Bagpipe Players and Painted Birds: Some Reflections on Writing the History of the People in the Marshes from a German Perspective

2020 ◽  
Vol 10 (1) ◽  
pp. 32-43
Author(s):  
Thomas M. Bohn

Abstract The article adopts an approach to the history of Belarus’, which plays with imaginations. It opens up two vistas concerning the past that are marked by fictional texts. The former belongs to developments before World War I and is connected with a short story by Jakub Kolas, whereas the latter attends to events of World War II and is related to a novel by Jerzy Kosiński. In both cases supplements to the main texts offer insights into Soviet history, on the one hand into the era of revolutionary culture of the 1920s, and on the other hand into the political thaw of the 1950s. The result is an illustration of the metamorphoses that took place in the transitional region of Central and Eastern Europe in the process of Soviet modernization.

2016 ◽  
Vol 34 (2) ◽  
Author(s):  
Andrej Kranjc

Folk tales and tradition evidence that people in Udin Boršt were aware of caves from old. In the 19th century a special type of outlaws occurred in Gorenjska. One of the centres was in Udin Boršt where brigands hid in caves. Under the French occupation the villagers hid in the caves, while during the 2nd World War they were partisans. Water is another factor playing an important role at studying Udin Boršt. Most of the villages were water supplied from Udin Boršt, partly out of caves. As elsewhere in conglomerates in Udin Boršt also there are traces of rock cutting for millstones. The first printed news about the caves in Udin Boršt are found in Valvasor’s Die Ehre des Herzothums Crain. The book History of the Ljubljana Bishop’s Diocese cites seven caves. The modern caving research started in 1946. In 1954 the members of the Natural Science Circle of the 1st Grammar School, Kranj started to visit caves in Udin Boršt. About that time a co-worker of the Karst Research Institute from Postojna started to research these caves. The caves in Udin Boršt were revisited in the seventieth of the past century in connection with the project “Speleological Map of Slovenia”. The connection between the people and the land can be seen from the topographical names too. The last part of the paper deals with these names, including the explanation of the name Udin Boršt. Da so ljudje jame v Udin borštu že dolgo poznali, se odraža v ljudskem blagu in izročilu. V 19. stol. je nastalo rokovnjaštvo. Eno od središč je bilo v Udin borštu, kjer so se rokovnjači skrivali po jamah. Pred Francozi so se skrivali po jamah tudi vaščani, med II. svetovno vojno pa partizani. Drugi dejavnik, ki je igral veliko vlogo pri spoznavanju jam v Udin borštu, je voda. Večina vasi je dobivala vodo iz Udin boršta, deloma iz jam. Kot drugod v konglomeratu, so tudi v Udin borštu sledi lomljenja kamine za mlinske kamne. Prva tiskana vest o jamah v Udin borštu je v Valvasorjevem delu »Slava vojvodine Kranjske«. V Zgodovini fara Ljubljanske škofije je omenjenih sedem jam. Sodobno jamarsko raziskovanje se je pričelo leta 1946. 1954 so pričeli obiskovati jame v Udin borštu člani Prirodoslovnega krožka I. gimnazije iz Kranja. V istem času se je raziskovanja teh jam lotil sodelavec Inštituta za raziskovanje krasa SAZU iz Postojne. Jame v Udin borštu so bile ponovno obiskane sredi sedemdesetih let prejšnjega stoletja, v okviru velikega projekta »Speleološka karta Slovenije«. Povezanost človeka z zemljo se vidi tudi iz krajevnih in ledinskih imen. Zadnji del prispevka se ukvarja s temi imeni, vključno z razlago imena Udin boršt.  


Inner Asia ◽  
2021 ◽  
Vol 23 (2) ◽  
pp. 233-256
Author(s):  
Elza-Bair Guchinova

Abstract This article examines how historical representation of the deportation of Kalmyks to Siberia has changed in compliance with the politics of history in Russia. It traces the shift from silence on this topic under communism to the dramatisation of it in the 1990s when the communists lost their power, and finally to the softening of this event in the last decades when state ideology under Putin’s administration is striving to unite the peoples of Russia around the victory in the World War II, leaving the history of the ‘purged peoples’ on the sidelines of this triumph. This evolution from a tragic to a more positive narrative is reflected in the messages of public spectacles about the deportation. The softened approach to this traumatic event was also linked to generational change: its eldest witnesses today are the people who were born between 1943 and 1956 and who were too young to remember its hardships. The author analyses classic theatre performances (‘Arash’, 1995, and ‘Kalmychka’, 2018) and mass agitational campaigns, such as the Trains of Remembrance which took present-day Kalmyks to Siberia to express gratitude symbolically to Siberians who helped them in the difficult period. These spectacles are not mere historical illustrations of the past, but new revisions of it.


1973 ◽  
Vol 7 (2) ◽  
pp. 1-15
Author(s):  
Afaf Lutfi al-Sayyid Marsot

A few years ago the Egyptian government appointed a committee of historians with a mandate to re-write the history of Egypt, making it commensurate with current needs. Those who opposed the plan raised indignant cries of ‘revisionism’ on the one hand, to be countered by equally heated accusations on the part of those who were in favour of the undertaking that much of the works of the past had been mostly white-wash attempts, or panegyrics addressed to the royal family and the old regime, and that the history of Egypt needed to be properly written. The reactions that the project aroused made it demonstrably clear that Egyptians had become keenly interested in their own history, in the manner in which it was written and in the people who were writing it. It should therefore come as no surprise to note that the number of Egyptians writing on the history of Egypt has multiplied rapidly within the last two decades.


Klio ◽  
2013 ◽  
Vol 95 (2) ◽  
Author(s):  
Mait Kõiv

SummaryThe article discusses the development of ethnic and political identities, and the related traditions concerning the past, in Archaic and Classical Elis and Pisa. It shows that the earliest signs of Pisatan identity can be traced to the sixth century BC, and that the Eleans of the valley of Peneios on the one hand, and the people dwelling in the valley of Alpheios (i.e. the Pisatans) and the so-called Triphylia farther south on the other, nourished distinct traditions about their heroic past, which reflect distinct ethnic identities. Instead of assuming that the Pisatans as a group was intentionally constructed and its ‚history‘ invented during the political disturbances of the fourth century BC, we must accept that the Eleans and the Pisatans had since an early period developed and mutually re-negotiated the traditions confirming their identities and promoting their interests in the changing historical conditions.


Author(s):  
Tamara S. Guzenkova ◽  

The author focuses on the issues of the scholarly thinking devel- opment and the current historical narrative amid radical change, studied into through E. Kozhokin’s Revolution and Overcoming It. Essays on the History of the Russian Mentality. The study under review holds a unique position among the new works devoted to the Russian history at the turn of the nineteenth and twentieth centuries, according to the author. She stresses that Evgeny Kozhokin avoids to describe in detail the events of the monumental transfor- mations caused by the First World War and the 1917 revolution, opting to focus instead on the mental aspects of the behaviour and actions of the people who influenced those events. The author also points out that Evgeny Kozhokin uses a dialogical approach to history, under which national, political, historical and cultural identities are unfolded and shown as a dialogue between the past and the present. E.M. Kozhokin aims at both studying existential cognition of the Russian mentality and developing such algorithms of the state governance as would allow for reshaping political culture and avoiding potential revolu- tions in the future.


2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.


2020 ◽  
Vol 17 (3) ◽  
pp. 278-291
Author(s):  
Egor A. Yesyunin

The article is devoted to the satirical agitation ABCs that appeared during the Civil War, which have never previously been identified by researchers as a separate type of agitation art. The ABCs, which used to have the narrow purpose of teaching children to read and write before, became a form of agitation art in the hands of artists and writers. This was facilitated by the fact that ABCs, in contrast to primers, are less loaded with educational material and, accordingly, they have more space for illustrations. The article presents the development history of the agitation ABCs, focusing in detail on four of them: V.V. Mayakovsky’s “Soviet ABC”, D.S. Moor’s “Red Army Soldier’s ABC”, A.I. Strakhov’s “ABC of the Revolution”, and M.M. Cheremnykh’s “Anti-Religious ABC”. There is also briefly considered “Our ABC”: the “TASS Posters” created by various artists during the Second World War. The article highlights the special significance of V.V. Mayakovsky’s first agitation ABC, which later became a reference point for many artists. The authors of the first satirical ABCs of the Civil War period consciously used the traditional form of popular prints, as well as ditties and sayings, in order to create images close to the people. The article focuses on the iconographic connections between the ABCs and posters in the works of D.S. Moor and M.M. Cheremnykh, who transferred their solutions from the posters to the ABCs.


Author(s):  
Stefan Bauer

How was the history of post-classical Rome and of the Church written in the Catholic Reformation? Historical texts composed in Rome at this time have been considered secondary to the city’s significance for the history of art. The Invention of Papal History corrects this distorting emphasis and shows how history-writing became part of a comprehensive formation of the image and self-perception of the papacy. By presenting and fully contextualizing the path-breaking works of the Augustinian historian Onofrio Panvinio (1530–68), this book shows what type of historical research was possible in the late Renaissance and the Catholic Reformation. Historiography in this period by no means consisted entirely of commissioned works written for patrons; rather, a creative interplay existed between, on the one hand, the endeavours of authors to explore the past and, on the other hand, the constraints of patronage and ideology placed on them. This book sheds new light on the changing priorities, mentalities, and cultural standards that flourished in the transition from the Renaissance to the Catholic Reformation.


PMLA ◽  
1967 ◽  
Vol 82 (1) ◽  
pp. 14-27
Author(s):  
Leon F. Seltzer

In recent years, The Confidence-Man: His Masquerade, a difficult work and for long an unjustly neglected one, has begun to command increasingly greater critical attention and esteem. As more than one contemporary writer has noted, the verdict of the late Richard Chase in 1949, that the novel represents Melville's “second best achievement,” has served to prompt many to undertake a second reading (or at least a first) of the book. Before this time, the novel had traditionally been the one Melville readers have shied away from—as overly discursive, too rambling altogether, on the one hand, or as an unfortunate outgrowth of the author's morbidity on the other. Elizabeth Foster, in the admirably comprehensive introduction to her valuable edition of The Confidence-Man (1954), systematically traces the history of the book's reputation and observes that even with the Melville renaissance of the twenties, the work stands as the last piece of the author's fiction to be redeemed. Only lately, she comments, has it ceased to be regarded as “the ugly duckling” of Melville's creations. But recognition does not imply agreement, and it should not be thought that in the past fifteen years critics have reached any sort of unanimity on the novel's content. Since Mr. Chase's study, which approached the puzzling work as a satire on the American spirit—or, more specifically, as an attack on the liberalism of the day—and which speculated upon the novel's controlling folk and mythic figures, other critics, by now ready to assume that the book repaid careful analysis, have read the work in a variety of ways. It has been treated, among other things, as a religious allegory, as a philosophic satire on optimism, and as a Shandian comedy. One critic has conveniently summarized the prevailing situation by remarking that “the literary, philosophical, and cultural materials in this book are fused in so enigmatic a fashion that its interpreters have differed as to what the book is really about.”


Res Publica ◽  
1994 ◽  
Vol 36 (3-4) ◽  
pp. 361-380
Author(s):  
Paul Magnette

This paper examines the evolving ideological content of the concept of citizenship and particularly the challenges it faces as a consequence of the building of the European Union. From an epistemological point of view it is first argued that citizenship may be described as a dual concept: it is both a legal institution composed of the rights of the citizen as they are fixed at a certain moment of its history, and a normative ideal which embodies their political aspirations. As a result of this dual nature, citizenship is an essentially dynamicnotion, which is permanently evolving between a state of balance and change.  The history of this concept in contemporary political thought shows that, from the end of the second World War it had raised a synthesis of democratic, liberal and socialist values on the one hand, and that it was historically and logically bound to the Nation-State on the other hand. This double synthesis now seems to be contested, as the themes of the "crisis of the Nation State" and"crisis of the Welfare state" do indicate. The last part of this paper grapples with recent theoretical proposals of new forms of european citizenship, and argues that the concept of citizenship could be renovated and take its challenges into consideration by insisting on the duties and the procedures it contains.


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