scholarly journals Il Vate e il suo doppio ironico

Author(s):  
Maurizio Giani

In Germany, beginning from the last decade of XIX century, the fame of Gabriele d’Annunzio grew increasingly thanks to a continue flow of translations, which made him one of the most celebrated writers of the Jahrhundertwende in the country of Goethe. Among the German admirers of the ‘Vate’ there were poets and novelists such as Stefan George, Hugo von Hofmannsthal and Heinrich Mann. On the contrary, Thomas Mann’s appreciation of d’Annunzio was problematic: he disliked his aestheticism, his superficial Nietzschean Übermensch cult and moreover his far too refined, turgidly baroque prose. Nevertheless, he read attentively his colleague’s narratives – albeit using German translations, unlikely George and his senior brother Heinrich –, and undoubtedly made allusions – often in a deeply ironical sense – to d’Annunzio’s Triumph of Death in his novel Tristan. This essay reconstructs the cultural context of the relation between Mann and d’Annunzio, and offers a detailed comparison of selected passages and/or fragments from both works aimed at analysing the nature of Mann’s borrowings from the Italian writer, in order to show the ‘dialectical’ character of such a procedure.

1999 ◽  
Vol 72 (2) ◽  
pp. 195
Author(s):  
Erika A. Metzger ◽  
Jens Rieckmann

Author(s):  
Галина Тимофеевна Мельникова

Введение. Обращение к творчеству Николая Филипповича Павлова представляется актуальным. Он оставил значительный след в русской литературе первой половины XIX в., одним из первых поднял тему социальной несправедливости и антигуманности общественных порядков. Творчество автора высоко оценивалось читателями и критиками 30-х гг. XIX в. Однако имя автора сборников «Три повести» и «Новые повести» уже к концу века попало в число «забытых». В исследованиях, посвященных романтизму Н. Ф. Павлова, упоминали как писателя, творчество которого носило переходный характер, отмечалось его «движение» от романтизма к реализму. Цель – анализ идейно-тематического своеобразия повести Павлова «Ятаган» с точки зрения отражения общественных и культурных реалий России первой трети XIX в. Материал и методы. Исследуется повесть Павлова «Ятаган», вошедшая в первый сборник прозаических произведений автора «Три повести», который стал событием в общественной и литературной жизни России 1830-х годов. В работе использованы биографический, историко-культурный, сравнительно-сопоставительный методы исследования. Результаты и обсуждение. В повести «Ятаган» автор создал правдивую картину социальных отношений и нравов русского общества первой трети XIX в.: представил социальную иерархию, особое отношение к военным и военной службе, дуэльную традицию. Драматические обстоятельства, в которые попадает главный герой, отражают нравственную и социальную проблему несправедливости, армейской жестокости, которая обострилась в годы правления Николая I. В начале повести главный герой, делающий первые жизненные шаги, полон восторга перед будущим и романтических мечтаний, которые впоследствии разрушаются жестокой действительностью. С образом ятагана связан мотив рока. Пришедшая из народной мифологии «плохая» примета становится пророческой, а подарок матери – символической причиной гибели героя. Заключение. В романтической светской повести «Ятаган» автором художественно представлены общественные отношения и культурные традиции первой трети XIX в. Поднятые им злободневные для 1830-х годов темы телесных наказаний и социальной несправедливости в армии нашли отражение в реалистической литературе начала XX в. Introduction. The author seems it relevant to appeal to the works of Nikolai Filippovich Pavlov, who left a significant impact on the Russian literature of the first half of the XIX century. He, being one of the first, raised the topic of social injustice and inhumanity of public orders. Though, the readers and critics of the 30s of the XIX century highly appreciated Pavlov’s works, the name of the author of the collections “Three Stories” and “New Stories” had become already among the “forgotten” by the end of the century. The scientists of Romanticism still mention N. Pavlov as a writer whose works were of a transitional nature and note his “movement” from romanticism to realism. Aim and objectives. The aim of the article is to analyze the ideological and thematic originality of Pavlov’s story “Scimitar” from the point of view of reflecting the social and cultural realities of Russia of the first third of the XIX century. Material and methods. The author examines Pavlov’s novel “Scimitar” included in the first collection of prose “Three Stories”, which became a triumph in the social and literary life of Russia of the 1830s. The author uses biographical, historical, cultural and comparative methods of research. Results and discussion. In the story “Scimitar” the author creates a true picture of the social relations and mores of the Russian society of the first third of the XIX century: he presents the social hierarchy, a special attitude to the military men and service, and the dueling tradition. The dramatic circumstances in which the main character finds himself reflect the moral and social problem of injustice, army brutality, escalating during the reign of Nicholas I. At the beginning of the story, the main character, undertaking the first steps in life, is full of enthusiasm for the future romantic dreams, which the reality subsequently cruelly destroys. The motif of doom refers to the image of the scimitar. The “bad” omen coming from folk mythology becomes prophetic, while the mother’s gift symbolically results in the hero’s death. Conclusion. In the romantic novel “Scimitar”, Pavlov artistically describes social relations and cultural traditions of the Russia of the first half of the XIX century. The themes of corporal punishment and social injustice in the army, which were topical for the 1830s, are reflected in the realistic literature of the early twentieth century.


2021 ◽  
pp. 194016122199409
Author(s):  
Olivier Standaert

This article describes and discusses how normative journalistic roles are formulated across Europe. The material was obtained from the 2012–2016 wave of the Worlds of Journalism Study, a comparative study designed to assess the state of journalism throughout the world. The advantage of this study over similar undertakings in the past is that we did not confront journalists with ready-made statements but invited them to tell us, in their own words, what they thought the major roles of journalists in their countries ought to be. Open responses of more than 10,200 journalists from twenty-seven European countries yielded 12,860 references. Results show that the most important roles refer to the domain of political life, especially the informational-instructive and the critical-monitorial functions—a finding that is consistent across the twenty-seven countries investigated. Beyond this shared global vision, it is, however, possible to point out some national specificities, keeping in mind that even if the core of the normative roles remains somewhat universal, a detailed comparison of those roles in their cultural context allows us to grasp some differences in their hierarchy and their meaning.


Author(s):  
Владимир Владимирович Блохин

В статье рассматривается идейно-культурный контекст творчества В. И. Сурикова. Его художественная деятельность пришлась на период религиозного кризиса, который наиболее полно проявился в сознании российской интеллигенции во второй половине XIX в. В статье показано, что идейные вожди пореформенной интеллигенции (А. И. Герцен, М. Бакунин, Л. Толстой) активно формировали среду богоборчества. Творчество Василия Сурикова, напротив, изначально было наполнено глубоким христианским смыслом, питалось всей атмосферой его жизни и деятельности. Православие стало органичной чертой его жизни. В отличие от интеллигенции и её типичного взгляда на народ, Суриков глубоко и жизненно выразил стихию народной жизни. Размышляя о творчестве художника, не трудно заметить, что в его духовно-эстетической концепции проявляются три основных тематических пласта: православие, народность, историзм. The article examines an ideological and cultural context of V. I. Surikov’s work. His artistic activity fell on a period of religious crisis manifested most fully in the minds of the Russian intellectuals in the second half of XIX century. The article shows that ideological leaders of the post-reform intelligentsia (A. I. Herzen, M. Bakunin, L. N. Tolstoy) actively formed an environment fighting against God. Vasily Surikov's work, on the contrary, was initially filled with a deep Christian meaning, nourished by the traditional atmosphere of his life and work. Orthodoxy became an organic feature of his life. In contrast to the popular ideas of the time and its typical view of the people, Surikov deeply and vitally expressed an element of people's life. Reflecting on the artist's heritage, it is clear to see three main basic themes of his work that manifest his spiritual and aesthetic concepts. There are Orthodoxy, nationality, historicism.


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