scholarly journals Schulzowska „teoria obrazu” w interpretacji Anny Juraschek

Schulz/Forum ◽  
2020 ◽  
pp. 231-240
Author(s):  
Katarzyna Lukas

The article is a review of and a discussion with the recent monograph by Anna Juraschek, Die Rettung des Bildes im Wort. Bruno Schulz’ Bild-Idee in seinem prosaischen und bildnerischen Werk, Göttingen 2016. Juraschek has put forward the following thesis: alongside his own specific philosophy of language expressed in his narrative works and essays, Bruno Schulz also suggests a particular philosophy of image/picture, which he develops in his visual art. This “program” is not specified and may be reconstructed only by interpreting his graphic works; it is, however, corroborated by the poetics of Schulz’ stories. Juraschek regards the “word” and the “image” in Schulz as artistic entities, and emphasizes the visual nature of his fiction and the narrative qualities of his graphic works. She points at Schulz’s crossing of the boundaries between different arts and claims that the writer criticizes the very notion of mimesis (a statement that, according to the reviewer, may be questioned). Juraschek tries to reconstruct the main sources inspiring Schulz’s idea of image/picture: the classic European painting, German literature (i.e. Leopold von Sacher-Masoch and Joseph von Eichendorff), as well as German philosophers and cultural critics such as Walter Benjamin. According to the reviewer, there are three points that Juraschek’s study can contribute to Schulz studies. First, the German scholar succeeds in systematizing different kinds of verbo-visual relations and interactions in Schulz’s oeuvre. Second, she fully appreciates his graphic work which thus far seems to have been undervalued, especially by Polish scholars. Last but not least, Juraschek brings to the fore some striking affinities between the ideas of Schulz and those of Walter Benjamin. As a possible background of interpreting Schulz, the philosophical writings of Benjamin are a context which certainly deserves more investigation.

Author(s):  
Florencia Abadi

ResumenEl trabajo investiga la relación entre las nociones de «imagen dialéctica» [dialektisches Bild] y de recuerdo [Erinnerung] en la obra tardía de Walter Benjamin. Parte de la hipótesis de que, para comprender dicho vínculo, es necesario recurrir a la categoría de «mímesis» como mediación entre ellas. El abordaje de la mímesis busca recuperar su íntima relación con lo figurativo y la experiencia sensible, relegada frente al énfasis que los estudios sobre el tema han puesto en la filosofía del lenguaje. Con este objetivo, se indaga el diálogo velado de Benjamin con la tradición warburguiana, cuyo tema central es la imagen.Palabras claveBenjamin, Warburg, imagen dialéctica, recuerdo, mímesisAbstractIn this paper we research the connection between the concepts of «dialectical image» and «memory» in Walter Benjamin’s late work. We start from the hypothesis that, in order to understand this relationship, it is necessary to turn to the notion of «mimesis» as a link betweenthem. We draw attention to the intimate connection of mimesis with the figurative and sensible experience, generally left out by the studies that emphasize its relationship with the philosophy of language. To reach our aim we investigate the veiled dialogue between Benjamin and the Warburgian tradition, whose main topic is the image.KeywordsBenjamin, Warburg, dialectical image, memory, m


Fluminensia ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 73-93
Author(s):  
Miranda Levanat-Peričić

Književni opus Daše Drndić pripada zasebnom kanonu književnih tekstova koji autorica sama afirmira svojim pisanjem u potrazi za vlastitom interpretativnom zajednicom odmaknutom od kanona kojim vladaju hijerarhije utemeljene na nacionalnim i ideološkim kategorijama. Njezin se kanon oblikuje iz autobiografske diskurzivne pozicije, odnosno iz pozicije autorice koja centripetalno „uvlači“ u svoj narativni prostor pripovjedačke glasove drugih autora/ica, najčešće onih koji su pisali o Holokaustu ili su bili žrtve Holokausta. Nadopisujući svoj tekst na njihovo svjedočenje ili traumu, ona stvara polifonijske prozne kompozicije u kojima se, pored autorice Daše Drndić, koja istodobno postaje i objekt reprezentiranja i subjekt posredovanja, pripovijedanju priključuju Danilo Kiš, Bruno Schulz, Aharon Appelfeld, Paul Celan, Primo Levi, Wisława Szymborska, Witold Gombrowicz, Walter Benjamin i drugi. Tretirajući biografije autora/ica i njihove književne tekstove kao podjednako (ne)pouzdane dokumente, izabrani se autori/ice njezinom tekstu priključuju ponekad posredstvom svojih književnih tekstova, a ponekad izravno, kao sudionici naracije. U radu se analiziraju tri postupka u funkciji oblikovanja zasebnog kanona književnih tekstova: postupak fikcionalizacije biografija autora, postupak multipliciranja implicitnih autora i postupak fikcionalizacije autobiografskog subjekta. Dok se fikcionalizacijom autora kao stvarnih povijesnih osoba, multipliciraju književni likovi, multipliciranjem implicitnih autora, osnažuje se i podupire autobiografska pozicija pripovjednog subjekta, da bi se postupkom fikcionalizacije autobiografskog subjekta, oslabila prethodno stečena autorska pripovjedačka pozicija.


2021 ◽  
Vol 3 (3) ◽  
pp. 129-133
Author(s):  
Yu Xie

This paper attempts to provide an explanation about the concept of “Adam’s state” put forward by Walter Benjamin according to his theological thinking. Adam’s state is divided into Adam’s paradise state in the garden of Eden and Adam’s secular state after his fall. As the origin of human beings, paradise state is a harmonious, unified and perfect heaven state. The secular state is the broken exile life of mankind after Adam’s fall. The paradise state is the metaphysical basis of Benjamin’s philosophy of language, while the secular state is the background where Benjamin’s philosophy presents the fragmentary characteristics and points to the doctrine of redemption. Benjamin’s Adam state is not only an important content of Benjamin’s theology, but also one of the important logical dark lines of Benjamin’s thought. 


MLN ◽  
2018 ◽  
Vol 133 (3) ◽  
pp. 763-792
Author(s):  
Natalie Lozinski-Veach
Keyword(s):  

2020 ◽  
Vol 15 (2) ◽  
pp. 199
Author(s):  
Rafael Tomelin

Resumo: Partindo da análise minuciosa de dois textos de Walter Benjamin, “Doutrina das semelhanças” e “Sobre a faculdade mimética”, este trabalho visa mostrar a proposição para uma filosofia da linguagem que vinha sendo pensada desde “Sobre a linguagem em geral e a linguagem humana”. Neste, começa a ser apresentada uma ideia de linguagem mágica, advinda do livro do Gênesis e do sopro divino, de onde se diferenciam a linguagem divina, que nomeia para conhecer, humana, que conhece e depois nomeia, da linguagem das coisas, que é muda e imperfeita. Pensa-se na faculdade mimética como algo que, nos povos primitivos, dizia respeito às correspondências mágicas entre linguagem e o universo, e que, na modernidade, corresponde à decaída no arquivo de semelhanças não-sensíveis, e, por fim, à incapacidade de nos tornarmos semelhantes.Palavras-chave: semelhanças; correspondências; decadência; constelações; mimese.Abstract: Starting from a careful analysis of two texts by Walter Benjamin, “Doctrine of the Similar” and “On the Mimetic Faculty”, this paper aims to show the proposition for a philosophy of language that has been thought by Walter Benjamin since “On Language as Such and on the Language of Man”. The beginning of this philosophy of language comes from the book of Genesis and from the divine breath of life. There are three different levels of language, the divine that names to know, the human that knows and then names, and the language of things that is mute and imperfect. The mimetic faculty is thought of as something which, in primitive peoples, was related to the magical correspondences between language and the universe, and which, in modernity, corresponds to the human decay into the archive of nonsensitive similarities, and, finally, to our inability to become similar.Keywords: similitudes; correspondences; decadence; constellations; mimesis.


2017 ◽  
Vol 1 (1) ◽  
pp. 214-231
Author(s):  
Lauren Walden

Abstract The fin de siècle period throughout Europe undoubtedly cultivated the “interdisciplinary principle of la fraternité des arts” (Genova 158). Literature, poetry, visual art and music superseded former hierarchical structures favouring the painterly. Correspondence between intellectuals would cross-fertilise between disparate realms through publishing in interdisciplinary cultural journals that were distributed internationally across cosmopolitan cityscapes. The ability for the photograph to be mechanically reproduced, postulated by Walter Benjamin in 1936, allowed for one of the first transmedial aesthetics, to become known as photo-literature. Previously, reproduction had been confined to the textual realm. Bruges La Morte by Georges Rodenbach was the first ever work of photo-literature to commingle these respective art forms, sixty-five years after the invention of photography in 1827. Rodenbach’s novella was first published in 1892 at the height of the symbolist movement which spanned literature, painting, photography and more. Its pseudo-progeny, Andre Breton’s surrealist text Nadja was published in 1928 depicting the author’s meandering through the Parisian cityscape. In these works, text and image engender a sense of cosmopolitanism through the function of transposition.


1996 ◽  
Vol 13 (4) ◽  
pp. 69
Author(s):  
Hans-Bernhard Moeller ◽  
Ingeborg Hoesterey ◽  
Ulrich Weisstein

2009 ◽  
Vol 38 (1) ◽  
pp. 135-149
Author(s):  
Kornél Zathureczky

This paper is a rereading of Jürgen Moltmann's theology of the cross through the messianic optics provided by Walter Benjamin's philosophy of language and aesthetic theory. This reading is a simultaneous retrieval of the apophatic dimension of Moltmann's early thought and a critique of his turn to overly positive theological language. By relying on Benjamin's conception of the transcendent which localizes the infinite in the "denied" of language, within the "speechlessness of things," the body of Christ is reconceived as a cipher of the transcendent within transience and decay. It is shown that Moltmann's Trinitarian theology originates in the concrete suffering experienced by this particular body and a retrieval of this origin is necessary to recover the messianic base of Christian predication of God.


1997 ◽  
Vol 20 (3) ◽  
pp. 496
Author(s):  
Julie D. Allen ◽  
Timothy Bahti ◽  
Marilyn Sibley Fries

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