ETIKA INDIVIDU DAN SOSIAL DALAM PEMIKIRAN THABATHABA’I

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Umi Hafsah

Abstacst: Ethics is one branch of philosophy that discusses morality. It is human action seen from the  good or bad and right or wrong’s perspective. The discussion of ethics has existed since the birth of philosophy. Therefore, almost all philosophers in every era and tradition have ethical thinking. This article explain the Islamic ethics in the contemporary era from one of the famous Islamic philosopher, that is Thabathaba’i. The basis of his ethics is the meaning of human and nature, also the way of thinking in shaping the concept of moral value. His individual ethics rests on concept of wujub and the social ethics rests on concept of istikhdam.    Key Word: Etic, Thabathaba’i, Wujub, Istikhdam.Abstrak: Etika merupakan cabang filsafat yang mengkaji tentang moralitas, yaitu perbuatan manusia dari sudut pandang baik-buruk dan benar-salah. Pembahasan mengenai etika sendiri telah ada sejak filsafat itu lahir. Oleh sebab itu, hampir semua filsuf dari setiap zaman dan tradisi memiliki pemikiran tentang etika. Hal yang difokuskan dalam artikel ini adalah etika Islam di era kontemporer dari salah satu filsuf Iran yang termasyhur, yaitu Thabathaba’i. Bangunan  etikanya berangkat dari pemaknaannya terhadap alam dan manusia juga bagaimana pikiran manusia mengkonsepkan nilai baik dan buruk dalam perbuatan. Etika individualnya bertumpu pada konsep wujub, sedangkan etika sosialnya bertumpu pada konsep istikhdam. Kata kunci : Etika, Thabathaba’i, Wujub, Istikhdam.

2014 ◽  
Vol 4 (7) ◽  
pp. 58-74
Author(s):  
Raquel Marta

Sublinhando as formas fundamentais da subjectividade subjacentes à intervenção do assistente social, o presente artigo explora diferentes contributos para a ética no serviço social contemporâneo. O trabalho do filósofo alemão Fichte fornece-nos o ponto de partida para a incorporação da imaginação e da liberdade no pensar ético. O acto da invenção criativa não é um acto solitário, mas antes um acto animado na e pela relação com o Outro. Nesta relação, a atenção ao contexto, ao instante, ao acontecimento e à singularidade que contribuem para o pensar e o agir ético do assistente social são ainda considerados sob diferentes perspectivas. Underlining the fundamental forms of subjectivity implicit on the of social work intervention, this article explores different contributions to contemporary social ethics. The work of the German philosopher Fichte provides a starting point from which to incorporate imagination and freedom in ethical thinking. The act of creative invention is not a solitary act, but developed in and through the relation with the Other. In this relation, attention to the context, to the moment and uniqueness of the ethical event are also considered as contributes to the social worker ethical thinking and action.


2021 ◽  
Vol 21 (1) ◽  
pp. 1
Author(s):  
Egi Tanadi Taufik

Aesthetic phenomenon that is happening in Indonesia is suspected by the election year. Debates between presidents that contain "contempt of contempt", either by quoting the mistakes of a presidential candidate in the past or by searching for incumbents presidential incumbents positively, raises concern for the writer. The immoral act was followed by the phenomenon of the appointment of a former military officer as the Minister of Religion of the Republic of Indonesia in the cabinet “Indonesia Maju” for 2019-2024 working period. Through the reflection on these backgrounds, the author initiated to reconstruct Islamic ethics in the present context. This paper uses the interpretation of Ibn Jarir al-Tabari (d. 923) in his Jamī 'al-Bayan, Jalal al-Din al-Suyuthi (d. 1505) in his Durr al-Mantsur, and Hamka (d. 1981) in his Tafsir Al-Azhar. The author also reads the development of ethical concepts in various literatures diachronically, for example the concept of ethics in al-Miskawaih's perspective and the social-humanity ethics of Austin Fagothey. The final results in this paper are expected to provide a new horizon for various the rightaway polemics. The epistemology of the Qur'ani ethic formed by these three cross-period commentators shows a conclusion that the ethical values in Kalam Allah need to be formatted in humanitarian missions. The author claims HAMKA's Al-Azhar Tafsir as an interpretation of social ethics in the Qur'an that is most relevant to the current context in Indonesia. HAMKA sees that the Qur'anic ethics is able to bring the concepts of faith and piety into social awareness to fight poverty, crime, discrimination, intolerance, and disagreements. The concept embodies the integration between Qur’an axiology in QS. al-Hujurat (49): 11-13 with universal humanist principles such as equality, justice, democracy, protection of rights, and peace. All of these values can be diplocrammed with the spirit of the election of the Indonesian republic's minister of religion who understands nationalism and spiritualism.


ULUMUNA ◽  
2017 ◽  
Vol 16 (2) ◽  
pp. 443-464
Author(s):  
Siti Raudhatul Jannah

The relationship between Hindu and Muslim communities in Bali has been recorded in the long trajectory of history of both communities. As a human relationship, the relationship sometimes becomes strength, but at the other hand, as the adherents of different religions, it becomes challenge to them. The challenge is how the Muslim community in Bali can respect and honor Hindu religious traditions, and how the Hindu community can do the same to the Muslim community. The article aims to elaborate further about it. The author presents three cases as examples of how Muslims practice their religion in Bali context. Tolerance is the key word how to mingle in the social, moral principles, religious law and social ethics.  


Author(s):  
Jane Stevenson

This chapter examines the social aspect of the interwar arts. It demonstrates that the genuinely innovative were almost all dependent on personal patronage to support the early stages of their career. The necessity of clientage relationships influenced what was achieved, since the patrons’ interests could not be discounted. Cultural capital was exchanged for social opportunity and financial support. This also gave particular opportunities to gay people of both genders.


Journalism ◽  
2020 ◽  
pp. 146488492095858
Author(s):  
Leena Ripatti-Torniainen

This article provides an alternative contribution to journalism studies on a foundational concept by analysing texts of Jane Addams, a public intellectual contemporary with the seminal scholars Walter Lippmann and John Dewey. The author uses methods of intellectual history to construct the concept of the public from Addams’s books: Democracy and Social Ethics and The Newer Ideals of Peace, showing that all three authors, Lippmann, Dewey and Addams, discuss the same topic of individuals’ changed engagement with public political life. Addams departs from Lippmann and Dewey in setting out from the standpoints of exclusion and cosmopolitanism. Her argument regarding the public, as constructed by the author, consists of two premises. First, public engagement is a method of democratic inclusion as well as social and political inquiry for Addams. She sees the extension of relationality across social divisions as a necessary method to understand society and materialise democracy. Second, Addams emphasises cooperative and reflexive involvement especially in the characteristic developments of a time. She considers industrialisation and cosmopolitanism as characteristic developments of her own era. Addams suggests an in-principle cosmopolitan concept of the public that includes marginalised persons and groups. Compared to Lippmann’s and Dewey’s accounts of the public, Jane Addams’s argument is more radical and far more sensitive to the social inequality and plurality of a drastically morphing society.


2018 ◽  
Vol 7 (4.7) ◽  
pp. 19
Author(s):  
Zadeh Foroughinia ◽  
Hakimeh Mohammadzadeh ◽  
Reza Pourmirza Kalhori ◽  
Neda Kianipour

The concept of social capital, due to its nature and content, is associated with almost all the issues in the human, social and health fields. On the other hand, the role of happiness and joy in mental health, physical health, and social inclusion are very important in the field of health. The purpose of this study was to investigate the components of social capital and its relation with social happiness of students in Kermanshah University of Medical Sciences in 2017. This study is descriptive-correlational. The research population consisted of 450 students in Kermanshah University of Medical Sciences in 2017who were selected by cluster sampling. Bullen& Onyx Standard Social Capital Questionnaire and Oxford Happiness Questionnaire (OHQ) were used to collect data. Data were analyzed using descriptive and inferential statistics (Pearson correlation coefficient). Data analysis was performed using SPSS-23 software. In this research, social capital score was 3.17 ± 0.45 according to the students' score and the mean score of the social happiness was 3.68 ± 0.14. There was a positive and significant relationship between two variables of social capital and social happiness of students (r=0.423). Among the social capital fields, the variables of the value of life, trust, and security had the most and the least relationship with the overall social happiness. Social capital and its aspects have a direct and significant relationship with the social happiness; therefore, with increasing the social capital, the level of social happiness increases.  


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