scholarly journals Paolo Sarpi, “o servita” Herege ou santo?

2018 ◽  
Vol 75 (299) ◽  
pp. 637
Author(s):  
José Aparecido Gomes Moreira
Keyword(s):  
Catholic Church ◽  
Economic Thought ◽  
Religious Movement ◽  
16Th Century ◽  
Protestant Reformation ◽  
The Political ◽  
Second Vatican Council ◽  
Vatican Council ◽  
History Of ◽  
Centennial Anniversary

Síntese: Uma das figuras mais controvertidas da História da Igreja católica e situada no contexto político-religioso que desembocou na Reforma protestante do século XVI é a do frade servita veneziano Paulo Sarpi. É de sua autoria a História do Concílio de Trento publicada em Londres, em 1619, sob o pseudônimo de Pietro Soave Polano, para burlar a Inquisição. Embora reconhecida como a obra da historiografia eclesiástica mais importante dos inícios do século XVII, só foi retirada do Índice dos Livros Proibidos, juntamente com as demais obras ali citadas, após a conclusão do Concílio Vaticano II, pelo papa Paulo VI. Embora de grande atualidade ao aproximar-se o quarto centenário da publicação de seus escritos, a contribuição de Sarpi ao pensamento político, teológico e econômico continua insuficientemente reconhecida. Recentes e inovadores estudos, contudo, prometem contribuir para reparar o multissecular e quase intencional silêncio ou esquecimento.Palavras-chave: Paulo Sarpi. Concílio de Trento. Reforma protestante. Inquisição romana. Concílio Vaticano II.Abstract: One of the most controversial figures in the history of the Catholic Church since the political-religious movement that led to the Protestant Reformation in the 16th century, Servite Friar Paolo Sarpi, the Venetian, authored of a History of the Tridentine Council published in London in 1619 under the pseudonym of Pietro Soave Polano to circumvent the Roman Inquisition. Recognized as the most important piece of the early 17th century ecclesiastical historiography, it was removed by Pope Paul VI from the Index of Forbidden Books, together with all his other writings, only after the Second Vatican Council in the middle of the 20th century. Despite approaching the fourth centennial anniversary of the release of his writings, Sarpi’s contribution to the political, theological, and economic thought of his time continues to be insufficiently recognized. Recent and innovative studies, however, promise to repair a multi-secular and quasi-intentional silence or obliviousness.Keywords: Paul Sarpi. Tridentine Council. Protestant Reformation. Roman Inquisition. Second Vatican Council.

scholarly journals Jewish-Christian Dialogue and the Theology of Religions

2011 ◽  
Vol 1 (1) ◽  
Author(s):  
Christian M. Rutishauser
Keyword(s):  
Catholic Church ◽  
Jewish People ◽  
Point Of View ◽  
Christian Theology ◽  
Second Vatican Council ◽  
Theology Of Religions ◽  
Self Identity ◽  
Vatican Council ◽  
History Of ◽  
Systematic Point

From a historical point of view, the new understanding of the relationship between the Catholic Church and the Jewish people was the catalyst for the Second Vatican Council to elaborate a declaration on the non-Christian religions. This is not a mere accident. The Jewish-Christian relationship does, even from a systematic point of view, play a paradigmatic, critical and corrective function for a Christian theology of religions. It has a character sui generis, for Judaism constitutes the Other within Christian self-identity. The Jewish-Christian relationship helps to formulate the meaning of the particular in the discussion of the universal Christian claim of truth and salvation when facing other religions. Furthermore, it prevents a theology of religion from sliding into abstract, non-historical and purely speculative definitions. Normally, Christology and especially the theology of Incarnation guarantees it, but they have to be linked themselves back to the messianic idea of Judaism and the history of salvation where the Church itself recognizes the unrevoked covenant between God and Israel. Only a theology of religions that recognizes the lasting challenge of the Jewish faith for Christian identity will have overcome anti-Judaism at its roots.

Catholic Feminist Theology

2016 ◽  
pp. 832-849
Author(s):  
Danielle Nussberger
Keyword(s):  
Catholic Church ◽  
Feminist Theology ◽  
Third Wave ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Feminist Theories ◽  
History Of ◽  
1960S And 1970S ◽  
The 1960S

This chapter charts the history of Catholicism’s feminist theology. It begins with an overview of contexts that contributed to the development of Catholic feminist theology, with particular emphasis on the role of the Second Vatican Council (1963–1965) in the surge of feminist theological dialogue that began in the Catholic Church in the 1960s and 1970s. It then considers various feminist theories that differed in their strategies for overcoming injustice against women, especially the first-, second-, and third-wave feminisms. It also examines Catholic feminist theology’s viewpoints on the methodological concerns of hermeneutics, language, and praxis, along with its interpretation of Scripture and Christian history, what language we should be using to name and call upon the God in whom we believe, Jesus’ redemption of humanity from sin; Mary and the saints; Trinity; and creation.

scholarly journals Synodality as a return to the origins of Christianity and the way of building the God’s Kingdom

2020 ◽  
Vol 33 (2) ◽  
pp. 118-130
Author(s):  
Sebastian Zygmunt
Keyword(s):  
Catholic Church ◽  
Body Of Christ ◽  
Second Vatican Council ◽  
Church Development ◽  
Proper Understanding ◽  
Vatican Council ◽  
History Of ◽  
The Given ◽  
The Church ◽  
The Catholic Church

Over the centuries, exercising authority in the Catholic Church had been generating many doubts and problems. The extreme understanding the Pope’s role as an absolute monarch who independently decides about all dimensions of the Church has supplanted with time the known from the Apostle’s time communal management of the Mystical body of Christ. Just the Second Vatican Council and the last few popes noticed this particular problem. And one of the given solutions was the necessity of the return to the former way of exercising power by the college of bishops united around the Saint Peter’s Successor. Synods whose provisions would be presented to the Bishop of Rome for possible corrections and acceptance could again become a tool of power. By the analysis of the patrology research results, the history of the Catholic Church and dogmatic theology as well as sources and the subject literature it was possible to answer the question what synodality is in general, where does it draw its foundations and what is its role in building of the Kingdom of God. It was also possible to outline the perspective of the further Church development in an increasingly globalised world. The reflection on the historical formation of a proper understanding of collegiality and primacy proved helpful in understanding the goals behind the ”decentralization” of power in the Church postulated today by Pope Francis.

scholarly journals The evolution of the doctrine of the infallibility of the Pope in the Catholic beliefs. "An historical contract study"

2020 ◽  
Vol 9 (1) ◽  
pp. 185
Author(s):  
Ahmed Abd Al Awaisheh ◽  
Hala Ghassan Al Hussein
Keyword(s):  
Middle Ages ◽  
Catholic Church ◽  
Second Vatican Council ◽  
Historical Events ◽  
Vatican Council ◽  
History Of ◽  
The Impact ◽  
Modern Era ◽  
Shed Light ◽  
The Middle Ages

This study examines the history of the development of the doctrine of infallibility of the Pope (Bishop of Rome) in the Catholic Church, from the Middle Ages to its adoption as a dogmatic constitution, to shed light on the impact of the course of historical events on the crystallization of this doctrine and the conceptual structure upon which it was based. The study concluded that the doctrine of infallibility of the Pope was based on the concept of the Peter theory, and it went through several stages, the most prominent of which was the period of turbulence in the Middle Ages, and criticism in the modern era, and a series of historical events in the nineteenth century contributed to the siege of the papal seat, which prompted Pius The ninth to endorsing the doctrine of infallibility of the Pope to confront these criticisms in the first Vatican Council in 1870 AD, by defining the concept of infallibility in the context of faith education and ethics, and this decision was emphasized in the Second Vatican Council in 1964 AD, but in more detail.

Pivotal Years: 1948–1965

2017 ◽  
Author(s):  
Lorelei Fuchs
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
World Council Of Churches ◽  
Ecumenical Movement ◽  
Vatican Council ◽  
The World ◽  
World Council ◽  
History Of ◽  
The Impact

The chapter considers key ecumenical developments in the period 1948–65, between the founding of the World Council of Churches (WCC) and the closing of the Second Vatican Council, at which the Catholic Church finally embraced the ecumenical movement. Explaining how that period can be seen as pivotal in the history of the movement, it tracks the developing understanding of the ecumenical challenge reflected in successive assemblies of the WCC and conferences on Faith and Order, both at world level and in North America, and the growing desire for Catholic engagement in the ecumenical movement manifested particularly in the activities of the Catholic Conference for Ecumenical Questions. It then considers the teaching of Vatican II on ecumenism, for example, regarding degrees of communion, and the impact of Catholic participation on the ecumenical movement, notably in the practice of bilateral dialogues.

The Fraternité Notre Dame: From Emergence in Fréchou to Sojourn in Chicago

Numen ◽  
2020 ◽  
Vol 67 (2-3) ◽  
pp. 191-225
Author(s):  
Benjamin E. Zeller
Keyword(s):  
Catholic Church ◽  
Cultural Context ◽  
Virgin Mary ◽  
Second Vatican Council ◽  
Southern France ◽  
Vatican Council ◽  
History Of

Abstract The Fraternité Notre Dame is a traditionalist Catholic Marian movement founded in 1977 by Bishop Jean Marie Kozik, né Roger Kozik. Kozik received monthly visions, primarily of the Virgin Mary, and established the Fraternité as a Marian devotional movement in Fréchou, southern France. This article analyzes and contextualizes the history of the Fraternité Notre Dame and its founder Bishop Jean Marie, showing how Jean Marie and his movement responded as religious entrepreneurs, innovating in response to the growing tension between the Fraternites and their religious-cultural context, which culminated in their choice to leave France and reestablish themselves in Chicago. The article analyzes the content of the visions, which both reflected this disconnect as well as spurred it onwards. The visions are contextualized within postconciliar Catholicism and the conservative backlash to the reforms of the Second Vatican Council, and reflect both a specific French Catholic context and a global apocalyptic vision of a threatened Catholic Church. Finally, the article considers the group’s institutionalization in Chicago as the culmination of the friction between the Fraternité Notre Dame and its cultural and religious origin in Catholic France.

The ‘Jewish cardinal’? Aron Jean-Marie Lustiger (1926–2007)

2017 ◽  
Vol 28 (1) ◽  
pp. 67-78 ◽  
Author(s):  
Colin Nettelbeck
Keyword(s):  
Catholic Church ◽  
Church And State ◽  
Jewish Question ◽  
Political Movements ◽  
The European Union ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Church Life ◽  
History Of ◽  
Post War

Cardinal Aron Jean-Marie Lustiger died at the age of 80 in 2007. Archbishop of Paris from 1981 to 2005, he was a towering and controversial public figure, both within the Catholic church and in European society more broadly. Since his death, he has remained a subject of intense interest. This essay will analyse two films about him – the 2012 documentary Aron Jean-Marie Lustiger (Jean-Yves Fischbach) and the 2013 fiction film Le Métis de Dieu (Ilan Duran Cohen) – as prisms through which the thought, policies and achievements of Lustiger can be examined and assessed. Primarily a charismatic man of faith, Lustiger was also widely engaged with the history of his times. It will be argued that his personal trajectory, frequently through his own direct agency, offers insight into several crucial layers of the cultural and political history of France, including the Occupation years; the Jewish question; the post-war recovery and decolonisation processes; Franco-German reconciliation; the restructuring of the universities; the chaotic socio-political movements around 1968; the development of the European Union; and the complex transformations of church life since the Second Vatican Council with the concomitant shifts in the relations between church and state.

scholarly journals “Nada será como antes”. A controvérsia eclesiástica sobre o Sínodo dos Bispos da Amazônia (2017-2019)

2020 ◽  
Vol 80 (316) ◽  
pp. 282
Author(s):  
Carlos Eduardo Sell
Keyword(s):  
Catholic Church ◽  
The Self ◽  
Modern World ◽  
The Political ◽  
Second Vatican Council ◽  
Pope Francis ◽  
Vatican Council ◽  
Ecological Concern ◽  
Political Disputes ◽  
The Catholic Church

O artigo analisa as controvérsias entre elites eclesiásticas católicas ao longo do processo de preparação do Sínodo Pan-Amazônico entre 2017 e 2019. Na primeira parte são identificados os atores e posicionamentos que emergiram nas disputas políticas em torno do Sínodo, buscando-se mostrar como elas estão implicadas em lutas pela auto-compreensão da Igreja católica enquanto organismo político, além de colocar em discussão estratégias distintas de inserção do catolicismo no mundo moderno. Na segunda parte, a partir da análise do documento que foi o epicentro da disputa (Instrumentum Laboris), argumenta-se que, na sua dimensão intra-eclesial, ele colocou em debate o processo de aprofundamento das reformas democratizantes iniciado com o Concílio Vaticano II e intensificado sob o governo do papa Francisco. Já na sua dimensão extra-eclesial (Igreja/mundo), o texto indica deslocamentos na compreensão e na estratégia de posicionamento da Igreja católica frente ao plano global e sinaliza para um processo que, mediado pela problemática ecológica, incorpora elementos da agenda pós-colonial. Abstract: The article analyzes the controversies among Catholic ecclesiastical elites during the process of preparation of the Pan-Amazon Synod between 2017 and 2019. In the first part we identify the actors and positions that emerged in the political disputes about the Synod, seeking to show how they are implicated in struggles for the self-understanding of the catholic church as a political organism, besides discussing different strategies of insertion of catholicism in the modern world. In the second part, from the analysis of the document that was the epicenter of the dispute (Instrumentum Laboris), it is argued that, in its intra-ecclesial dimension, it put into debate the process of deepening democratizing reforms that began with the Second Vatican Council. and intensified under the rule of Pope Francis. Already in its extra--ecclesial dimension, the text indicates shifts in the understanding and strategy of positioning of the Catholic church in relation to the global plan and points to a process that, mediated by ecological concern, incorporates elements of the postcolonial agenda.Keywords: Catholic church; Pope Francis; Synod; Amazon; Ecology.

scholarly journals The ‘enemy within’ the post-Vatican II Roman Catholic Church

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Graham A. Duncan
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Common Ground ◽  
Roman Catholic ◽  
Church History ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Hierarchy ◽  
Vatican Council ◽  
History Of

The Second Vatican Council (1962–1965) is regarded as one of the most significant processes in the ecumenical church history of the 20th century. At that time, a younger generation of Roman Catholic theologians began to make their mark in the church and within the ecumenical theological scene. Their work provided an ecumenical bridge between the Reforming and the Roman Catholic ecclesiastical traditions, notwithstanding the subsequent negative response of the Roman church hierarchy. Despite important advances, recent pontificates significantly altered the theological landscape and undermined much of the enthusiasm and commitment to unity. Roman Catholic theological dissent provided common ground for theological reflection. Those regarded as the ‘enemy within’ have become respected colleagues in the search for truth in global ecclesiastical perspective. This article will use the distinction between the history and the narratives of Vatican II.

scholarly journals The creative contribution of John Paul II to the development of the cathedral paradigm of adjornamento

2013 ◽  
pp. 279-286
Author(s):  
Daryna Marcinovska
Keyword(s):  
Catholic Church ◽  
Second Vatican Council ◽  
John Paul Ii ◽  
Vatican Council ◽  
Creative Contribution ◽  
History Of ◽  
The Church ◽  
Important Shift ◽  
First Session ◽  
The Catholic Church

The history of the Second Vatican Council (1962-1965) and the theological and archpastoral activities of Karol Wojtyla are inextricably linked, because it was with the participation in the Cathedral of the life of the bishop that a new stage began - he became one of the leaders of the movement for the renewal of the Catholic Church. In 1962-1963, Bishop Karol Wojtyla participated in the work of the 1 st and 2 nd sessions of the Second Vatican Council. It was at this time in Rome that he met with Cardinal Franz König, one of the most influential and intellectual figures in the church in Europe. This was the beginning of an extremely important shift in the career of Bishop C. Wojtyla1. In October 1962, he participates in the work of the first session of the Second Vatican Council as one of his youngest and most active members1 2. Next year, at the closing of the second session, he is appointed archbishop, Metropolitan Krakowski.

Sign in / Sign up

Export Citation Format

Share Document