scholarly journals Pancasila, Democracy, and NKRI Ber-sharī’ah in Indonesia: How Christians Should Respond and Participate

EMPIRISMA ◽  
2019 ◽  
Vol 28 (1) ◽  
Author(s):  
Andreas Jonathan

Democracy, pluralism, Pancasila, and religious freedom become a heated debate in Indonesia because they are not only theoretical and conceptual but also have a significant influence on many aspects of the nation’s life. Moreover, the demand for the implementation of sharī’ah from a small number of Muslim groups continues to echoe in this country which, off course, concern also the Christians who become the second largest population in this country. This paper is an attempt to examine the Christians’ participation in democracy and Pancasila amids the demand for the implementation of sharī’ah in Indonesia. It discusses theological perspectives for Christians’ participation in the public space, a brief history of the struggle on sharī’ah law and Pancasila, and how Christians have and should respond through civil society. The paper argues that Christians can participate in many ways in democratization and defending Pancasila in Indonesia through the channels of civil society.Keywords: Democracy, Pancasila, Shari’ah, Indonesian Christians

Author(s):  
David C. Schak

How does civility, defined as considerate treat of others, including strangers, and of the public space, develop in a society? This book aims to answer this question by comparing the processes and outcomes to date of efforts to develop civility in China and Taiwan, two societies that. It first examines the origins and development of civility in Europe questions and whether there was a comparable concept in dynastic China. It follows with arguments for the comparability of China and Taiwan on the basis of their shared cultural heritage, including a conceptual basis for and a history of incivility, authoritarian governance for most of the period since the seventeenth century when the Qing first controlled Taiwan, and top-down civilizing campaigns by the governments of each. It then examines the levels of civility first in China then in Taiwan and examines how Taiwan evolved from an uncivil society composed of myriad small, inward-looking communities, a society in itself, to a very civil society unified by civic nationalism, a society for itself. The concluding chapter examines differences between Taiwan and China that shed light on why the latter has been less successful in developing civility than the former and compares the development of civility with that of democracy, arguing that self-expression values are a prerequisite for both.


2018 ◽  
Vol 72 (3) ◽  
pp. 693-716
Author(s):  
Zeynep Direk

Abstract This essay explores the late nineteenth and early twentieth Century gender debates in the late Ottoman Empire, and the early Republic of Turkey with a focus on Fatma Aliye’s presence in the public space, as the first Ottoman woman philosopher, novelist, and public intellectual. I choose to concentrate on her because of the important stakes of the gender debates of that period, and the ways in which they are echoed in the present can be effectively discussed by reflecting on the ways in which Fatma Aliye is read, presented, and received. In the first part of this paper, I talk about Fatma Aliye’s life and experience of her gender as a woman, and point to her key interests as a writer and philosopher. In the second part, I situate her in the political history of feminism during the Rearrangement Period (Tanzimat), the Second Constitutional Era (II. Meşrutiyet), and the institution of the modern Republic of Turkey. Lastly, in the third part, I discuss the diverse ways in which she is interpreted in contemporary Turkey. I explore the political impact of the reception of Fatma Aliye as an intellectual figure on the current gender debates in Turkey.


Author(s):  
Muhamad Basitur Rijal Gus Rijal ◽  
Ahyani Hisam ◽  
Abdul Basit

Civil society (civil society) as the ideal structure of society's life that is aspired to, but building a civil society is not easy. There are preconditions that must be met by the community in making it happen. Coupled with technological advances in the era of the Industrial Revolution 4.o like today, where information can spread easily through various online media unlimitedly in spreading hoaxes. This research seeks to uncover the dangers of hoaxes in building civil society. This research uses descriptive analytical method by examining the sources of literature related to building civil society in the Industrial Revolution 4.o. This research found that the public space is a means of free speech; democratic behavior; tolerant; pluralism; and social justice can shape civil society. whereas the impact of hoax news greatly affects the way people perceive a certain issue, so that people cannot distinguish which news is real or fake news which causes them to be incited by fake news that is spread.


2020 ◽  
Vol 1 (2) ◽  
pp. 70-89
Author(s):  
Ahmad Yasid ◽  
Moh Juhdi

Abstract   Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.    


Author(s):  
Annie Dussuet ◽  
Érika Flahault

Today, working in paid employment is the norm for women in France, and many of them are working in associations, which the authors regard as a specific type of civil society organisations. In this chapter, the authors enquire whether working in associations can lead to women’s emancipation. Firstly, they show that associations play an important economic role for women and create a particularly distinctive relationship to work, but they also emphasise the poor quality of the jobs in which women are disproportionately represented. The authors then discuss the effects of women’s employment in associations in terms of emancipation: they suggest that associations tend to maintain gendered norms rather than challenging them even when the organisations are feminist oriented. The risk is then that women may not achieve real recognition for their contribution unless the associations engage in a clear policy in favour of equality between men and women.


2020 ◽  
pp. 175069802092773
Author(s):  
Miguel Cardina ◽  
Inês Nascimento Rodrigues

This article analyses the production of an anti-anticolonial memoryscape in Cape Verde in the 1990s. We will show how this process is bound up with a mnemonic transition that accompanied the economic and political transition taking place in the country and also marked by changes occurring internationally in the wake of the fall of the Berlin Wall and the global expansion of multipartidarism. Proposing a broadening of the concept of memoryscape, we will examine the alterations produced in the public space, in the national symbols and in the valorization of events and personages that have marked the history of the archipelago. We find that they produce a mnemopolitical imaginary different from the anticolonial legitimacy that had emerged from a victorious liberation struggle against Portuguese colonialism and became hegemonic immediately after independence (1975–1991).


2021 ◽  
Vol 19 (2) ◽  
pp. 307-324
Author(s):  
FERNANDA TARABAL LOPES ◽  
ALESSANDRA DE SÁ MELLO DA COSTA

Abstract Recent years have witnessed the rise of far right-wing leaders in various parts of the world. Stanley (2019) recognizes the particularities of the different nations where this phenomenon is observed but advocates for generalizing it. The author uses the label “fascism” to refer to a variety of ultranationalism. When analyzing the current Brazilian situation, Souza (2019) also refers to fascism, exploring its irrational origins and particularities in Brazil, noticing the emergence of a neo-fascism. Against this backdrop, there are cases of people leaving their countries due to the increasing violence experienced. This study explores this particular situation, presenting the history of Tiburi’s exile, a philosopher, writer, university professor, and Brazilian politician. Concerning the theoretical discussion of the case, the study recalls, among other contributions, the debate about the centrality of work and its psychological function and how it presents itself as a form of existence and resistance for political exile. The article also discusses solidarity and the ‘public space of word’, a possibility that ceases in the country of origin and is sought in expatriation, primarily through work as a mode of existence and resistance. This study uses life history research, which is a rich possibility of apprehending the social experience and the subject in their practices. It is a method particularly fruitful in the study of phenomena such as migration. It is also essential through this research to register and reflect on work in the context of the recent Brazilian political exile.


Author(s):  
C. Jackson ◽  
M. Nkhasi-Lesaoana ◽  
L. Mofutsanyana

Abstract. The tradition of memorialising people and events through physical constructions such as statues and monuments like in many countries, has shaped the public space of a modern South Africa. Considering the colonial and apartheid history of South Africa, these physical markers, often uncontextualized, continue to maintain positions of prominence within the modern streetscape.Since the turn of the democratic era in South Africa, a pressing need has existed to assess the impact of the markers on the heritage landscape of the country. An endeavour made more difficult by a lack of a comprehensive inventory of these resources across the country.The National Audit of Monuments and Memorials (NAMM) was designed to address this gap through a full national survey of monuments and memorials, conducted under the auspices of a job creation stimulus package designed to create short term employment in the wake of the economic fallout from the Covid-19 pandemic. Undertaking this project under this funding mechanism required that all phases of the project be undertaken within a six-month period.The compressed timeframes associated with this project required an approach that could support a level of fluidity to address the challenges of undertaking a project of this nature, whilst ensuring that the data collected by field surveyors can be monitored and included in the inventory of the national estate in an effective manner.The aim of this paper is to discuss and showcase the tools and workflows used to roll out and manage the large-scale national audit of monuments and memorials across South Africa.


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