scholarly journals Exiguobacterium aurantiacum mediated fermentation of bamboo shoot, and process optimization for Soibum production: A traditional food of Manipur, North-East India

Author(s):  
Olivia Khunjan,
2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Rosie Lalmuanpuii ◽  
Betsy Zodinpuii ◽  
J. Lalbiaknunga ◽  
Zothanpuia

AbstractExploration of ethnic traditional food recipes has an immense contribution to the preservation and sustainability of traditional food habits and culture. The main objective of this study was to explore and document traditional food recipes prepared from wild edible vegetables among two ethnic groups of Mizoram, Northeast India. The method employed for this study was mainly based on a household survey; randomly selected 35 households in Aizawl district representing the major ethnic groups, namely Hmar and Paihte. Information was collected on different types of wild edible vegetables ethnic food, as prepared and consumed by the local people. Twenty-four types of traditional food recipes were documented according to their seasonal availability, and the affinities of choices in food consumption are comparable among the two ethnic groups. It was also reported that wild edible vegetables play a significant role in safeguarding food security and improve nutrition in diets. The present work documents the wild edible vegetables used traditionally by two ethnic groups of Mizoram for various recipes and highlights the necessity of conserving such traditional knowledge besides throwing light on their economic potential. The study suggests that future investigation be carried out to evaluate the nutritional and bioactive properties of wild edible vegetables.


Author(s):  
Pooja Singh ◽  
Mamta Rathore ◽  
H.G. Prakash

In Indian tradition, bamboo shoot plays an important role in the traditional food of North East State of India. In India, it is used in the traditional food name as ushoi, soibum, rep, mesu, eup, hirring, etc. In the market, this crop fibre is applied in the bakery and meat products. It has lots of health benefits to the human because it is nutritionally important that contain huge amount of protein, carbohydrate, vitamin, fibre, minerals and very trace amount of fat. Mostly its shoot may be consumed as a food either in fresh form or canned form. The main aimed to study the bamboo shoot could be helpful in mitigating the problem of malnutrition and food security and boost immune system are the major challenges for humanity which facing during Covid-19 pandemic situation. The role of bamboo is increasing day-to-day. Due to the present of phytosterols and rich amount of fibre, it becomes nutraceuticals and apply as natural medicine in several diseases. In recent time, the people are aware to improve their immunity to fight against such type of diseases-to improve the digestion and appetite and recover weight or loss, to cure cardiovascular diseases (CVD) and cancer. The part of this crop mainly shoot has important role in the anticancer, antibacterial and also antiviral diseases. The bamboo smell is very strong due to the presence of phenolic compounds. In Tripura, new event are discovered such as bamboo shoot fortified cookies as a healthy snack. So that its unique characteristics, bamboo is known as miracle plant and green gold. It play an important role in the secondary metabolize formation, so that its taste is slightly acidic. Various bamboo shoot processing methods, effect of cooking, technological methods for removal of toxic constituent in shoots have also been discussed.


2013 ◽  
Vol 19 (1) ◽  
pp. 36-45 ◽  
Author(s):  
Amar Chandra ◽  
Laishram Singh ◽  
Suvendu Ghosh ◽  
Elizabeth Pearce

2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.


2019 ◽  
Vol 5 (4) ◽  
pp. 14-20
Author(s):  
Ms. Cheryl Antonette Dumenil ◽  
Dr. Cheryl Davis

North- East India is an under veiled region with an awe-inspiring landscape, different groups of ethnic people, their culture and heritage. Contemporary writers from this region aspire towards a vision outside the tapered ethnic channel, and they represent a shared history. In their writings, the cultural memory is showcased, and the intensity of feeling overflows the labour of technique and craft. Mamang Dai presents a rare glimpse into the ecology, culture, life of the tribal people and history of the land of the dawn-lit mountains, Arunachal Pradesh, through her novel The Legends of Pensam. The word ‘Pensam’ in the title means ‘in-between’,  but it may also be interpreted as ‘the hidden spaces of the heart’. This is a small world where anything can happen. Being adherents of the animistic faith, the tribes here believe in co-existence with the natural world along with the presence of spirits in their forests and rivers. This paper attempts to draw an insight into the culture and gender of the Arunachalis with special reference to The Legends of Pensam by Mamang Dai.


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