it took the initiative to be the most prominent literary art that dealt with these topics and dealt with them, whether they were stories transmitted from reality or imaginary that predicted the future.


2019 ◽  
Vol 29 (3) ◽  
pp. 587-601
Author(s):  
KATHARINA GERSTENBERGER

Abstract Thomas von Steinaeckers Roman Die Verteidigung des Paradieses greift literarische Katastrophennarrative auf, insbesondere Vorstellungen vom ,letzten Menschen‘, und entwickelt sie weiter, indem er gesellschaftliche Kontinuitäten vor und nach der Katastrophe beschreibt. Statt Weltende zeigt der Roman eine deutlich aus der Gegenwart abgeleitete Dystopie. Schreiben über die Katastrophe ist Handlungsmotiv und zugleich Metadiskurs über das Vermögen von Kultur angesichts fundamentaler Bedrohung.Thomas von Steinaecker’s novel Die Verteidigung des Paradieses takes up literary catastrophe narratives, in particular scenarios about the last human beings on Earth and develops them further by describing social continuities before and after the catastrophe. Instead of the end of the world the novel depicts a dystopian society with unmistakable roots in the present. Writing about catastrophe is both plot element and metanarrative about the power of culture in the face of a fundamental threat.


2019 ◽  
Vol 5 (1) ◽  
pp. 23
Author(s):  
Ljiljana Pticina

John Fowles’ literary opus is largely based on the philosophy of existentialism, with the motifs of freedom and suicide serving as its focal points, both closely related to freedom of choice and seen as crucial to the existentialist movement, as well as the author himself. This paper analyses Fowles’ novel The Magus through the prism of existentialism, which means that the basic existentialist concepts are identified and located within its text, as well as the influences of the key figures of this movement. The motifs of freedom and freedom of choice in context are interpreted and linked to the theories of Freud and Jung while special emphasis is placed on the role of the anima, that is, the female principle inside the male subconsciousness. This is precisely why a separate section of this paper is dedicated to female protagonists and their role in the novel. In his works, Fowles puts an emphasis on the freedom of the individual, which is portrayed through the freedom of the mind, ideas, choice and spirit. It is cruel, always demanding action as well as acceptance and adaptation. By remodelling our own character, we also remodel the future generations and our visions of the world. The protagonist in this novel is chosen to remodel his own character, to turn from a collector into a creator, to stop depriving people of the content and to bring about a positive creative act instead. Human border acts such as suicide also belong to this field of interest. There are three cases of suicide in The Magus and this paper analyses their role as a symbol of the protagonist’s metamorphosis upon threading onto the mythical ground.


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