Civility and Its Development

Author(s):  
David C. Schak

How does civility, defined as considerate treat of others, including strangers, and of the public space, develop in a society? This book aims to answer this question by comparing the processes and outcomes to date of efforts to develop civility in China and Taiwan, two societies that. It first examines the origins and development of civility in Europe questions and whether there was a comparable concept in dynastic China. It follows with arguments for the comparability of China and Taiwan on the basis of their shared cultural heritage, including a conceptual basis for and a history of incivility, authoritarian governance for most of the period since the seventeenth century when the Qing first controlled Taiwan, and top-down civilizing campaigns by the governments of each. It then examines the levels of civility first in China then in Taiwan and examines how Taiwan evolved from an uncivil society composed of myriad small, inward-looking communities, a society in itself, to a very civil society unified by civic nationalism, a society for itself. The concluding chapter examines differences between Taiwan and China that shed light on why the latter has been less successful in developing civility than the former and compares the development of civility with that of democracy, arguing that self-expression values are a prerequisite for both.

EMPIRISMA ◽  
2019 ◽  
Vol 28 (1) ◽  
Author(s):  
Andreas Jonathan

Democracy, pluralism, Pancasila, and religious freedom become a heated debate in Indonesia because they are not only theoretical and conceptual but also have a significant influence on many aspects of the nation’s life. Moreover, the demand for the implementation of sharī’ah from a small number of Muslim groups continues to echoe in this country which, off course, concern also the Christians who become the second largest population in this country. This paper is an attempt to examine the Christians’ participation in democracy and Pancasila amids the demand for the implementation of sharī’ah in Indonesia. It discusses theological perspectives for Christians’ participation in the public space, a brief history of the struggle on sharī’ah law and Pancasila, and how Christians have and should respond through civil society. The paper argues that Christians can participate in many ways in democratization and defending Pancasila in Indonesia through the channels of civil society.Keywords: Democracy, Pancasila, Shari’ah, Indonesian Christians


2018 ◽  
Vol 72 (3) ◽  
pp. 693-716
Author(s):  
Zeynep Direk

Abstract This essay explores the late nineteenth and early twentieth Century gender debates in the late Ottoman Empire, and the early Republic of Turkey with a focus on Fatma Aliye’s presence in the public space, as the first Ottoman woman philosopher, novelist, and public intellectual. I choose to concentrate on her because of the important stakes of the gender debates of that period, and the ways in which they are echoed in the present can be effectively discussed by reflecting on the ways in which Fatma Aliye is read, presented, and received. In the first part of this paper, I talk about Fatma Aliye’s life and experience of her gender as a woman, and point to her key interests as a writer and philosopher. In the second part, I situate her in the political history of feminism during the Rearrangement Period (Tanzimat), the Second Constitutional Era (II. Meşrutiyet), and the institution of the modern Republic of Turkey. Lastly, in the third part, I discuss the diverse ways in which she is interpreted in contemporary Turkey. I explore the political impact of the reception of Fatma Aliye as an intellectual figure on the current gender debates in Turkey.


2018 ◽  
pp. 74
Author(s):  
Karina Orozco Salinas

ResumenEsta investigación parte de la necesidad de poner el foco en los espacios públicos identitarios, en los cuales la constante congregación espontánea y masiva de la ciudadanía, ha construido un patrimonio cultural inmaterial en ellos, a la hora de celebrar colectivamente en la ciudad. Desde este enfoque, se aborda el caso de la Plaza Baquedano en Santiago de Chile, mediante una metodología propia que contrarresta fuentes secundarias, principalmente periodísticas, con fuentes empíricas. Por lo que seaplican encuestas y entrevistas, con el fin de comprender el fenómeno desde el contexto urbano, social, celebración y patrimonio del lugar. Asimismo, lograr la perspectiva interna y externa del estudio de caso.Los resultados obtenidos confirman la existencia del patrimonio inmaterial y el carácter de identidad, que se ha generado con el paso del tiempo en este espacio público y, tanto la visión interna como la externa, consideran que debería ser catalogado como patrimonio cultural del país. Sin  embargo, esta mención no ha sido otorgada por alguno de los  instrumentos vinculantes en Chile. Por lo cual es una discusión abierta,ya que en la opinión de expertos consultados la complejidad de otorgar una figura de protección inmovilizaría el dinamismo que ha constituido a este lugar como tal.AbstractThis research departs from the need to focus in the public identitary spaces, in which the constant congregation spontaneous and massive of citizenship, has built an intangible cultural heritage in them, when it comes to celebrating collectively in the city. From this approach, is addressed the case of Plaza Baquedano in Santiago de Chile, through our methodology that combine secondary sources, mainly journalistic, with empirical sources. So that, surveys and interviews are applied in order to understand thephenomenon from the urban, social, celebration and heritage context’s.In addition, to achieve internal and external perspective of the case. The results collated confirm the existence of heritage and the identity character, which has been generated over time in this public space and both vision internal and external, consider that it should be cataloged as country’s cultural heritage. However, this mention has not been granted by some of the binding instruments in Chile. Therefore it is an open discussion, since in the opinion of the experts consulted the complexity of granting a protection figure would immobilize the dynamism that has built this place as such.


1970 ◽  
pp. 55-69
Author(s):  
Bengt Wittgren

The article will examine the digitization of heritage and use of digital heritage within the civil society in Sweden. Three parties: Swedish local heritage communities, Swedish handicraft societies and the Sami community will be in focus. Are there intersections and gaps in linked, shared and networked cultural heritage between these parties and the public museums? Who have the preferential rights of interpretation? What are selected for digitization and why?


Author(s):  
Muhamad Basitur Rijal Gus Rijal ◽  
Ahyani Hisam ◽  
Abdul Basit

Civil society (civil society) as the ideal structure of society's life that is aspired to, but building a civil society is not easy. There are preconditions that must be met by the community in making it happen. Coupled with technological advances in the era of the Industrial Revolution 4.o like today, where information can spread easily through various online media unlimitedly in spreading hoaxes. This research seeks to uncover the dangers of hoaxes in building civil society. This research uses descriptive analytical method by examining the sources of literature related to building civil society in the Industrial Revolution 4.o. This research found that the public space is a means of free speech; democratic behavior; tolerant; pluralism; and social justice can shape civil society. whereas the impact of hoax news greatly affects the way people perceive a certain issue, so that people cannot distinguish which news is real or fake news which causes them to be incited by fake news that is spread.


2020 ◽  
Vol 1 (2) ◽  
pp. 70-89
Author(s):  
Ahmad Yasid ◽  
Moh Juhdi

Abstract   Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.    


Author(s):  
Dominic Thomas

Control and selection have been implicit dimensions of the history of immigration in France, shaping and defining the parameters of national identity over centuries. The year 1996 was a turning point when several hundred African sans-papiers sought refuge in the Saint-Bernard de la Chapelle church in the 18th arrondissement of Paris while awaiting a decision on their petition for amnesty and legalization. The church was later stormed by heavily armed police officers, and although there was widespread support for government policies intended to encourage legal paths to immigration, the police raids provoked outrage. This provided the impetus for social mobilization and the sans-papiers behaved contrary to expectations and decided to deliberately enter the public domain in order to shed light on their conditions. Emerging in this way from the dubious safety of legal invisibility, claims were made for more direct public representation and ultimately for regularization, while also countering popular misconceptions and stereotypes concerning their presence and role in French society. The sans-papiers movement is inspired by a shared memory of resistance and political representation that helps define a lieu de mémoire, a space which is, from a broadly postcolonial perspective, very much inscribed in collective memory.


2021 ◽  
pp. 17-30
Author(s):  
Graham Mitchell

Although the public lives and history of giraffes have been well recorded in many books, the story of giraffes told in this book would be incomplete without a brief review of how giraffes first entered into the consciousness of those humans who did not live in Africa. They did so via art and literature. The first appearance of giraffes in literature is probably in the Old Testament, but after that, many other authors wrote of them, in particular Pliny the Elder. Their appearance in art begins with rock paintings in southern and northern Africa, and artwork in Egypt over the period 6000 to 3000 BC. More modern images began appearing ~AD 500 in the first texts that dealt with the natural world. Julius Caesar brought the first living giraffe to Europe, followed by Lorenzo de Medici in the thirteenth century. By the late seventeenth century they had disappeared from public view in Europe except as a stellar constellation.


Author(s):  
Annie Dussuet ◽  
Érika Flahault

Today, working in paid employment is the norm for women in France, and many of them are working in associations, which the authors regard as a specific type of civil society organisations. In this chapter, the authors enquire whether working in associations can lead to women’s emancipation. Firstly, they show that associations play an important economic role for women and create a particularly distinctive relationship to work, but they also emphasise the poor quality of the jobs in which women are disproportionately represented. The authors then discuss the effects of women’s employment in associations in terms of emancipation: they suggest that associations tend to maintain gendered norms rather than challenging them even when the organisations are feminist oriented. The risk is then that women may not achieve real recognition for their contribution unless the associations engage in a clear policy in favour of equality between men and women.


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